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Table of Contents for Journal of Cuneiform Studies 74 (2022)
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Pp. 3â16: “Eduba R: The Customs of the Eduba,” by Niek Veldhuis
Building on the first edition by Alhena Gadotti and Alexandra Kleinerman (), this article provides a fresh look at the Old Babylonian Sumerian literary text commonly referred to as Eduba R, with translation and commentary. In this composition a pupil describes in some detail how a regular day at the scribal school evolves. The text employs many unusual words and phrases and quite a few passages still remain unclear. Some of the unplaced fragments, edited separately by Gadotti and Kleinerman in their edition, may now be placed securely in the reconstructed text.
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Pp. 17-33: “Les MĂ©tiers FĂ©minins Dans Les Palais et Grands Domaines De Syrie et Haute-MĂ©sopotamie au DĂ©but Du IIE MillĂ©naire av. J.-C.,” by Brigitte Lion
The archives discovered in the palaces of Syria and upper Mesopotamia, dating to the Middle Bronze Age, show that many women worked in these buildings. This article brings together data from the sites of Mari (Tell Hariri), QaáčáčarÄ (Tell Rimah), AĆĄnakkum (Chagar Bazar), Tuttul (Tell Biâa), and Alalah (Tell Açana) to compile an inventory of the female occupations that were carried out there. The fields represented are housekeeping, kitchen work (including food accounting), gatekeeping, and childcare. Except for nannies, most of these occupations have a male counterpart. Among the different types of sources, the ration lists provide a hierarchy of occupations and within occupations.
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Pp. 35-61: “Un Balag Du Dieu Soleil Utu (MAH 16066),” by Antoine Cavigneaux
This article consists of an edition of the unique, hitherto unpublished balag MAH 16066. Three ânarrativeâ kirugu sections originally totaling 70 lines are followed by an originally 110-line litany that, as shown in a synoptic table, is parallel at several points to at least nine other Old Babylonian second millennium BCE liturgical texts. The composition appears to be associated with a concrete ceremony. As interesting as the core text is the closing line, found also in other balags, with its benediction built on the construction ĆĄĂčd(u)-bi ⊠gi4-gi4 to invoke the blessing deities named in the litany.
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Pp. 63-74: “The Sages and the Sons of Nippur: An Edition of LKA 76 (VAT 13839) From Assur,” by Zachary Rubin
The Late Assyrian tablet LKA 76 (VAT 13839) from Assur is inscribed with two bilingual Sumerian-Akkadian texts, possibly incantations for rituals, that are concerned with prominent cities in southern Mesopotamia. The obverse is inscribed with a unique composition in which entities calling themselves the âSons of Nippurâ declare their affiliation with the city of Nippur and its deities. The composition inscribed on the reverse, known to have been incorporated into the apotropaic series bÄ«t mÄseri, consists of anecdotes in the lives of four apkallu-sages of human descent. The two compositions bridge the purported origins of Mesopotamian scholarly wisdom in the divine realm with its contemporary utilization among ritual experts.
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Pp. 75-87: “Crime and Punishment in Hittite Anatolia: A New Interpretation of the Verb Ć aku(uÌŻa)-/Ć akuuÌŻai- (with an etymological contribution by Alwin Kloekhorst),” by Willemijn Waal
In Hittite, various verbs with a stem ĆĄaku(uÌŻa)-/ĆĄakuuÌŻai- have been identified. These include the verb ĆĄakuuÌŻai- âto see,â as well as three verbs of which the meaning is less evident: one (CHD ĆĄaku(uÌŻa)-/ĆĄakuuÌŻai- A) referring to a type of penalty, one (CHD ĆĄaku(uÌŻa)-/ĆĄakuuÌŻai- B) which is usually taken to mean âto moisten (?)â or âto soak(?),â and one (CHD ĆĄakuuÌŻai- D) of which the meaning is unknown. In this article, it will be argued that the verbs ĆĄaku(uÌŻa)-/ĆĄakuuÌŻai- A and B are actually one and the same verb with the meaning âto plant,â âto stab,â or âto impale.â This new interpretation not only elucidates some thus far opaque attestations of the verb ĆĄaku(uÌŻa)-/ĆĄakuuÌŻai-, but also improves our understanding of Hittite corporal punishments.
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Pp. 89-108: “Women and the Interpretation of Dreams In Sumerian and Akkadian Literature,” by Gina Konstantopoulos
This article is a study of the place of dream interpretation in key Mesopotamian texts, principally in the Sumerian Cylinders of Gudea, Curse of Agade, Dumuziâs Dream, and the Akkadian Standard Babylonian Epic of Gilgamesh. In these texts, when the protagonist receives prophetic dreams, he then seeks out a dream-interpreter, usually a woman related to or close to the dreamer. Within the Epic of Gilgamesh, this position is also filled by Enkidu, who interprets Gilgameshâs dreams as well as his own. Enkiduâs interpretation of his own dream is unusual but not unique, as NarÄm-SĂźn showcases a similar ability in the Curse of Agade. This discussion is set alongside a consideration of the female dream interpreter (munusensi or ĆĄÄÊŸiltu) as attested outside of the literary sphere. Though attestations to the female dream interpreter are limited, they still far outnumber any references to the women within more technical divinatory contexts, such as the proposed female equivalent to the diviner (bÄrĂ»), the bÄrÄ«tu.
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Pp. 109-129: “The Assyrian King of the Broken Obelisk, the Date of the Archive from Giricano, and the Timing of the Assyrian Calendar Reform,” by Daisuke Shibata
Following the recent debate on the dating of the Broken Obelisk, which is commonly believed to have been composed in the reign of AĆĄĆĄur-bÄl-kala, the present article provides a comprehensive review of the issues pertinent to the dating of this Assyrian inscription, as well as related topics such as the date of the Assyrian calendar reform and the Giricano archive. The results reveal that the Broken Obelisk should be attributed to Tiglath-pileser I rather than AĆĄĆĄur-bÄl-kala. The Assyrian calendar reform occurred probably sometime between the thirty-first year (possibly the thirty-third year) to the thirty-sixth year of the reign of Tiglath-pileser I. The Broken Obelisk was composed sometime in the fourth decade of Tiglath-pileserâs reign after this calendar reform, representing the latest version of his annals known to date. The Giricano archive also dates from late in his reign. Many of the events that have been dated to the early years of AĆĄĆĄur-bÄl-kalaâs reign, such as the payment of tribute to Assyria by an Egyptian king, took place during the reign of Tiglath-pileser I.
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Pp. 131-137: “The 1975 Kouyunjik Colophon Project and its Consequences for the Collection,” by Julian Edgeworth Reade
This paper relates how in 1975 the writer initiated a project to classify the scholarly tablets of the Kouyunjik Collection by their colophons, which led to the discovery and publication of additional fragments of the collection.
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Pp. 139-184: “Grain Deliveries to the Royal Palace in Babylon during the Reign of Nebuchadnezzar II,” by Greta Van Buylaere
The present contribution is the editio princeps of six large, single-column tablets, found in the N1 administrative archive of Babylon and presently located in the İstanbul Arkeoloji MĂŒzeleri. They document substantial barley and emmer wheat deliveries to the Babylonian capital in the tenth and twentieth years of Nebuchadnezzar IIâs reign and reveal an efficient administrative apparatus with a multitude of palace officials, scribes, accountants, and measurers.
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Pp. 185-204: “Minor Archives from First-Millennium BCE Babylonia: The RÄËi-sisĂȘ Archive from Sippar (The Archive of Ć amaĆĄ-Iddin Son of NiqĆ«du Descendant of RÄËi-sisĂȘ),” by Yuval Levavi
This contribution provides editions of all known texts belonging to the archive of the RÄËi-sisĂȘ family from Sippar. It further includes a discussion of the (relatively modest scale) business profile of its main protagonist, Ć amaĆĄ-iddin/NiqĆ«du//RÄËi-sisĂȘ, who was active during the second half of the sixth century BCE (546/530â518 BCE). The present study is the third installation of a larger collaborative effort to make available the Minor Archives from First Millennium BCE Babylonia, the results of which are to be published in volumes of this journal. A companion volume containing copies of all tablets published in this series as well as a comprehensive prosopography is in preparation for the Journal of Cuneiform Studies Supplemental Series.
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Pp. 205-222: “Eine SpĂ€tbabylonische Synkretistische Hymne an NabĂ»,” by Hannelore Agnethler, Ekaterine Gogokhia, Enrique JimĂ©nez, Alessia Pilloni, and Albert SetĂ€lĂ€
The article contains the first edition of a hymn to NabĂ» probably from Neo-Babylonian or Achaemenid Borsippa. The text, written in a fixed ABAâČB structure, extols NabĂ» by attributing to him some feats traditionally ascribed to other gods, such as killing AnzĂ» or defeating the Sea. NabĂ» is presented as the highest of all gods, which gives occasion to discuss the so-called âExaltation of NabĂ»â in other first-millennium texts.
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