ASOR HAS LARGEST NUMBER OF DONORS EVER—457 IN FISCAL YEAR 2018
[/vc_column_text][mk_divider][vc_column_text responsive_align=”left”]Our members (i.e., you) are truly amazing. Not only did ASOR have its highest number of members ever during Fiscal Year 2018 (July 1, 2017 – June 30, 2018), and not only did we have record attendance at this year’s Annual Meeting, we had more individual donors in FY2018 than in any previous year: 457 discrete contributors!
Indeed, thanks to the generosity of these 457 members, ASOR far exceeded the goal we had set for ourselves in July 2017 of 425 discrete donors. When we set that goal, we aimed to surpass our previous record of 417 donors in a year. We admittedly hoped to reach 450, but we were not sure that we could do it. But you, our members, came through![/vc_column_text][mk_divider][vc_line_chart style=”modern” x_values=”FY2010; FY2011; FY2012; FY2013; FY2014; FY2015; FY2016; FY2017; FY2018″ values=”%5B%7B%22title%22%3A%22Number%20of%20Donors%22%2C%22y_values%22%3A%22188%3B%20235%3B%20282%3B%20353%3B%20417%3B%20400%3B%20405%3B%20402%3B%20457%22%2C%22color%22%3A%22blue%22%7D%2C%7B%22title%22%3A%22Gifts%20and%20Private%20Grants%20(in%20%24000’s)%22%2C%22y_values%22%3A%22140%3B%20157%3B%20241%3B%20350%3B%20404%3B%20295%3B%20288%3B%20357%3B%20483%22%2C%22color%22%3A%22turquoise%22%7D%5D” title=”Donor Participation Since 2010″][mk_divider][vc_column_text responsive_align=”left”]In the end, we were helped in our efforts by two challenge gifts. An anonymous trustee pledged $5,000 towards the Annual Fund if we received gifts from 50 donors who had made contributions in past years but had not given in FY2018. We reached that goal in about 10 days.
Next, more anonymous trustees pledged a little more $11,000 for the Annual Fund from if we could reach the mark of 425 discrete donors. We had just three weeks to reach our goal, but the response — 457 total donors — was overwhelming. The gifts made in the final two months ranged from $10 to $10,000. As is so often the case with ASOR, it was a true team effort for the good of our organization and our shared mission.
Why does high donor participation matter?
This large number of donors (almost 25% of our membership) is something that distinguishes ASOR from almost all other learned societies. And it matters, as the high level of donor participation from our membership engages the attention of foundations and major donors outside ASOR and helps us attract gifts and support from them.
Your donations also enable ASOR to carry out our mission. Subscriptions and memberships only account for about a quarter of our annual budget, so we rely on grants and donations from our members and friends. Even modest gifts add up to create significant support for ASOR, Truly, every donor is important, and every gift is meaningful.
If you are one of the 457 people who made a gift to ASOR in Fiscal Year 2018, thank you so much for your support. Indeed, because of the loss of our rent-free office space at Boston University and the cost of relocating to our new home in Alexandria, VA, your support has never been more crucial.
If you would like to get a head start on joining the list of donors to ASOR for Fiscal Year 2019 (ends June 30, 2019), please click on the “Donate Now” button below!
Katherine A. Shaner, 2017 William Dever Fellowship Recipient[/vc_column_text][vc_column_text]
Omrit Settlement excavation end-of-season preparations. Facing north from the temple.
This summer I learned how to do things backwards. I was not exactly a newbie to archaeological materials. Earlier this spring I completed my first book (Enslaved Leadership in Early Christianity, Oxford, expected January 2018) examining slaves’ roles within 1st and 2nd century c.e. religious communities in Asia Minor using many inscriptions, reliefs, and artifacts in my analysis. My research involved scouring site reports, deciphering field notes, looking at photos from decades past, talking with excavators, climbing around the spaces and features left from their work. But I had never actually dug in the dirt. So, as I packed my trowel and tape measure (and sunblock), I was almost giddy to actually do the work of excavating at Omrit, up north in the Huleh Valley. Omrit, I knew, was the site of a very large Roman temple complex that began as a small but beautiful Hellenistic shrine. I also knew that for several years the team had been digging in the settlement complex just outside the temenos wall and that this season would focus on this complex again. Since my scholarship concentrates on women, slaves, and those who are often left out of our historical and religious narratives, this seemed like the perfect place to begin learning about archaeological work in Israel.
As soon as I arrived at Omrit, however, I realized that all my research skills, my ability to look at spaces and objects, all my analysis of socio-political and religious constructions using archaeological materials, all of what I thought I knew about archaeology was, in fact, a mirror image. All the familiar “vocabulary” was backwards. There were no rooms to stand in or floors to examine or small finds with precise details to pour over. There was just dirt packed in among these things. So, when I first saw my square for the season at 5am on a Saturday morning, it took some mental gymnastics for me to switch gears and to fully fathom the analytical work of the coming weeks. As we slowly moved down, through layers of fill within at least three discernable inhabitation layers, walls and features began to appear from the solid soil. The empty spaces of ancient rooms that I was accustomed to weren’t so empty. Until…
Katherine Shaner taking a break from dirt work. Photo by Jason Schlude.
One Saturday morning, I swung my pick axe and it slid into an air pocket. We’d been finding air pockets all morning (we later discovered that those air pockets were the basalt capstones from a second or third century c.e. drain system). But this pocket was different. Not only did the axe sink into it, but a distinctive, clear, echo-y ring accompanied it. As I pulled the axe up, imagine my surprise when a flat piece of conglomerate lifted to reveal the rim and hollow interior of a pithos, in situ. I am no pottery expert, but I knew we’d found something remarkable. Once we examined the piece more closely, I discovered just how lucky that pick-axe swing was: the slight knick I’d left on the rim (see photo) could have been much more destructive if it had hit with a little more force or struck just a few centimeters in a different direction. Call it beginner’s luck if you’d like. I’m calling it yet another lesson in seeing “backwards.” It was only when my tools hit negative space that I could see that the solid ground all around me was actually the point of our work. It was the material that filled and contextualized the spaces that I’d analyzed so often. (If you want to know more about the stratigraphy, find situation, context, analysis, and interpretation of this find you will have to wait for the published report. No spoilers allowed here).
The mark (center) left from the pick axe on the pithos rim.
As the team worked to finalize our locus lists and depositional histories, I realized that the season’s work helped me see much more clearly, not just the walls and their relationship to each other, or the floor levels and their relationship to the fills underneath and on top of them, but also the ways that decisions about which soil to move, which objects to wash or not wash, which walls to take down and which to leave ultimately affect the possibilities for writing histories and understanding socio-political contexts for religious practices. For someone like me, who studies women, slaves, and others often left out of our usual religious histories, these possibilities are the very essence of my work.
Once the dig season was finished, I packed my bags and relocated to the Albright Institute for Archaeological Research in Jerusalem. I quickly learned that the summer months at the Albright are quite special. People are constantly coming and going from various dig sites and research projects, and the community in residence is constantly changing. As an institution, it brilliantly engineers conversations between scholars who might not ordinarily run into each other. Conversation over dinner often sparked my imagination about research tools or methods for recording archaeological data that I’d never encountered. I found myself talking with chalcolithic and paleolithic scholars, assyriologists, bronze and iron age specialists, archaeobotanists and archaeozoologists, epigraphers and textile specialists. I cannot imagine meeting this rich variety of colleagues any other way. I tried my hand at paleography one evening in the courtyard over beer and high resolution photographs (and I found it fascinating—anyone need a Greek epigrapher for their staff?). I heard stories about dig seasons past and legendary archaeology antics. I learned about the legal ambiguities and ethical quandaries of digging in a place like Israel and the Palestinian territories over dinner. All the while I had the time to visit many sites around the city and around the country. I also had space and encouragement to think widely and deeply about the relationship between archaeology and biblical studies. Several project concepts and outlines came from this rich time. My research and publication work for the next few years will certainly be stronger and more expansive for this summer’s experiences.
The intent of the Dever Fellowship is to foster dialogue between archaeology and biblical studies, particularly in institutions of higher education. Certainly, the fellowship helped me see where I might fit into that goal. In my work with New Testament and early Christian materials, I find an increasing need to contextualize not only texts but interpretations and practices in the material worlds from which they emerge. The opportunity to work backwards through the dirt, to shine a mirror on my own previous work, to encounter new sites, to build another network of colleagues, and to explore new possibilities for my own research agenda was invaluable for me. I am very grateful to William Dever and the ASOR selection committee for generously funding these two months. I am also grateful to the leadership team at Omrit (Jennifer Gate-Foster, Michael Nelson, Benjamin Rubin, Jason Schlude, and Dan Schowalter) for including me in this season’s work.
Katherine A. Shaner teaches New Testament at Wake Forest University School of Divinity. She teaches courses across the New Testament and early Christian history that explore the theological, social, and political implications of biblical interpretation for contemporary communities.[/vc_column_text][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684098866{margin-right: 5px !important;margin-bottom: 20px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 10px !important;padding-left: 10px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_wp_posts title=”BROWSE THE NEWS ARCHIVE” number=”4″][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684008271{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 20px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_column_text]Tweets by ASOResearch [/vc_column_text][/vc_column][/vc_row]
This article studies Sumerian terms for minors (dumu, di4-di4-la(2) and lu2 tur-ra) in texts of various genres to define their precise meaning and relationship to kinship and age-grade terminologies. The author argues that dumu is essentially a kinship term “son/daughter, one’s own child, offspring,” which lacks any age connotations. In contrast, di4-di4-la(2) designates children as an age grade. As in other languages, words for children as kinship and children as minors often exchange their semantic domains. Lu2 tur-ra, lit. “minor” is another age-grade term. In contrast, it has a pronounced social connotation and denotes those under patriarchal or professional authority, including children, youths, and young unmarried, or even recently married, individuals, as well as junior professionals.
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Pp. 27-36: “The Stele of Sarab-e Sey Khan: A Recent Discovery of a Second-Millennium Stele on the Iranian–Mesopotamian Borderland in the Western Zagros Mountains,” by Aref Biglari, Sajjad Alibaigi and Masoud Beyranvand
Recent surveys on the eastern hillsides of Bamou Mountain near the current frontiers of Iran and Iraq have led to the discovery of an ancient broken stele in the area of the Sarab-e Sey (Seyed) Khan spring. The stele was made from a large slab of limestone that was broken and of which only two fragments have been recovered so far. The remaining pieces of the stele had a full-size image of a person in a long robe holding a crook in his right hand, undoubtedly a representation of the god Amurru; his left foot rests on the back of a sitting goat while grasping the goat’s horns with his left hand. Another, smaller figure stands to the right of the main figure, near his left shoulder, with in front of him carved a star which could be the symbol of Ishtar. The highly damaged nature of the stele and the absence of an inscription does not allow any precise dating, but it may be proposed that the stele of Sey Khan dates to the Old Babylonian period.
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Pp. 37-51: “The Divine Appointment of the First Antediluvian King: Newly Recovered Content from the Ur Version of the Sumerian Flood Story,” by Jeremiah Peterson
A newly reconstructed manuscript of the Sumerian Flood Story from Old Babylonian Ur furnishes us with further content of the composition, most notably the divine appointment of the first king, Alulim of Eridu. It appears that this text contained an etiology for the pervasive royal image of the king as shepherd of the people.
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Pp. 53-86: “Beginnings of Old Babylonian Babylon: Sumu-abum and Sumu-la-El,” by Rients de Boer
This article studies the lives of two men pivotal in the history of (Old Babylonian) Babylon: Sumu-abum and Sumu-la-El. Sumu-abum was an Amorite tribal and military leader who led groups of Amorite warriors between ca. 1890 and 1860 BCE. He managed to conquer large swaths of northern Babylonian and the Lower Diyala region. In the wake of these conquests, numerous small Amorite kingdoms were set up by his subordinates. The most important one was Sumu-la-El (1880–1845 BCE), who founded the First Dynasty of Babylon. After Sumu-abum’s death, Sumu-la-El subjugated several other petty kings in Babylon’s vicinity and built a string of fortresses around his territory. Through his actions he formed the core of the Babylonian kingdom.
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Pp. 87-114: “On Some Metrological Issues Affecting Yield Estimates in Second-Millennium BCE Upper Mesopotamia,” by Hervé Reculeau
Comparative and quantitative analyses of second millennium BCE agriculture in Upper Mesopotamia are often hindered by the use of absolute values for metrological units of surface and capacity that are based on third millennium southern Mesopotamian documentations. The evidence suggests to the contrary that different metrological systems were used through space and time, and that both their relative and absolute values varied to a great extent, even in cases when similar cuneiform signs and/or unit names were used. This essay analyses the surface and capacity units of Old Babylonian Mari and Assyria in the Old and Middle Assyrian periods, and explores paths to establish their absolute value in modern units by focusing on their internal coherence.
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Pp. 115-166: “Fraud, Forgery, and Fiction: Is There Still Hope for Agum-Kakrime?,” by Susanne Paulus
In this paper, I discuss the authenticity of one of the most controversial Kassite inscriptions known only from post-Kassite copies, the Agum-kakrime Inscription. I revisit the most common arguments brought up against the inscription’s authenticity and then discuss it in the context of other Kassite inscriptions known from later copies. I additionally address the proposed financial motivations for possible forgers as well as potential anachronisms and the Sitz im Leben of the copies discovered in the library of Assurbanipal.
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Pp. 167-188: “Assyrian Antiquities Lost in Translation,” by Julian Edgeworth Reade
Europeans who excavated the great Assyrian cities in the mid-nineteenth century discovered colossal alabaster figures, hundreds of wall panels, and innumerable smaller items that they wished to send home. The journey was perilous and much was lost, most notably sculptures from Khorsabad and elsewhere that were on a French convoy attacked near the Tigris-Euphrates confluence in 1855. There has been much uncertainty over what perished on this and other occasions. This paper integrates the relevant sources, identifies antiquities lost during transport from Khorsabad, the Northwest Palace at Nimrud, the Southwest and North Palaces at Nineveh, and other sites, and compares the loss of original photographs, squeezes and paper archives after arrival in Europe.
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Pp. 189-227: “Two Temple Rituals from Babylon,” by Rocío Da Riva and Gianluca Galetti
BM 40790 (81–04–28, 335) and BM 40854 (81–04–28, 401) + BM 41208 (81–04–28, 756) bear ritual instructions to be carried out in the Esagil. The main activities described deal with Nabû and Nanāya in their cellas: Ezida and Euršaba, respectively. These two tablets clearly belong together, and—together with other tablets now lost—may have originally constituted a series of rituals for the whole year that were connected, in a way or another, to the New Year Festival of Nisan. A striking aspect of BM 40790 and BM 40854+ is the presence of female deities and of female and sexually ambiguous cult attendants. The two texts show a new perspective on temple rituals, in which female agency appears stronger than previously assumed.
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[/vc_column_text][mk_divider][vc_column_text]To view the entire issue on JSTOR, click here.[/vc_column_text][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684098866{margin-right: 5px !important;margin-bottom: 20px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 10px !important;padding-left: 10px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_wp_posts title=”BROWSE THE NEWS ARCHIVE” number=”4″][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684008271{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 20px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_column_text]Tweets by ASOResearch [/vc_column_text][/vc_column][/vc_row]
Table of Contents for Near Eastern Archaeology 81.2 (June 2018)
Subscription Options You can receive NEA (and other ASOR publications) through an ASOR Membership or through an Individual Subscription. Single issues (subject to availability) are available for purchase, with ASOR members receiving a discount. Please e-mail us if you have any questions.
Pp. 100-107: “The Site of Pella in Jordan: A Case Study for Developing Interpretive Strategies in an Archaeological Heritage Attraction,” by Abdelkader Ababneh
The interpretation of archaeological sites and landscapes for the benefit of the wider public has been of interest to heritage managers, archaeologists, and public groups ever since sites have been open for visitation. However, those responsible for interpreting archaeological sites for presentation to the public often fail to take advantage of a site’s interpretive potential. Interpretation of archaeological sites is a relatively recent activity in Jordan, as is their valuing and heritage management. This study explores issues relating to site interpretation and the potential benefits of improved interpretive strategies. Based on an analysis of the literature and on an exploratory study at the site of Tabqat Fahl (ancient Pella) the author offers concrete recommendations for revealing the potential of the site and improving the interpretive media choices that can be used to communicate the site’s themes to visitors. The aim is to preserve the site into the future and to revitalize it by improving the standard of information about the natural and cultural heritage value found there. Realizing the full potential of the site of Pella is a task that will require the cooperation of a wide range of disciplines and institutions, including historical, architectural, and archaeological.
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Pp. 108-119: “Gertrude Bell’s Mesopotamian Archaeological Photographs,” by Lisa Cooper
Photographs taken by Gertrude Bell during her 1909 and 1911 archaeological trips to Mesopotamia provide not only a valuable record of sites, monuments, and landscapes that have suffered near or complete destruction over the past one hundred years, they also provide insight into the mindset, aims, and agendas Bell held when she produced these images. Her photographs taken at two sites in particular, Assur and Ukhaidir, highlight some of her attitudes and motivations at the time. On the one hand, in the case of Assur, the photos reflect her admiration for her European archaeological colleagues’ skill at excavation and concede their claim to the ancient city’s glorious past. On the other hand, the photographs highlight her efforts to showcase her own archaeological knowledge. Many also reflect a sympathetic stance towards the people of modern Mesopotamia, acknowledging their vital presence and often regarding them as the inheritors of the country’s rich ancient legacy.
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Pp. 120-127: “Ships Graffiti in Maresha Subterranean Complex 89,” by Elie Haddad, Ian Stern and Michal Artzy
During the course of excavations in room 50, Subterranean Complex (SC) 89 at Maresha, several interesting wall drawings were discovered. Located within the southeastern part of the lower city of Maresha, SC 89 bears graffiti depicting four ships. The graffito on the western wall contains a very long warship and additional prows of two warships. The graffito in the entranceway contains a single merchant vessel. The graffiti were scratched into the soft chalk stone with a sharp tool and are typologically datable to the Hellenistic period. The graffito of the warship—the first from Maresha—represents a Macedonian galley according to the authors. They theorize that if the locals were the artists, the ships depicted should represent their vessels. Who did the actual hard labor of the quarrying of these future tombs? The authors suggest the possibility that captives or slaves carried out the task.
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Pp. 128-140: “The Petroglyphs of Domab in the Central Plateau of Iran,” by Ebrahim Karimi
Two clusters of rock art consisting of a considerable number of petroglyphs are identified in the Domab region in the west of the Isfahan province in the central plateau of Iran. Hunting scenes and zoomorphic depictions, mostly ibexes, are the main subjects of rock art in the Domab area. All panels are made on the schist rocks that can be seen all over the region. Several scattered panels that bear geometric markings and depictions of ibexes have also been identified. The petroglyphs of Domab show similarities in terms of subject matter, style, and iconography to the rock art of other regions of central Iran, such as Teymare and Qameshlu national park. The current evidence suggests hunters as the possible creators of some of this rock art.
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Pp. 141-144: “A Rejoinder on the Value of Archaeomagnetic Dating: Integrative Methodology Is the Key to Addressing Levantine Iron Age Chronology,” by Michele D. Stillinger, Joshua M. Feinberg, Erez Ben-Yosef, Ron Shaar, James W. Hardin and Jeffrey A. Blakely
Archaeomagnetic dating is a firmly established dating technique applicable to a wide variety of heat-treated anthropological materials and is advantageous for sites that lack materials suitable for radiocarbon dating. To correct recent misinterpretations of the method, we provide examples of how archaeomagnetic dating curves are calibrated and show how, in some instances, the technique can provide superior results. We emphasize that no single dating technique is capable of resolving the challenging chronology controversies in the Levant, and instead argue that multiple dating methods must be integrated in order to achieve the highest possible temporal resolution.
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Pp. 145-156: “From a Fortified Canaanite City-State to “a City and a Mother” in Israel: Five Seasons of Excavation at Tel Abel Beth Maacah,” by Naama Yahalom-Mack, Nava Panitz-Cohen and Robert Mullins
Tel Abel Beth Maacah is a prominent site on the border of Israel, Syria, and Lebanon where it occupied a strategic geopolitical niche among ancient Canaanites, Israelites, Arameans, and Phoenicians. A survey and five seasons of excavation have revealed an occupation sequence ranging from EB II until modern times with peak occupation dating to MB IIB and Iron Age I–IIA. The robust continuity in settlement from the Late Bronze Age until Iron Age II is a unique phenomenon in this region and sheds important light on the site’s transition from a Canaanite city-state to an Iron Age territorial kingdom, particularly acute in this region, between the Israelite kingdom and that of Aram-Damascus.
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[/vc_column_text][mk_divider][vc_column_text]To view the entire issue on JSTOR, click here.[/vc_column_text][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684098866{margin-right: 5px !important;margin-bottom: 20px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 10px !important;padding-left: 10px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_wp_posts title=”BROWSE THE NEWS ARCHIVE” number=”4″][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684008271{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 20px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_column_text]Tweets by ASOResearch [/vc_column_text][/vc_column][/vc_row]
Pp. 1-18: “The Kingdom of Geshur and the Expansion of Aram-Damascus into the Northern Jordan Valley: Archaeological and Historical Perspectives,” by Omer Sergi and Assaf Kleiman
Fragmented texts in the Hebrew Bible mention a kingdom named Geshur, usually in contexts that denote its independent existence and relations with King David’s royal court (e.g., 2 Sam 3:3; 13:37–38; 14:32; 15:8). Scholars investigating the history of this kingdom have frequently commented on the ambiguous and non-informative nature of these verses, especially in regard to political history and foreign affairs. Others have emphasized the contribution of archaeological research for elucidating some of the aspects mentioned above, and, in particular, for demonstrating the existence of a territorial entity around the Sea of Galilee during the early 1st millennium B.C.E. Nonetheless, the dynamic discussion has not inspired a reevaluation of the archaeological record in the northern Jordan Valley, the presumed home of the Geshurites, and most scholars have uncritically adopted the traditional archaeological views regarding the dating of sites located in this region. In this article, we challenge the common dating of some key sites (e.g., et-Tell and Tel ʿEn Gev) and consequently reexamine the nature of the political formation that emerged in the region in the early Iron Age and its possible identification with the kingdom of Geshur.
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Pp. 19-41: “Late 1st-Millennium B.C.E. Levantine Dog Burials as an Extension of Human Mortuary Behavior,” by Helen Dixon
Simple dog burials, dating primarily to the second half of the 1st millennium B.C.E. (Persian–Hellenistic periods [ca. 6th–1st centuries B.C.E.]), have been excavated at more than a dozen Levantine sites, ranging from a handful of burials to more than 1,000 at Ashkelon. This study systematizes previously discussed canine interments, distinguishing intentional whole burials from other phenomena (e.g., dogs found in refuse pits), and suggests a new interpretation in light of human mortuary practice in the Iron Age II–III-period (ca. 10th–4th centuries B.C.E.) Levant. The buried dogs seem to be individuals from unmanaged populations living within human settlements and not pets or working dogs. Frequent references to dogs in literary and epigraphic Northwest Semitic evidence (including Hebrew, Phoenician, and Punic personal names) indicate a complex, familiar relationship between dogs and humans in the Iron Age Levant, which included positive associations such as loyalty and obedience. At some point in the mid-1st millennium B.C.E., mortuary rites began to be performed by humans for their feral canine “neighbors” in a manner resembling contemporaneous low-energy–expenditure human burials. This behavioral change may represent a shift in the conception of social boundaries in the Achaemenid–Hellenistic-period Levant.
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Pp. 43-54: “Evidence for Middle Bronze Age Chronology and Synchronisms in the Levant: A Response to Höflmayer et al. 2016,” by Daphna Ben-Tor
In a recent article published in the Bulletin of the American Schools of Oriental Research 375, Felix Höflmayer and his colleagues present a set of radiocarbon data from Tell el-Burak on the Lebanese coast and claim that these data argue for dating the early phase of the Middle Bronze Age in the Levant (Middle Bronze Age IIA/I) between ca. 2000 and the early 18th century B.C. Considering these radiocarbon dates, the authors assert that the low chronology for this period suggested by Manfred Bietak, based on archaeological evidence from Tell el-Dabʿa, should be raised by roughly 120 years. The aim of this article is to show that ceramic and glyptic evidence from Egypt and the Levant firmly support the low chronology and historical synchronisms proposed by Bietak.
Click here to access the above article on JSTOR (ASOR membership with online access and/or subscription to JSTOR Current Content required).
Pp. 55-85: “Archaeology and Conservation of the Middle Phrygian Gate Complex at Gordion, Turkey,” by Semih Gönen, Richard F. Liebhart, Naomi F. Miller and Elspeth R. M. Dusinberre
In 2016, a project was undertaken at Gordion, Turkey, to stabilize and conserve the remains of a rubble platform built early in the Middle Phrygian period (ca. 800–700 b.c.e.) under the vast Gate Complex leading to the megarons on the Citadel Mound. In the process, aspects of Middle Phrygian building strategies came to light that enhanced our understanding gained from the original excavation in the 1950s. This article outlines the archaeology of the Middle Phrygian Gate Complex and the sophisticated internal structures that lent stability to the rubble platform upon which it was built, and examines the recent evaluation and stabilization of the remaining rubble. Internal walls that created a casemate-like structure, combined with strategically placed juniper logs, assisted with the construction of the rubble fill and its structural stability. The use of water-soluble gypsum in the rubble led to the eventual collapse of the walls in antiquity. Conservation and stabilization in 2016 illuminated these features, made the rubble safe again, and improved the visitor’s experience of the site, allowing the gateway of the Early Phrygian period behind the Middle Phrygian Gate Complex to come into its own as a visible access point to the megarons within.
Click here to access the above article on JSTOR (ASOR membership with online access and/or subscription to JSTOR Current Content required).
Pp. 87-102: “Human Figurines from the Region of Tel Halif in Light of Schematic Representations in the Chalcolithic Cultures of the Southern Levant,” by Ianir Milevski, Nimrod Getzov and Amir Ganor
This article presents a newly discovered figurine of chalky limestone found at a cave close to Tel Halif in the northern Negev during salvage excavations conducted after the cave was partially looted. The figurine is compared with the corpus of figurines with similar iconographic characteristics. Two exemplars found years earlier at Tel Halif itself are reexamined. In light of new data, it is suggested that these figurines should be dated to the Chalcolithic period.
Click here to access the above article on JSTOR (ASOR membership with online access and/or subscription to JSTOR Current Content required).
Pp. 103-112: “A Double Abecedary? Halaḥam and ʾAbgad on the TT99 Ostracon,” by Thomas Schneider
This article attempts to advance the debate on the terms inscribed on an ostracon of the Egyptian 18th Dynasty from the excavation of Theban Tomb 99, suggested by Ben Haring to contain the first historical attestation of the Halaḥam sequence. It presents new etymologies for the words listed on the two sides of the document, all of them in Egyptian syllabic writing. The obverse contains at least the five initial consonants of the Halaḥam sequence; the words of the acrostic may form a mnemonic verse. Additionally, the reverse side may provide the first historical attestation of the beginning of the second and historically more consequential ancient alphabet sequence, the ʾAbgad. This sheds important new light on the history of the Semitic alphabets and Egyptian knowledge of alphabetic ordering in the 15th century B.C.E.
Click here to access the above article on JSTOR (ASOR membership with online access and/or subscription to JSTOR Current Content required).
Pp. 113-152: “Distancing the Dead: Late Chalcolithic Burials in Large Maze Caves in the Negev Desert, Israel,” by Uri Davidovich, Micka Ullman, Boaz Langford, Amos Frumkin, Dafina Langgut, Naama Yahalom-Mack, Julia Abramov and Nimrod Marom
The Late Chalcolithic of the southern Levant (ca. 4500–3800 b.c.e.) is known for its extensive use of the subterranean sphere for mortuary practices. Numerous natural and hewn caves, constituting formal extramural cemeteries, were used as secondary burial localities for multiple individuals, refecting and reaffirming social order and/or communal identity and ideology. Recently, two large complex caves located in the northern Negev Highlands, south of the densely settled Late Chalcolithic province of the Beersheba Valley, yielded skeletal evidence for secondary interment of select individuals accompanied by sets of material culture that share distinct similarities. The observed patterns suggest that the interred individuals belonged to sedentary communities engaging in animal husbandry, and they were deliberately distanced after their death, both above-ground (into the desert) and underground (deep inside subterranean mazes), deviating from common cultural practices.
Click here to access the above article on JSTOR (ASOR membership with online access and/or subscription to JSTOR Current Content required).
Pp. 153-169: “Climate, Settlement History, and Olive Cultivation in the Iron Age Southern Levant,” by Israel Finkelstein and Dafina Langgut
In this article, we suggest a palaeo-climate reconstruction of the Iron Age based on pollen diagrams for sediment cores extracted from the center of the Sea of Galilee and from the Zeʾelim ravine on the western shore of the Dead Sea. We describe three pollen zones that roughly correspond to the Iron Age I, Iron Age IIA, and Iron Age IIB–C. Pollen Zone 1 (ca. 1100–950 b.c.e.) is characterized by high arboreal and olive pollen percentages in both records, representing relatively wet climate conditions and intense olive cultivation in the regions west of the lakes. Pollen Zones 2 (ca. 950–750 b.c.e.) and 3 (ca. 750–550 b.c.e.) are typified by a profound reduction in olive cultivation. Based on Mediterranean tree pollen percentages in the Sea of Galilee record and sediment characteristics in the Zeʾelim profile, climate conditions still seem to have been humid, albeit slightly less than in Pollen Zone 1. The low arboreal pollen in Pollen Zones 2 and 3 in the Zeʾelim diagram is probably the result of intense human influence on the natural vegetation in the Judaean highlands. The lowest olive pollen values during the Bronze and Iron Ages were documented in both records at ca. 700 b.c.e., possibly the outcome of depopulation as a result of deportation and the succeeding abandonment of olive orchards. These and other trends discussed in the article show that climate is only one of the factors that influenced settlement processes and economic trends in antiquity.
Click here to access the above article on JSTOR (ASOR membership with online access and/or subscription to JSTOR Current Content required).
Pp. 171-195: “Neolithic Kritou Marottou-Ais Giorkis, Cyprus—Living in the Uplands,” by Alan Henri Simmons, Katelyn DiBenedetto and Levi Keach
For many years, the “Neolithic Package” was believed to be a latecomer to the Mediterranean islands. The oldest Neolithic remains were those from the Cypriot aceramic Khirokitia Culture, starting around 7000 cal b.c. Late by mainland standards, the Khirokitia Culture had few parallels with either the Levantine or Anatolian mainland from which it derived. Recent research, however, has revolutionized perspectives on the colonization of these islands, with Cyprus again playing a major role. We now know that the island had a pre-Neolithic occupation around 12,000 years ago. In addition, an early Neolithic occupation predating the Khirokitia Culture has been documented, with both Pre-Pottery Neolithic A and B (or Cypro-PPNB) phases as early as those on the mainland. Most sites are coastal; however, Cypro-PPNB Ais Giorkis is located in the foothills. Interdisciplinary excavations have revealed it to be a unique occurrence, with some of the earliest directly dated domesticates in the Near East, unusual architecture, and evidence for trade and feasting—all of which are summarized here. Ais Giorkis contributes to emerging research on Cyprus that has reoriented how we view island colonization, early seafaring abilities, domestication processes and accompanying social changes, and the spread of the Neolithic from its core areas.
Click here to access the above article on JSTOR (ASOR membership with online access and/or subscription to JSTOR Current Content required).
Pp. 197-228: “Four Iron Age Silver Hoards from Southern Phoenicia: From Bundles to Hacksilber,” by Tzilla Eshel, Naama Yahalom-Mack, Sariel Shalev, Ofir Tirosh, Yigal Erel and Ayelet Gilboa
Iron Age silver in the Levant has attracted scholarly attention regarding its function as currency. Scholars debate whether hacksilber can be interpreted as representing a pre-monetary economic system, using pre-portioned silver exchanged in standardized weights, which inspired the invention of coins. In this study, four Iron Age silver hoards from southern Phoenicia (Tell Keisan, Tel Dor, ʿEin Hofez, and ʿAkko) are examined from archaeological and analytical perspectives. The combination of a contextual analysis of the hoards, a typological study of the items in them, chemical analysis, and comparison with other Bronze and Iron Age southern Levantine hoards implies that the use of silver as currency changed throughout the Bronze and Iron Ages. In particular, contrary to common interpretations, the hoarding of silver in stamped bundles and the practice of hacking silver do not represent a single phenomenon. Rather, bundling was gradually replaced by the practice of hacking silver ingots to verify their quality. In Iron Age II, during every transaction, the hacked items were weighed using miniature silver items to balance the scales. We conclude that the “hacked silver” economic system was not based on “pre-weighing” and therefore cannot be defined as heralding the use of coins.
Click here to access the above article on JSTOR (ASOR membership with online access and/or subscription to JSTOR Current Content required).
[/vc_column_text][mk_divider][vc_column_text]To view the entire issue, including book reviews, on JSTOR, click here.[/vc_column_text][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684098866{margin-right: 5px !important;margin-bottom: 20px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 10px !important;padding-left: 10px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_wp_posts title=”BROWSE THE NEWS ARCHIVE” number=”4″][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684008271{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 20px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_column_text]Tweets by ASOResearch [/vc_column_text][/vc_column][/vc_row]
Thanks to at least 452 people (we are still counting all of the gifts that arrived in the mail over the weekend) who have already made gifts to ASOR this year, we have exceeded our goal of 425 discrete donors for Fiscal Year 2018 (July 1, 2017 – June 30, 2018).
This is a huge accomplishment. During the last week of May, ASOR had received gifts from about 350 donors. That means that 100 of our members and friends who had not contributed already this fiscal year made gifts in late May and during June. Many of our members also made additional gifts.
Not only is this large number of donors (almost 25% of our membership) something that distinguishes ASOR from other societies, but these donations enable ASOR to carry out our mission. Subscriptions and memberships only account for about a quarter of our annual budget, so we rely on grants and donations from our members and friends.
Even modest gifts add up to create significant support for ASOR, and the high level of donor participation from our memberships helps us attract gifts from foundations and major donors. Truly, every donor is important, and every gift is meaningful.
Thank you again for all that you have done and continue to do to support ASOR. We hope to publish the updated Honor Roll of Donors for Fiscal Year 2018 in the next issue of News@ASOR, so please keep an eye out for an updated version of this article in two weeks.[/vc_column_text][mk_divider][mk_skill_meter title=”Progress Towards 425 Donors in Fiscal Year 2018″ percent=”100″ title_color=”#777777″ progress_bar_color=”#dd3333″ track_bar_color=”#eeeeee”][mk_divider][mk_button corner_style=”rounded” size=”xxlarge” bg_color=”#2f2f80″ txt_color=”#ffffff” url=”https://netforum.avectra.com/eweb/FND/DonateFund.aspx?Site=ASOR&WebCode=DonateNow&Action=Add&prd_key=ad537b8e-eff8-4f2b-8fd7-3f9de1c62edd&fun_key=80ac42fd-74f9-4fe9-ae70-b99051ea42f8&Name=2015%20Development%20Drive%20Donation%20″ align=”center”]Donate Now[/mk_button][mk_divider][mk_table]
SUNRISE ON THE SHORES OF THE KINNERET: DIGGING THE FIRST-CENTURY JEWISH TOWN OF MAGDALA
Jordan J. Ryan, 2017 Meyers Fellowship Recipient
Excavating in a groundwater well. This well fed several nearby miqva’ot.
This summer, I had the opportunity to return to the excavation at Magdala. Magdala is located about five kilometers north of Tiberias on the west side of the Sea of Galilee. It was founded in the late Hellenistic period, and most of the finds in the area of the current excavations (under the leadership of the Universidad Anáhuac México Sur and the Israel Antiquities Authority) date to the time of the Herodians. Because of this, Magdala provides us with a window into early Jewish life and religion in the late Second Temple period. The Jewish character of the area currently under excavation has been especially illuminated by a pair of particularly spectacular finds: a well-preserved synagogue dating to the Herodian period, and a group of four Jewish ritual baths that are fed by groundwater. Magdala is not directly mentioned in the New Testament, although Mary Magdalene’s name indicates that she probably hailed from Magdala.
The Magdala excavation is remarkably international. This year, I dug alongside archaeologists, students, and volunteers from Canada, Israel, Mexico, Norway, Spain, and the United States. In the past, I have also dug alongside others from Argentina, Italy, Peru, and South Africa. Moreover, the Magdala excavation is directed by Dr. Marcela Zapata-Meza, who is the first Mexican woman to direct a dig outside of Mexico. These are just a few of the things that make the experience at Magdala so unique and fulfilling. It really is fantastic to work with people from so many different places and to be enriched by their different perspectives, ideas, experiences, and areas of expertise.
Sunrise on the Sea of Galilee.
A typical day onsite at Magdala goes something like this. We would wake up pretty early, usually around 5 AM, so that we could get to the site before 6. Tiberias, where we stayed, is also on the Sea of Galilee. The short drive north to Magdala was always picturesque, driving along the lake as it reflected the golden light of sunrise. After a cup of coffee and a bowl of cereal, we would grab our picks, brushes, pans, and buckets, and get to digging. For anyone who hasn’t experienced a dig in the Middle East, even early in the morning, it is already quite hot when you are under the sun. One thing that always seems to surprise people about the lake region of Galilee is just how humid it is as well. Because of that, water and tarps are very important. We would stop around 10 AM for a fuller breakfast. One of the perks of our site is that our eating area has a panini press, so sandwiches were always a popular option. The break was always enjoyable, as we could take some time to chat about the dig, the morning’s finds, or whatever else might come to mind. We would then go back to digging until noon, when it starts to get too hot to continue digging, so we’d eat lunch and pack up.
Finding an ancient coin.
This season shed more light on the town’s religious character. We also learned a bit more about Magdala’s founding. One of the ongoing goals of the excavation is to understand the religious context of the town, especially by trying to better grasp the relationship of the synagogue and the complex containing the ritual baths (more on these later!) to the town around it. A specific goal of this season was to dig some probes further down past the early Roman period remains (roughly first century C.E.) in order to learn more about what Magdala was like in the late Hellenistic period (second to first centuries B.C.E.), when it was founded. Because almost all of our major finds have been from the early Roman period, it would be good to discover more about what Magdala was like in other periods.
One of the more interesting tasks that I was given was to dig in a groundwater well in order to find its foundations and to learn more about its date and how it worked. This particular well is of special interest, because it directly feeds Magdala’s miqva’ot. To our knowledge, no other groundwater-fed miqva’ot have been found, so this miqveh well is the only one of its type. However, this kind of digging is far from glamorous – there was no breeze in the well, and it got to be a bit like a sauna with two of us down there. Moreover, the well was home to many spiders and all sorts of insects. There was only room for two of us to work in the well, and I had the pleasure of digging alongside Dr. Pablo Ozcáriz of the Universidad Rey Juan Carlos in Madrid. We found lots of smashed early-Roman period pottery at the bottom of the well, as well as some coins, glass, and (surprisingly) animal bones. It may be that, once the well was no longer in use, it was filled with garbage. We kept digging down, further and further. Our pottery finds got more and more scarce, then disappeared altogether. With a little “clang,” our handpicks hit on a layer of larger rocks. After carefully taking levels and removing the rocks, we discovered another layer of smaller, round stones. Further down after that, we discovered a layer of small pebbles. The further down we got, it got wetter and wetter, as groundwater began seeping up from the water table – the same groundwater that once filled the miqva’ot so many years ago. We realized that we had found the foundation of the well, which also served as a filtration system for the water that would be used for the purposes of ritual purity in the adjacent miqveh.
Another exciting new endeavour that I was a part of also had to do with the miqva’ot. Originally, the miqva’ot were thought to have belonged to a house, which would have been the mansion of a wealthy citizen of Magdala. However, as the dig continues, it now seems more likely that the miqva’ot were contained within a large public building complex, featuring a number of rooms, one of which had a
A nice pottery handle.
beautiful mosaic floor. In order to better understand this complex, we opened up a new area that had never been dug before that our excavation director believed was part of the public complex containing the miqva’ot. It is always exciting to uncover new areas and to see things that have not been seen in centuries. Of course, the archaeological layer was buried under hard packed, dry soil, and so we had to use big pickaxes to get down through that initial layer of packed earth before we could get to a stratum containing archaeological material. Despite it being hard work, I really like the rhythm of swinging the pickaxe, especially with the promise of eventually being able to get down to an archaeological layer.
One of my own research concentrations is early synagogues (in fact, I’ve got a book coming out on synagogues this coming November). One of the most exciting opportunities that the Meyers Fellowship provided for me, beyond the pleasure of getting to dig, was simply being present on the site to continue to work alongside Dr. Marcela Zapata-Meza on better understanding the synagogue and its relationship to the areas of the town around it. This really is the sort of work that can only be done onsite, and due to the financial constraints of being a recent PhD graduate and (at the time of my trip) a temporary faculty member with family members to support, I would not have been able to be a part of this research without ASOR’s support and the generous donation of Eric and Carol Meyers.
Dr. Zapata-Meza and I have recently been reconsidering the architecture of the synagogue, especially in relationship to the streets and buildings around it. Part of this has included a reconsideration
Studying and discussing the area around the synagogue with Dr. Marcela Zapata-Meza.
of where the entrance of the synagogue should be located. It is import to recognize that the stones of the doorway were originally found out of context, a short distance away from the building. When the synagogue was reconstructed, the entrance ended up being placed on the western side of the building. However, for a number of reasons, we now believe that it was most likely located on the south side of the building, along a major east-west street. Coincidentally, some pools located across this street from the synagogue that were originally suggested to be pools for processing fish have recently been suggested by experts to be small ritual baths, as chemical analysis did not indicate any traces of fish in these pools. This led us to start thinking differently about the ritual character of the area around the synagogue and about religion in Magdala in general.
None of this would have been possible without the support of ASOR and the generosity shown to me through the Meyers Fellowship. It feels particularly special to me to have been a recipient of this particular fellowship, since the donors, Eric and Carol Meyers, have done some important archaeological work on synagogues themselves, and I am honored to have received a fellowship named after them. I am extremely grateful for the opportunities that came about as a result of being a recipient of the fellowship, and I highly encourage other students and early career scholars to think about applying and spending a summer digging. The experiences and skills learned by being in the field are absolutely invaluable. In the words of a certain Dr. Jones, “you gotta get out of the library!”
Jordan Ryan recently received his PhD from McMaster University in June of 2016. At the time of his trip, he was Visiting Assistant Professor of New Testament and Archaeology at Wheaton College in Illinois, but has since taken up a full time position as Assistant Professor of New Testament at the University of Dubuque. His first book, The Role of the Synagogue in the Aims of Jesus will be published by Fortress Press in November of 2017.
My dear friend Norma passed from this life on the morning of June 7. She was an amazing person. Though greatly infirmed through her last months, she held firm to her passions and opinions. Gravelly of voice but sweet and loving of spirit she remained alert to news of (and from) her many ASOR and Albright friends, and like a mother hen she still brooded over the affairs of the Albright Institute where she had lived and worked, and for which as a Trustee she had spearheaded fundraising efforts for many decades.
Through these past months, as I visited her at the Mountain View Care Center in Tucson, she was want to introduce me as “a friend for over 60 years”, close enough I think to be considered “family”. We met first at Harvard in 1960, she then a pastor’s (i.e. Bill’s) wife and fine hostess. Later in Israel, we worked together as part of the Phase I Core Staff at Gezer, and from 1971, when Bill became Director at the Albright, and I stepped in at HUC, our families were among the ex-patriot residents in Jerusalem. Then, and through these many years since, Norma has been one of my daughter Kariman’s “other mothers”. With her and Bill we shared the loss of their beloved son Sean.
Norma was in all things faithful and dependable, in all ways expending her skills and talents with determination and loving care. She helped make my retirement move to Tucson a homecoming. I stood vigil at her bed side with my daughter and family, to say our goodbyes on the evening of her passing. She will be sorely missed by all her many friends, and most especially by those in the ASOR and Albright families.
Written by Joe D. Seger
Click here to download a PDF copy of “They Also Dug: Archaeologists’ Wives and Their Stories” from Near Eastern Archaeology (67.3).
Click here to access the NEA article on JSTOR for free.
CAARI Trustee Achilleas Demetriades, Gerald Carr and CAARI Vice-President Annemarie Weyl Carr, ASOR President Susan Ackerman, CAARI Executive Director Lindy Crewe, CAORC Executive Director Rick Spees, and ACOR Executive Director Barbara Porter.
June was a big month for two of ASOR’s affiliated Overseas Research Centers, ACOR (the American Center of Oriental Research, in Amman) and CAARI (the Cyprus American Archaeological Institute, in Nicosia), as ACOR celebrated its fiftieth anniversary and CAARI its fortieth.
The CAARI party was first, beginning on Cyprus on June 14th, with a field trip for celebrants to Athienou, to learn more about the excavations being conducted there by CAARI Trustee Michael Toumazou (and to share a delicious lunch in the village afterwards). But that wasn’t all the food for the day, as that evening, a large crowd of CAARI friends and supporters gathered at the Presidential Palace of the President of the Republic of Cyprus for a gala banquet. Speakers included Kathleen Doherty, the US Ambassador to Cyprus, Dr. Marina Solomidou-Ieronymidou, the Director of the Cyprus Department of Antiquities, and CAARI’s Vice-President, Annemarie Weyl Carr, and Executive Director, Lindy Crewe. The highlight was the honoring of CAARI Trustee Chris Christodoulou, who has been one of CAARI’s most ardent supporters on Cyprus and was a leading figure in the effort to develop the recently opened underground extension of CAARI’s library.
CAARI executive assistant Vathoulla Moustoukki lights the candles on CAARI’S 40th birthday cake.
On Saturday, June 16th, many of us gathered again, for the 37th Annual CAARI Archaeological Workshop, where, between 9:00 am and 3:30 pm, twenty-two different researchers gave presentations on their current work on Cyprus — and this on top of the twenty-seven different posters that were available for study during our (way too short!) breaks. It was like an ASOR meeting on steroids, although don’t we all wish our ASOR meeting days could end the way the CAARI Workshop day ended — with a lovely outdoor reception in the CAARI courtyard. And how lucky we all were the next day to get to join another CAARI field trip, this one to see beautiful painted Late Byzantine churches in the Troodos Mountains. Our guide, moreover, was the most noted of experts: CAARI’s Vice-President, Annemarie Weyl Carr.
Finally, on Monday, June 18th, many of us convened one last time: in the morning for business (the CAARI Board meeting) and then, in the evening, for a farewell reception at the US Embassy. The next morning, I flew off for Jordan, and the CAARI staff settled down — I hope — for long and well-deserved naps. What a party, and Happy Birthday CAARI!
The Acropolis at Tall Hisban.
Once I reached Jordan, the festivities for me started up again almost immediately, as I traveled first to Madaba, to visit the Madaba Plains Project team on the occasion of the 50th anniversary of their original excavations, at Tall Hisban (excavations began, but the season was aborted, in 1967, with a full season the year following, in 1968). ASOR Trustee and former Chair of the ASOR Committee on Archaeological Research and Policy Øystein (Sten) LaBianca of Andrews University provided a tour of the site, both for me and the current chair of the Committee on Archaeological Research and Policy, Steve Falconer. We were also joined by ASOR colleagues Patricia (Pat) Fall and Elizabeth (Liz) Ridder. The tour was in-depth, and I really mean in-depth, including a little spelunking at the top of the tell!
Laying out excavation squares at Khirbet Safra.
That afternoon, Sten, Steve, Pat, Liz and I were joined by Professor Robert (Bob) Bates from Andrews, to visit two other Madaba Plains Project sites, Tall Jalul and Tall al-‘Umayri. Then, the next morning, on June 20th, I visited the latest Madaba Plains Project endeavor, Khirbet Safra. The first season of excavations had just begun on June 14th, so it was an exciting opportunity to get to see this project and talk with its director, Professor Paul Gregor, at its inception.
My next several days in Madaba also offered me the opportunity to see many projects with which ASOR and ASOR members have been involved over the years. With Steve Falconer, Pat Fall, and Liz Ridder, I visited Bab edh-Dhra and Steve and Pat’s former excavation site at Zahrat adh-Dhra, and with ASOR Past President Tim Harrison I visited sites such as the megalith and dolmen field at al-Murayghat,
Liz Ridder & Pat Fall gathering plant samples near Madaba.
Khirbet Ataruz, Khirbet Iskander, Dhiban, Wadi ath-Thamad Site 13, as well as Tim’s former excavations at Tall Madaba.ASOR Trustee Debra Foran, of Wilfred Laurier University, also gave me and Tim a wonderful tour of her excavation site at Khirbet al-Mukhayyat.
Intermingled in all this, moreover, were celebrations at ACOR — a wonderful reception in Executive Director Barbara Porter’s flat on Sunday evening, June 24th, and then the big ACOR 50th Anniversary event on the evening of June 25th. That 50th Gala was packed with special programming, including welcoming speeches from ACOR President Randolph (Randy) Old, ACOR’s First Vice-President Abdelelah Al Khatib, and ACOR Executive Director Barbara Porter. Guests were also able to view a special film “ACOR@50” which ACOR had produced for the occasion of its anniversary, as well as a film on ACOR’s Sustainable Cultural Heritage Through Engagement of Local Communities Project, funded by USAID.
Tim Harrison with the Tall Hisban Field School at Khirbet Ataruz.
In addition, there were beautiful Jane Taylor photographs available to buy through a silent auction and a special thank you to Mohammed Adawi, who is retiring after having served as ACOR’s chef for the Center’s entire fifty years. We all then ate birthday cake and went home well sated and well fêted, filled with admiration for all ACOR has accomplished in the past fifty years.
So, Happy Birthday ACOR, and Happy Birthday CAARI, and here’s to many more decades fulfilling your missions of fostering scholarship about Cyprus, Jordan, and the ancient and modern regions of which they are a part![/vc_column_text][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684098866{margin-right: 5px !important;margin-bottom: 20px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 10px !important;padding-left: 10px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_wp_posts title=”BROWSE THE NEWS ARCHIVE” number=”4″][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684008271{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 20px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_column_text]Tweets by ASOResearch [/vc_column_text][/vc_column][/vc_row][vc_row][/vc_row]