ANE TODAY – 201309 – Hazor in the Ninth and Eighth Centuries BCE: From Omri to the Assyrian Destruction

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September 2013

Vol. I, No. 6
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Hazor in the Ninth and Eighth Centuries BCE: From Omri to the Assyrian Destruction

By: Débora Sandhaus

David and Solomon are controversial historical figures, but their successors, especially the Israelite dynasty of Omri, are not. Hazor was a thriving center of the northern kingdom of Israel. Its extensive remains illustrate the life of Iron Age cities as they fell under the shadow of the Assyrian onslaught.

Edited and abridged from NEA 76.2 (2013): 110-117[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45745″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]The renewed excavations at Hazor concentrated on two areas in the Upper City: Area A in the center of the tell, and Area M on its northern edge. Dense Iron Age habitation was uncovered in both, dating from the earliest phases of the Iron Age, until the Assyrian conquest of 732 BCE. The rich architectural and material remains from the various strata of the Israelite city shed important light on aspects of the life of Hazor’s population during the ninth and eighth centuries BCE.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45746″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]

The Ninth Century BCE (Stratum VIII)

The architecture and plan of Hazor reflects dramatic changes between the tenth century BCE to the ninth century BCE.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45747″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]The city plan can now be divided into three sections: an area devoted to large-scale storage of agricultural produce, buildings of an administrative nature, and residential buildings. With its impressive defense system, which included the city gate and walls, the citadel, and water reservoir, the city provided security to its inhabitants. The high quality of construction of some of these buildings reflects the existence of a wealthy ruling class.

The earlier city, which was fortified by a casemate wall and a six-chambered gate, was more than doubled in size and expanded toward the east beyond the line of earlier fortifications. The fortifications of the new city, attributed to the dynasty of Omri, consisted of a solid wall that partly utilized the filled-in casemate wall of the tenth century. Yadin’s excavations also uncovered a citadel on the western edge of the tell and a huge water system on the east. These three components—a solid wall, citadel, and water system—provided the city with a defensive system strong enough to withstand a prolonged siege.

The only feature that existed unchanged from the earliest Israelite city (Strata X–IX) until its very end (Stratum V) was the “mound of ruins” in the center of the Upper City: the remains of the Late Bronze Age Ceremonial Palace, destroyed by a conflagration. The Israelite city developed around these ruins but always avoided building on top of them, perhaps as a result of a taboo about the location.

Large new buildings were constructed on top of the earlier Iron Age domestic houses in Area A. Administrative structures were located in the south (see Figure 3, Buildings 12–13), while storage facilities were located in the north of the area.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45749″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][vc_single_image image=”45750″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][vc_single_image image=”45751″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]Of these storage facilities, two are tripartite and two are large public granaries.

Three buildings of the “four-room house” type were also constructed between the storage facilities complex and the administrative quarter. These were apparently were part of the city’s administrative system. Additional storehouses further attest to Hazor’s role as a central administrative city during the ninth century BCE.

During this phase, a residential quarter also developed to the west of the mound of ruins (see Figure 3, Buildings 14–15). These houses are small and poorly constructed compared to the large administrative structures.

[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45753″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]Once the plan of Hazor was fixed during the ninth century (Stratum VIII), no significant changes were noted either during that century (Stratum VII) or at the beginning of the eighth century BCE (Stratum VI).

Ninth Century BCE (Stratum VII)

The city plan established in earlier in the ninth century BCE (Stratum VIII) retained its overall characteristics and layout in the next stratum (VII).[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45754″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]Three new buildings (see Figure 8, Buildings 16–18) were constructed next to earlier storehouses, two of which are of the four-room house type). Apart from minor alterations, previously built structures remained in use.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45755″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][vc_single_image image=”45756″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]

Eighth Century BCE (Stratum VI)

The earlier eighth century (Stratum VI) marks the transition from the well-planned city of the ninth century (Stratum VIII) to the haphazardly organized city of the later eighth century (Stratum V). The city’s general layout was maintained, along with the main buildings. But there was significant building activity in the southeastern part of the city that anticipated major changes to come. New structures were constructed on and around the casemate wall (see Figure 10, Building 18). Several administrative buildings continued to be used but their floors were raised and new walls added.

The storehouse and granary area was also reorganized. While some of the storage facilities continued in use with minor changes, the rest were demolished, and several domestic buildings (see Figure 10, Buildings 4–5, 15) were built on top of them. An olive press and associated installations were found in one of these buildings. Although the purpose of these buildings is unknown, their high standard of construction implies that they were part of the administrative network, perhaps the offices of high officials. But buildings of relatively poor quality (see Figure 10, Buildings 16, 17, 18) were found in the northeastern part of the area. These units may have served as a shopping district, as Yadin suggested. Remains in the southern part of the area also suggest the beginning of a new domestic quarter.

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Eighth Century (Stratum V)

Later in the eighth century (Stratum V) the city plan was completely changed.

Many of the earlier buildings were removed and new buildings were erected but the new city layout seems careless, as is the quality of construction and design.

The city now expanded to the east beyond the limits of the casemate wall. This area now became a densely populated domestic quarter with asymmetrical structures. Before construction it was necessary to fill and level the area, since remains of a monumental Middle Bronze Age subterranean storage facility were still partially preserved.

A large architectural complex (see Figure 12, Building 3), consisting of a structure with thick walls, a large courtyard, and a small structure attached to its southern side, was erected above the oil-press house and the nearby structure of the previous stratum. The southern administrative building (see Figure 12, Building 4) continued to exist with a poorly constructed addition on its west side. In Area M storehouses were replaced by small buildings of the four-room house type and by two round granaries that were filled with charred wheat kernels.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45760″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]A wall (see Figure 12, number 5) surrounded the mound of ruins (the remnants of the Late Bronze Age Ceremonial Palace). That these ruins still occupied a position in the heart of the city, almost five hundred years after their destruction, is noteworthy.

In the last phase, on the eve of the Assyrian conquest, the citadel on the western edge of the city, excavated previously by Yadin’s expedition, was strengthened by an offset-inset wall. Hazor was still a dynamic city with impressive buildings, and its remains included a large and varied ceramic assemblage as well as elaborate small objects. But the end was soon upon the city.

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The End of Hazor and the Kingdom of Israel

Hazor was destroyed in 732 BCE during the Assyrian military campaign led by Tiglath-pileser III. Signs of destruction and devastation were encountered throughout most of the city. In some of the buildings, complete vessels were found on the floors.

[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45765″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]In others, floors were devoid of finds, suggesting that the inhabitants had abandoned the city before its destruction. After a short gap, Hazor was partly resettled: poorly constructed buildings characterized by flimsy walls, pits, and in one area, the remains of a paved courtyard are evidence of a post-destruction phase that likely represents an attempt by the previous settlers to return and reoccupy the city. This marked the end of the once magnificent city, and with the destruction of the capitol city Samaria, the downfall of the northern kingdom of Israel.

* The Editorial is written by the ANE Today Editorial Team and not by Débora Sandhaus.

For further reading on this subject check out these great resources.

Aren Maier, Israel and Judah

Israel, the ‘House of Omri’

Israel Finkelstein, Stages in the Territorial Expansion of the Northern Kingdom

Photo Gallery:  Here’s a gallery of all the images that appear in Near Eastern Archaeology 76.2 (2013) for Hazor in the ninth and eighth centuries B.C.E. Smaller versions of some of the images also appear in the text above to illustrate the abridged version of the article found on the ASOR Blog / ANE Today.

https://imgur.com/a/Xmuto

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ANE TODAY – 201311 – Why Zooarchaeology Should Not Be the Neglected Step-Child of Archaeology and Zoology

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November 2013

Vol. 1, No. 8
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Why Zooarchaeology Should Not Be the Neglected Step-Child of Archaeology and Zoology

By: David R. Lipovitch

Zooarchaeology, or animal bone archaeology, is a relatively new sub-field of archaeology. While some work was done as early as the 1870s in trying to understand the role animals played in Near Eastern societies, zooarchaeology did not really reach fruition until the 1960s and ‘70s. This stemmed primarily from attempts among anthropologically oriented archaeologists in the New World to create a more scientific discipline. One of the areas that proved most successful was in addressing animal remains. Previously, animal bones found on Near Eastern archaeological sites were often simply discarded as background noise, but, with capable and interested specialists identifying these remains, dig directors began to keep some (although rarely all) bones for study.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45538″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]In its earliest stages in the Near East, zooarchaeology was aimed largely at the question of the first domestication of the animals that form the basis for the general Near Eastern way of life. Many of the early practitioners such as Sándor Bökönyi and Juliet Clutton-Brock were trained as zoologists, biologists, veterinarians, or even medical doctors.

They were reliant on the field archaeologists for contextual information and operated solely as specialists identifying animal remains. While this early generation of specialists were simply interested in the bones and not the context, almost all zooarchaeologists today are trained in archaeology. But thanks to the work of these pioneers, the earliest examples of dog, sheep, goat, cow, pig, and camel domestication were identified.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45539″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]Beyond identifying early domesticates, it was also recognized that zooarchaeology could tell us something about general lifeways. Zooarchaeologists could identify the species that were hunted by prehistoric hunter-gatherers and even tell what time of year they were killed. By looking at pastoralists, we could examine bones and identify what species were being raised as the basis of their economy. But for the most part, when it came to historical periods, zooarchaeology was often relegated to creating the laundry list of species that were common for almost all Near Eastern sites: they had sheep/goats and cows and either they did, or did not, have pigs.

Zooarchaeologists became to many project directors, as the late Brian Hesse put it, little more than talismans – “visible indications of a research project’s participation in scientific archaeology, even when, on closer examinations, it is not clear how the excavators expect to incorporate the biological data into their general accounts of the results of excavation.” This was a terrible waste of a valuable resource, given that animal bone is typically the second largest category of finds after potsherds on Near Eastern sites and can easily number into the hundreds of thousands to millions of fragments on a large site.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45540″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]Zooarchaeology can contribute far more to our understanding of past societies than just identifying the presence or absence in prehistoric sites of domesticated animals, and laundry lists of species at historical sites. It can instead be used to address important questions that are often difficult to answer through other means. Based primarily upon my own work in Israel and Turkey, I will illustrate how zooarchaeology can provide insights into five of these questions; site function, ethnicity, cult practices, historical change, and site formation processes.

For example, it is often difficult to recognize the function of a site or a part of a site based solely on the architecture, pottery, and small finds. Animal remains can be very useful in this regard. In the case of many prehistoric sites, they can identify whether a site is hunting or fishing camp or an early agriculturalist’s home. On a historic site, such as Achaemenid Period Ashkelon in coastal Israel, one can examine animal species at the site and potentially recognize the existence of a military garrison based on the presence of higher than normal amounts of game animals. Similarly, exotic species left as offerings, such as the fragmentary lion remains discovered at Iron Age Tell Ta’yinat in southern Turkey, may be evidence for the presence of a temple.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45541″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][vc_single_image image=”45542″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]Within a site it also may be possible to identify areas for food preparation, as opposed to areas for butchery or food consumption, by examining the different proportions of various body parts to each other. Bill Grantham’s work examining animal part use in the cuisine Golan Heights Druze was a particularly useful first step in studying ancient cuisine and culinary practice and how it might be represented archaeologically. By living and dining with the Druze, Grantham identified which body parts (and by extension which cuts of meat) were used by in food preparation (but not served to the diner, e.g., long bones) and which were food consumption debris (and served on the bone, e.g., heads and ribs).

Identifying ancient ethnic groups at a site is a notoriously difficult question and some argue that it not even possible. Much of what archaeologists have examined in the past was based on the faulty argument that “pots are people” and looked largely at decorative styles to identify ethnic groups. But animal remains, the second most common class of archaeological data, may reflect religious taboos such as the non-consumption of pork seen at Israelite sites in contrast to Philistine sites where pork is prevalent. It may also be possible to identify ethnic cuisines archaeologically. As intrusive populations assimilate, cuisine often remains conservative. For example, uniquely ethnic dishes may be reflected in the consumption of dog meat found at Mycenaean sites, both in Greece and at Tell Ta’yinat. At the latter, other artifactual evidence (including ceramics and Aegean style “spool weights” for looms) also suggests the presence of Sea Peoples originally hailing from the Mycenaean world. Also typical of Mycenaean cuisine is a high consumption of beef and significant amounts of pork, both of which are also found in the earliest Iron Age levels at Tell Ta’yinat.

Religious practices are also notoriously difficult to study archaeologically, but animal remains can help identify sacrificial material by looking at preferences for one portion of the animal over another or the presence or absence of certain elements. Food offerings are also common in mortuary contexts and changing attitudes about death and burial may be reflected in animal remains associated with graves. For example, this was seen in the changing quality, quantity, and diversity of offerings made during the Middle through Late Bronze Ages at the Ashkelon necropolis.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45543″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]In some cases, it may also be possible to use animal remains to correlate finds with historical events. During the Achaemenid Period at Ashkelon, there are important changes in the nature and quality of the diet represented by animal bones. Periods of economic prosperity and hardship may be identified by the presence of animal species; for example, more goats and game animals might reflect economic hardship, as do choices of meat cuts, where foreleg cuts are generally considered of poorer value than hindlimb cuts. These fluctuations can then be synchronized with known historical events to tighten site chronologies.

Finally, one of the most overlooked contributions made by zooarchaeology are analyses of site formation processes and archaeological collection strategies. By examining the ratios of unidentifiable scrap to large bone fragments, the percentage of small and fragile fish bones recovered, and the percentage of identifiable fragments from a specific context, one can recognize which of these are either poorly preserved or being poorly collected. Close examination of what elements are represented — and more importantly, which are not (for instance, the spongy ends of large longbones) – one can recognize the effects of carnivores and scavengers, such as stray dogs, on a context. The presence of significant numbers of teeth and small stone-sized fragments of bone such as astragali (“knuckle bones”), carpals, and tarsals in the absence of identifiable longbone ends may suggest that a context contains water-deposited wash rather than human-deposited remains. Animal remains can also be used to recognize site abandonment.

The ability of zooarchaeology to illuminate these five big-picture questions alongside others such as seasonality studies, based on examining such criteria as tooth wear, and climatic reconstruction, using the presence of micro-fauna or seasonal fish, should make it clear that zooarchaeology is indispensable and should be treated with as much respect as pottery studies and stratigraphic analyses. Project directors need to recognize the importance of zooarchaeology to a proper understanding of their sites. Very few projects integrate zooarchaeology from the bottom up within their staff structures, enabling them to have a voice in the actual excavation of remains in the field. Most projects, even today, simply marginalise or ignore them. While most projects would not baulk at hiring a photographer or a conservator, zooarchaeologists are often missing from the staff of projects, or are only available part-time based on the limits of funding.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1548468589825{padding-right: 10px !important;}”][vc_single_image image=”45544″ img_size=”full” add_caption=”yes” alignment=”center” onclick=”img_link_large”][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]While I have been fortunate to be employed at two sites – Ashkelon and Tayinat – that recognize the importance of zooarchaeology, many sites use less experienced students since they are more cost effective (and sometimes free), or simply do without and hope that at some later date some student will pick up and analyze their collection sitting in storage somewhere. Furthermore, even when zooarchaeologists are taken seriously as specialists in identifying animal remains, it is often forgotten that most current zooarchaeologists are equally as well trained as “field” archaeologists.

Even in the Twenty-First Century a general lack of awareness of the potential of zooarchaeology still leaves some of us feeling like the neglected stepchild who is sometimes tolerated as a necessity but rarely welcomed. If Near Eastern archaeology is to live up to its potential , project directors must universally come to recognize that zooarchaeologists are a necessary – and worthwhile – expense for all modern projects. By embracing zooarchaeology and recognizing the necessity of all excavations to have at least one zooarchaeologist on staff at all times, Near Eastern archaeology can only improve and begin to tackle more significant issues than just artifact typologies and chronologies.

David Lipovitch is Research Affiliate at University of Toronto and Senior Zooarchaeologist for the Tayinat Archaeological Project of the University of Toronto.[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row]

Table of Contents for NEA 82.1 (March 2019)

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Table of Contents for Near Eastern Archaeology 82.1 (March 2019)

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Pp. 5–7: “The Rise of Ancient Israel in the Iron I–IIA: The Need for a Closer Look,” by Omer Sergi and Yuval Gadot

In 1995 and 1996, the periodical Biblical Archaeologist (the former name of Near Eastern Archaeology) staged a debate between Israel Finkelstein and William G. Dever over the origins of ancient Israel (Dever 1995; Finkelstein 1996). This debate, described by the journal’s editor (David Hopkins) as “sharp and pointed,” was the culmination of more than a decade of revolutionary archaeological research that was much influenced by the new historical and archaeological paradigms that took shape in the academic world at the time. The Dever-Finkelstein debate of 1995–1996 was fueled by fresh archaeological data, the result of extensive exploration in the Samaria hills conducted throughout the 1970s and 1980s. From the vantage point of 2018 it seems that despite the many books and articles published since those days, the 1995–1996 debate marks something of a stagnation point, since very few new data have been published since then, and even when new questions have arisen, due to political circumstances there has been no real option to go out to the field and reexcavate.

Click here to access the above article on The University of Chicago Press Journals (ASOR membership with online access and/or subscription to UCP Current Content required).

Pp. 8–15: “First Israel, Core Israel, United (Northern) Israel,” by Israel Finkelstein

The rise of ancient Israel has been studied from the perspectives of archaeology and the biblical text in parallel. Archaeology deals with the settlement processes that took place in the highlands, while biblical exegesis may identify germs of memories that go back to events that took place before the rise of the Hebrew kingdoms and shed light on the ideology of Israelite and Judahite authors regarding the emergence of the Israelite “nation.” 

The archaeology of the rise of early Israel, involving the investigation of Iron I sites in the highlands, flourished in the 1980s and introduced new field methodologies and theoretical frameworks. For political reasons, progress in this area has since come to an almost complete standstill, yet recent work in regions bordering on the highlands shed light on several important issues related to the rise of ancient Israel. I refer mainly to the chronology of the process and the impact of climate on the events in Canaan ca. 1250–1100 BCE. The cessation of fieldwork in the highlands has stimulated scholars to revisit the textual traditions regarding the emergence of ancient Israel and to combine the existing archaeological data with the biblical text in a more critical way than was practiced in the past. 

Click here to access the above article on The University of Chicago Press Journals (ASOR membership with online access and/or subscription to UCP Current Content required).

Pp. 16–23: “Earliest Israel in Highland Company,” by Lauren Monroe and Daniel E. Fleming

When God calls Jacob “Israel” in Gen 32:29, after grappling with an angel, the name Israel is applied to all the tribal sons of Jacob and thus given a grand geographical range, stretching north to Dan, south to the Negev, and east into modern Jordan. Archaeologists, historians, and biblical scholars most often identify their object of study as “ancient Israel,” as if the biblical name represented something static that could be read back onto the whole historical dimension of their enterprise. Yet, the name Israel was first of all political, and we must expect its use to change with the evolving political landscape. “Israel” identified a polity situated in the southern Levant from at least the late thirteenth century BCE through the end of the kingdom by that name in 720 BCE, and the name is applied to the whole people of God in biblical writing through the Persian period and beyond. Since few would argue that what writers imagined in the sixth or fifth centuries BCE matched “Israel” in the Late Bronze Age Merenptah Inscription, there is much to learn from treating the name with precision.

Click here to access the above article on The University of Chicago Press Journals (ASOR membership with online access and/or subscription to UCP Current Content required).

Pp. 24–31: ““All These Are the Twelve Tribes of Israel”: The Origins of Israel’s Kinship Identity,” by Kristin Weingart

What is Israel and who is an Israelite? While the He- brew Bible has a lot to say about the eponymous patriarch Jacob/Israel, the meaning of his new name, or the people of Israel’s special role among the nations, details on Israel’s definition are sparse. The most comprehensive treatment of the matter is offered in the last and one of the latest books of the Hebrew Bible, the Book of Chronicles originating from the Persian period. This book does not offer any definition of Israel, but it starts with extensive genealogical lists (1 Chr 1–9) presenting a complete inventory of all Israelite tribes, clans, and families appearing in the texts and existing at the Chronicler’s time. Therefore, according to the Chronicler, being an Israelite is a matter of kin: Whoever is born or marries into one of the Israelite tribes is an Israelite, while Israel, in turn, is part and parcel of a greater family of peoples. In the first (in terms of the canon, not of its dating) book of the Bible, the Chronicler’s definition finds its counterpart and basis. The Book of Genesis describes Israel’s development from a small family into a clan that is to become a people. It is structured as a community of twelve tribes and embedded into a network of neighboring peoples who are all traced back to near or distant relatives. So even without a straightforward definition, Israel’s kinship identity seems quite natural to any reader of the Bible.

Click here to access the above article on The University of Chicago Press Journals (ASOR membership with online access and/or subscription to UCP Current Content required).

Pp. 32–41: “The Iron I Settlement Wave in the Samaria Highlands and Its Connection with the Urban Centers,” by Yuval Gadot

The archaeological and historical study of the “Early Israelitie” settlement of the Iron I period in the southern Levant culminated in the early 1990s Novel and revolutionary theoretical thinking in archaeology was brought in as a framework for new explanations and interpretations of old and new material. Socioeconomic transformations (as opposed to migrations) were sought when attempting to explain the “sudden” appearance of hundreds of sites in the highlands of the southern Levant (west and east of the Jordan). The new theories proposed tracing the source of the “early Israelites” to the nomadic society that had lived in the highlands for generations, or to refugees fleeing from the Canaanite urban society. These theories were unique in the fact that they offered an alternative to the migration models based mainly on the books of Joshua (military conquest) or Judges (peaceful infiltration) that had prevailed for many years.

However, no matter how revolutionary these theories were, one fundamental concept was common to all of them: their basic assumption that the settlement of “Early Israel” was a reaction to and outcome of the collapse of the Canaanite urban centers—a downfall that took place at the end of the Late Bronze Age and as part of the “collapse of all civilizations” that was taking place across the board.

Click here to access the above article on The University of Chicago Press Journals (ASOR membership with online access and/or subscription to UCP Current Content required).

Pp. 42–51: “The Formation of Israelite Identity in the Central Canaanite Highlands in the Iron Age I–IIA,” by Omer Sergi

From the early beginnings of the scientific quest for historical Israel, the Israelites were considered outsiders in their land: whether they were understood as geographical outsiders who conquered the land or just peaceful infiltrators, or whether they were viewed as social outsiders—the lower classes of Canaanite society who fled to the hill country—the Israelites were conceived as foreign to the central hill country of Canaan. It was Finkelstein’s study, The Archaeology of the Israelite Settlement, that revolutionized our understanding of pre-monarchic Israel. Finkelstein demonstrated that the settlement wave that characterized the central high- lands in the Iron I was not a one-time phenomenon but a part of a cyclic settlement fluctuation, which had its (similar) predecessors already in the EB I and MB II–III. He, therefore, suggested explaining these settlement fluctuations not as the result of migrations or demographic expansion and withdrawal from the nearby lowlands, but rather in terms of socioeconomic change; that is, shifts toward a more sedentary or a more pastoral way of life, in accordance with political, economic, and social transformations. Finkelstein further argued that the settlement pattern, the architectural layout, and the typical ceramic assemblage of these settlements reflected their agro-pastoral subsistence economy and thus pointed to their background in a mobile pastoral mode of life. In other words, the Iron I settlers in the hill country had never been outsiders, but were rather the indigenous mobile population of the central Canaanite highlands.

Click here to access the above article on The University of Chicago Press Journals (ASOR membership with online access and/or subscription to UCP Current Content required).

Pp. 52–59: “Food, Pork Consumption, and Identity in Ancient Israel,” by Lidar Sapir-Hen

In search of archaeological features that would help identify early Israel and its origin, an older version of this journal (then named Biblical Archaeologist) published twenty years ago the debate between William G. Dever and Israel Finkelstein. The single argument that both researchers agreed upon was that absence of pig remains can be used as an ethnic marker when attempting to identify early Israel. This argument has relied primarily on the publications of the late Brian Hesse and other zooarchaeologists regarding frequencies of pigs from southern Levantine sites dated to the Iron Age. The patterns that emerged from these publications demonstrated high frequencies of pig in sites on the coastal plain, identified as Philistines, and low frequencies or absence in highland sites’ populations. While Hesse and others had argued for caution when using such a dichotomy in pork consumption for cultural identification, the data led, in the following years, to the practice of identifying Iron Age population ethnicity based on pig presence or absence.

Click here to access the above article on The University of Chicago Press Journals (ASOR membership with online access and/or subscription to UCP Current Content required).

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ANE TODAY VOL VII n03 (2019)

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March 2019

Vol. 7, No. 3
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From Nippur to Ground Zero

By Benjamin Studevent-Hickman

All cuneiform tablets take a journey from the Mesopotamian past to the global present. Only a few were in a Customs Service vault at the World Trade Center on 9/11. Read More[/vc_column_text][mk_divider thickness=”1″ margin_top=”10″][vc_column_text]

Where Does Yhwh Come From?

By Martin Leuenberger

The God of the Hebrew Bible is universal, but everyone – and every idea – comes from someone. What does a close reading of sources both within and outside of the Bible suggest about Yhwh came from? Read More[/vc_column_text][mk_divider thickness=”1″ margin_top=”10″][vc_column_text]

The Greek Alphabet: Older Than You May Think?

By Willemijn Waal

The Greek alphabet is derived from the early Phoenician alphabet. But when did this information technology moved from East to West? If it was only in the 8th century BCE, why does early Greek writing look so, well, old? Read More

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New Discoveries at Sela, the Mountain Stronghold of Edom

By Rocío Da Riva

High atop a rocky plateau in southern Jordan is an Iron Age site whose survival depended on water management. It seems an unlikely location, but the Babylonian king Nabonidus had no difficulty finding it. Read More

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2019 PLENARY ADDRESS

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2019 PLENARY ADDRESS

Wednesday, November 20, 2019
7:00 – 8:15pm | The Westin San Diego

The 2019 Plenary Address was given by Dr. Eric H. Cline, Professor of Classics and Anthropology, The George Washington University.

Watch the 2019 Plenary Address on ASORtv

Read a transcript of the 2019 Plenary Address given by Eric H. Cline

Dr. Cline is the current Director of the GWU Capitol Archaeological Institute and Co-Director of the Tel Kabri Archaeological Project. He is a National Geographic Explorer, a Fulbright Scholar, an NEH Public Scholar, an active field archaeologist with more than thirty seasons of excavation and survey, and an award-winning author and teacher.

Dirt, Digging, Dreams, and Drama: Why Presenting Proper Archaeology to the Public is Crucial for the Future of Our Field

We seem to have forgotten that previous generations of Near Eastern archaeologists knew full well the need to bring their work before the eyes of the general public; think especially of V. Gordon Childe, Sir Leonard Woolley, Gertrude Bell, James Henry Breasted, Yigael Yadin, Dame Kathleen Kenyon, and a whole host of others who lectured widely and wrote prolifically. Breasted even created a movie on the exploits of the Oriental Institute, which debuted at Carnegie Hall and then played around the country in the 1930s. The public was hungry for accurate information back then and is still hungry for it today. And yet, with a few exceptions, we have lost sight of this, sacrificed to the goal of achieving tenure and other perceived institutional norms, and have left it to others to tell our stories for us, not always to our satisfaction. I believe that it is time for us all — not just a few, but as many as possible — to once again begin telling our own stories about our findings and presenting our archaeological work in ways that make it relevant, interesting, and engaging to a broader audience. We need to deliver our findings and our thoughts about the ancient world in a way that will not only attract but excite our audiences. Our livelihoods, and the future of the field, depend upon it, for this is true not only for our lectures and writings for the general public but also in our classrooms. If we are unable to successfully engage our own students, and to show them that good research goes hand in hand with good teaching, lecturing, and writing, with each informing and improving the others, we will fail to cultivate the next generation of archaeologists.[/vc_column_text][mk_divider divider_color=”rgba(255,255,255,0.01)” thickness=”10″ margin_top=”5″ margin_bottom=”5″][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1490571214409{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 20px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_wp_posts title=”BROWSE THE NEWS ARCHIVE” number=”4″][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1490225688999{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 30px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_column_text] [/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_column_text] [/vc_column_text][/vc_column][/vc_row]

ANE TODAY VOL II n1 (2014)

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January 2014

Vol. 2, No. 1
[/vc_column_text][/vc_column_inner][/vc_row_inner][mk_divider thickness=”1″ margin_top=”0″][vc_row_inner][vc_column_inner][vc_column_text]Welcome to The Ancient Near East Today, Vol. II, No. 1 (the first of 2014)! We look forward to another year of bringing you important news and ideas from the ancient Near East, both past and present. This month, Jonathan Greer discusses sacrifices – and the Bible – at Tel Dan, while Daniele Bonacossi and Jane Moon describe their exciting new field projects in Iraq, which are bringing to light wholly new aspects of Mesopotamia. Also, Peter Herdrich brings us up to date on an important new initiative to protect Egyptian antiquities, one in which ASOR has a leading role, and Doug Clark reviews the sticky problem of conflicts between land owners, archaeologists, and the state in Jordan.

As always, we encourage you to send The Ancient Near East Today articles to family and friends, post links to Facebook and Twitter, and to be in touch with the editor. Remember, being a Friend of ASOR is free, so please spread the news![/vc_column_text][mk_divider thickness=”1″ margin_top=”0″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]

New Archaeological Data for the Study of Ancient Israelite Religion and Society from Tel Dan

By Jonathan S. Greer

Not all exciting archaeological discoveries, even those related to Israelite religion, are made in field. Some come after the end of the season, in the lab, or even long after the dig has concluded, after scouring records and analyzing material from storerooms.

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Back to Assyria: Cities, Villages, and Canals in the Land behind Nineveh

By Daniele Morandi Bonacossi

Decades of conflict culminated in the genocidal Anfal campaign waged against the Kurds in 1988 by Saddam Hussein’s regime. Now, the stabilization and autonomy of Iraqi Kurdistan have been accompanied by the development not only of political, economic, and social life, but also education, culture, and scientific research.

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Back to Babylonia

By Jane Moon

The cities of Babylonia, Ur and Uruk, Larsa and Lagash, the very heart of Babylon itself, are the warp-threads of our understanding of ancient Near Eastern civilization. International fieldwork in this seminal area of Southern Iraq petered out in the early 1990s, and in the Ur region, no major excavation had taken place since the 1940s.

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How ASOR is Helping to Protect Egyptian Antiquities

By Peter Herdrich

Efforts to save Egyptian antiquities are picking up speed. But whose responsibility is it? The Washington Post recently published an opinion piece by Mohammed Ibrahim, Egypt’s minister of antiquities, under the headline, “Egypt’s stolen heritage.”

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Who Owns This Part of the Past? The Cultural Heritage of Tall al-`Umayri, Jordan in Jeopardy

By Douglas R. Clark

Is culturally significant land private or public property? What happens when a major, signature archaeological site is owned privately? Who owns this part of the past? How does one resolve competing claims of ownership and use?

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Qumran Revisited: a Reassessment of the Archaeology of the Site and its Texts

By Gregory L. Doudna

A recent post on the ASOR Blog by C.D. Elledge and Olivia Yeo (“Rethinking the ‘Qumran Community’: Recent Approaches”, December 13, 2013) closes with three questions in understanding Qumran identified as likely to shape future studies…

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Mapping Ancient Canal Systems in Khuzistan

By Mehrnoush Soroush

At the 2013 ASOR Annual Meeting Mehrnoush Soroush presented the paper “Mapping Ancient Canal Systems in Khuzistan: A Critical Application of Site-Canal Association Technique.” She agreed to come in and record the presentation for the ASOR YouTube channel ASORtv. Below is an abstract of the presentation and the embedded video of the paper.

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[/vc_column_text][mk_divider thickness=”1″ margin_top=”10″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]The Ancient Near East Today features contributions from diverse academics, a forum featuring debates of current developments from the field, and links to news and resources. The ANE Today covers the entire Near East, and each issue presents discussions ranging from the state of biblical archaeology to archaeology after the Arab Spring.

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ANE TODAY VOL II n2 (2014)

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February 2014

Vol. 2, No. 2
[/vc_column_text][/vc_column_inner][/vc_row_inner][mk_divider thickness=”1″ margin_top=”0″][vc_row_inner][vc_column_inner][vc_column_text]Welcome to The Ancient Near East Today, Vol. II, No. 2! This month, we are pleased to feature both articles and videos that highlight exciting work from the ancient Near East. Brian Rose, former president of the Archaeological Institute of America, discusses the problem of archaeologists confronting the wars in Afghanistan and Iraq. Jerrold Cooper discusses the controversial problem of looted cuneiform tablets and argues in favor of publishing them. Debra Foran asks why the residents of modern Madaba feel no connection to the ancient site and what could be done to increase a sense of ownership. Suzanne Richard shows how one community, Khirbet Iskandar, adapted as a result of climate change at the end of the third millennium BCE. Brian Colless and Jacob Wright discuss the biblical period. Last but not least, we are delighted to present a roundup of ASORtv videos.

As always, we encourage you to send The Ancient Near East Today articles to family and friends, post links to Facebook and Twitter, and to be in touch with the editor. Remember, being a Friend of ASOR is free, so please spread the news![/vc_column_text][mk_divider thickness=”1″ margin_top=”0″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]

“Cultural Heritage Protection in Zones of Armed Conflict: Lessons Learned and Future Strategies” with C. Brian Rose (Video)

ASOR

ASOR is delighted to have the opportunity to share a video of the Plenary Address given at our 2013 Annual Meeting by C. Brian Rose.

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Remembering King David

By Jacob L. Wright

Why didn’t the biblical authors present a more flattering image of King David, and why did they make his stories so complex? In his 1943 biography of King David, the British diplomat Alfred Duff Cooper, 1st Viscount Norwich, insisted that the biblical account of this figure must be factual. Why? Because no people would invent a national hero so deeply flawed.

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Cuneiform Exceptionalism: An Argument for Studying and Publishing Unprovenanced Tablets

By Jerrold S. Cooper, Ph.D.

I always opposed the publication of looted cuneiform tablets, until I had a sudden epiphany at the 2004 ASOR meeting in San Antonio. There, archaeologist John Russell, newly returned from Iraq, estimated that tablets were leaving Iraq at the rate of thousands per month.

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Surviving Collapse: Khirbat Iskandar, Jordan in the EB IV Period

By Suzanne Richard

Calamity, upheaval, and dislocation, whether wrought by human disasters such as war or natural agents such as earthquake and climate change, eventually face all societies.

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This Is Our City

By Debra Foran

The question of who owns the past is a difficult one to address.  There are often multiple stakeholders and the notion of a site’s importance for a global cultural heritage must be considered.

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The Lost Link

By Brian E. Colless

I have just made a surprising discovery about the way the alphabet was used by the Israelites in their early period of settlement in the Promised Land, that is, the time of the Judges (including Samuel) or, archaeologically speaking, Iron Age I (ca. 1200 to 1000 BCE).

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[/vc_column_text][mk_divider thickness=”1″ margin_top=”10″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]The Ancient Near East Today features contributions from diverse academics, a forum featuring debates of current developments from the field, and links to news and resources. The ANE Today covers the entire Near East, and each issue presents discussions ranging from the state of biblical archaeology to archaeology after the Arab Spring.

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ANE TODAY VOL II n3 (2014)

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March 2014

Vol. 2, No. 3
[/vc_column_text][/vc_column_inner][/vc_row_inner][mk_divider thickness=”1″ margin_top=”0″][vc_row_inner][vc_column_inner][vc_column_text]Welcome to The Ancient Near East Today, Vol. II, No. 3! This month, Peter Herdrich brings us up-to-date on recent international efforts to prevent looted Egyptian antiquities from reaching antiquities markets. Lorenzo Nigro describes the important Palestinian-Italian project at Jericho. Two contributions by Kamal Badrashany and Michael Toffolo reveal how different types of microarchaeology are revolutionizing our understanding of the past. Michael Press examines the unusual story of Shia Islam’s venerated Hussein. Finally, Nava Panitz-Cohen and Bethany Walker each discuss the challenges and rewards of being women in Near Eastern archaeology.

As always, we encourage you to send The Ancient Near East Today articles to family and friends, post links to Facebook and Twitter, and to be in touch with the editor. Remember, being a Friend of ASOR is free, so please spread the news![/vc_column_text][mk_divider thickness=”1″ margin_top=”0″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]

Egyptian Ministry Signs First Ever Public-Private Partnership Agreement with International Coalition to Protect Egyptian Antiquities

By Peter Herdrich

Washington, DC – The Egyptian Minister of State for Antiquities has signed a public-private partnership agreement with the U.S.-based International Coalition to Protect Egyptian Antiquities (ICPEA) to protect Egyptian cultural heritage sites and antiquities from looting and cultural racketeers.

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Tell Es-Sultan – A Pilot Project for Archaeology in Palestine

By Lorenzo Nigro

In a few weeks students and young scholars of Rome “La Sapienza” University, along with Palestinian colleagues from the Ministry of Tourism and Antiquities, will return to Tell es-Sultan.

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Taking a Closer Look at the Past: the Microanalysis of Ceramic Artifacts in Archaeology Today

By Kamal Badreshany

When you walk across almost any Near Eastern tell, pottery sherds are likely to crunch under your feet. The enormous amount of pottery found on archaeological sites in the Near East is the result of two factors.

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Microarchaeology: Seeing More Than What Meets the Eye

By Michael B. Toffolo

If you worked on an archaeological excavation in Israel as a volunteer, at some point you probably saw people collecting dirt into little plastic vials from a blue-tagged section that were then brought to a folding table with scientific instruments and a laptop.

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Hussein’s Head and Importance of Cultural Heritage

By Michael Press

In recent years archaeologists have sounded a nearly continual warning about threats to cultural heritage, from artifacts to buildings to sites, in the Middle East. This began with Iraq and now, after the events of the Arab Spring, continues especially in Egypt and Syria.

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The Female Marshalltown

By Dr. Nava Panitz-Cohen

My name is Nava Panitz-Cohen. I have my Ph.D. from  the Institute of Archaeology at the Hebrew University of Jerusalem. I have worked for some two and a half decades at field excavations such as Tel Miqne, Tel Batash, Tel Beth-Shean, and Tel Rehov in Israel and have several site reports and articles to my credit.

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Choosing Islamic Archaeology, Mentoring and Directing, and Looking to the Future

By Dr. Bethany J. Walker

When I was asked to contribute to ASOR’s blog posts celebrating women in Middle Eastern archaeology, I was honored and perplexed. My personal story is not particularly special or interesting, in my eyes.

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[/vc_column_text][mk_divider thickness=”1″ margin_top=”10″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]The Ancient Near East Today features contributions from diverse academics, a forum featuring debates of current developments from the field, and links to news and resources. The ANE Today covers the entire Near East, and each issue presents discussions ranging from the state of biblical archaeology to archaeology after the Arab Spring.

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ANE TODAY – 201404 – Friends of ASOR Podcast: “Noah,” Featuring Dr. Robert Cargill

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April 2014

Vol. II, No. 4
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Friends of ASOR Podcast: “Noah,” Featuring Dr. Robert Cargill

ASOR

**WARNING THIS PODCAST CONTAINS SPOILERS**

Listen to Dr. Robert Cargill talk about Noah (yes, the one who built an ark).  We asked him about the biblical and ancient Near Eastern descriptions of Noah, as well as his reactions to the movie (of the same name) released this past weekend.

Dr. Cargill is Assistant Professor of Classics and Religious Studies at The University of Iowa. He is a biblical studies scholar,classicist, archaeologist, author, and digital humanist. His research includes the study of Qumran and the Dead Sea Scrolls, literary criticism of the Bible and the Pseudepigrapha, and the ancient Near East. He has appeared as an expert on numerous television documentaries and specials and is an advocate for social justice and public higher education. He previously worked and taught at UCLA. For more information on Dr. Cargill, check out his blog bio.

Stay tuned for a review of the movie Noah by Dr. Cargill.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]~~~

All content provided on this blog is for informational purposes only. The American Schools of Oriental Research (ASOR) makes no representations as to the accuracy or completeness of any information on this blog or found by following any link on this blog. ASOR will not be liable for any errors or omissions in this information. ASOR will not be liable for any losses, injuries, or damages from the display or use of this information. The opinions expressed by Bloggers and those providing comments are theirs alone, and do not reflect the opinions of ASOR or any employee thereof.[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row]

ANE TODAY – 201404 – Friends of ASOR Podcast: “Noah,” Featuring Dr. Marvin Sweeney

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April 2014

Vol. II, No. 4
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Friends of ASOR Podcast: “Noah,” Featuring Dr. Marvin Sweeney

ASOR

**WARNING THIS PODCAST CONTAINS SPOILERS**

Listen to Dr. Marvin Sweeney talk about Noah (yes, the one who built an ark).  We asked him about his reactions to the movie released this past weekend, as well as biblical and ancient Near Eastern descriptions of Noah.

Dr. Sweeney is a professor of Religion at the Claremont School of Theology and the Academy of Jewish Religion (California). Dr. Sweeney has authored nine volumes and numerous studies, such as 1 and 2 Kings: A Commentary (Old Testament Library, 2007),Form and Intertextuality in Prophetic and Apocalyptic Literature (Mohr Siebeck, 2005); King Josiah of Judah: The Lost Messiah of Israel (Oxford, 2001); The Twelve Prophets (Berit Olam, 2000); and others.  He is the Editor of Hebrew Studies; the founding Editor of the Review of Biblical Literature; Co-Editor of the Forms of the Old Testament Literature commentary series; Mitarbeiter for the De Gruyter International Encyclopedia of the Bible; and CEO of the Ancient Biblical Manuscript Center for Preservation and Research.

Sweeney has held research and visiting positions at the Hebrew University of Jerusalem; the W. F. Albright Institute for Archaeological Research; the Lilly Theological Research Fund; the Academy for Jewish Religion (California); and the Hebrew Union College-Jewish Institute of Religion. His current work includes Reading the Bible after the Shoah (Fortress), the Cambridge History of Ancient Religions; a Jewish Biblical Theology; and a commentary on Ezekiel (Smyth and Helwys).[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]~~~

All content provided on this blog is for informational purposes only. The American Schools of Oriental Research (ASOR) makes no representations as to the accuracy or completeness of any information on this blog or found by following any link on this blog. ASOR will not be liable for any errors or omissions in this information. ASOR will not be liable for any losses, injuries, or damages from the display or use of this information. The opinions expressed by Bloggers and those providing comments are theirs alone, and do not reflect the opinions of ASOR or any employee thereof.[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row]