Volume 66, no. 3
September 2003

DANCE IN THE ANCIENT WORLD

ON THE COVER: Female musicians and dancers at a banquet. Painted limestone relief from the tomb (no. TT54) of Nakht, scribe and astronomer of the god Amun under Thutmose IV 1400-1390 BCE. From the Valley of the Nobles at Qurna, 18th Dynasty. © The Art Archive / Dagli Orti.

ARTICLES

The Earliest Dancing Scenes of the Near East
by Yosef Garfinkel

Dance in Ancient Mesopotamia
by Dominique Collon

Dance in Textual Sources from Ancient Mesopotamia
by Uri Gabbay

Dancers in the Louvre: The Iranian and Cypriot Collections
by Anne Elizabeth Dunn-Vaturi

Dance in Ancient Egypt
by Patricia Spencer

Phoenician Dance
by Jonathan Tubb

Ritual Dancing in the Iron Age
by Amihai Mazar

The Dancer from Dan
by Avraham Biran

Dance and Gender in Ancient Jewish Sources
by Tal Ilan

Dance in Ninth Century J ava
by Alessandra Lopez y Royo

DEPARTMENTS

ARTI-FACTS
Excavating a Neolilthic Peace at Dhra'
Matthew Ziegler

REVIEWS
The Archaeology of the Passion (Sandra Scham)

Nimrud: An Assyrian Imperial City Revealed (Aubrey Baadsgaard)

84 The Earliest Dancing Scenes of the Near East

By Yosef Garfinkel

How long ago did people begin to dance as a means of expression? After investigating hundreds of prehistoric depictions of dancers from sites from southern Europe to Pakistan and executed in clay, stone and paint, the author concludes that this was indeed a very old and widespread motif. He suggests that dancing as a form of ritual had a particular place in early agricultural societies and that its popularity had much to do with the changing concepts of space and time that were part of the agrarian lifestyle.


96 Dance in Ancient Mesopotamia

By Dominique Collon

Dance depictions from the “heartland of cities” hold a particular fascination for those who are interested in this subject. Prehistoric pottery from Mesopotamia is known for its dynamic images of swirling dancers. Many of the dance positions shown on ancient ceramics and cylinder seals are echoed by the ceremonial dances of today’s Iraqi tribespeople. From ancient motif to modern ethnography, the author, who is a well-known authority on Mesopotamian symbolism, traces the evolution of the dance from early farming cultures to modern times.


106 Dancers in the Louvre: The Iranian and Cypriot Collections

By Anne Elizabeth Dunn-Vaturi

It is not surprising that the Louvre represents an excellent resource for researchers who are interested in evidence of ancient Near Eastern dance forms. The author describes unusual artifacts from both Iran and Cyprus that demonstrate the power of the dance in ancient Mediterranean societies.


111 Dance in Ancient Egypt

By Patricia Spencer

Devotees of ancient Egyptian art are familiar with numerous tomb paintings depicting dancers in various forms of dress and many different postures. Tracing depictions of Egyptian dancers from Pre-Dynastic to Hellenistic times, the author presents a survey of the history and uses of dance in ancient Egypt. Using both textual and pictorial material, she delves into the commemorative, religious and entertainment value of the dance in ancient Egyptian life.


122 Phoenician Dance

By Jonathan Tubb

The Phoenicians may have been the first ancient Near Eastern culture to have a specific deity of dance. Baal Marqod, the Phoenician “Lord of the Dance” was so named either because he was thought of as the originator of dance, or because the form of his worship involved dancing. Despite the prominence of Baal Marqod, representations of the dance in Phoenician art are relatively rare. The author describes in detail some of the important examples of Phoenician dance scenes that have been discovered.


126 Ritual Dancing in the Iron Age

By Amihai Mazar

The Bible gives us many characterizations of the dance and its importance in Iron Age Israel. Dance in this culture is described as an expression of spontaneous joy. Investigating both the archaeology and the texts of the time, the author tells us that dancing was an integral part of ritual in biblical times.

135 Dance and Gender in Ancient Jewish Sources

By Tal Ilan

Dance is often represented in ancient texts and iconography as an activity in which the two genders have specific, defined roles. In ancient Hebrew there are even different terms to denote men’s dance and women’s dance. Does this mean that the term itself is gendered and it merely describes in different words the same thing when men perform and when women perform, or does it also suggest that there was a formal distinction between the way men danced and the way women did? The author suggests that the distinction was one of strictly delineated gender differences in the dance.

137 Dance in Ninth Century Java

By Alessandra Lopez y Royo

Demonstrating the universalism of the dance, the author, a scholar of Southeast Asia, tells us that rather than focusing solely on contextual issues, such as the nature and function of dance at a particular point in time and in a specific socio-cultural context, it is enlightening for scholars of the past to look at these depictions from the dancer’s point of view, in other words, in terms of movement reconstitution and its re-embodiment. The author’s work on the Prambanan dance reliefs of Ninth century Java is just such an exploration.