Volume 64, no. 3
September 2001

On the cover:
The Tell Dan Inscription. Photo by Bruce Zuckerman and Marilyn Lundberg,
West Semitic Research. Courtesy of the Israel Antiquities Authority and the Bowers Museum.

ARTICLES

Herod the Great Shows his True Colors
by David M. Jacobson

Fractional Coins of Judea and Samaria in the Fourth Century BCE
by Stephen N. Gerson

Lessons from the Kiln: Reduction Firing in Cypriot Iron Age Pottery
by Nancy Reid Hocking

Abandoned Tent Camps in Southern Jordan
by Benjamin Adam Saidel

DEPARTMENTS

Dialogue
Stones for Bread: Archaeology versus History
by Anson F. Rainey

Arti-Facts
EXHIBIT: Syria: Land of Civilizations
J. Maxwell Miller

Reviews
The Archaeology of the Frontier in the Medieval Near East (R. Marchese)
Dangerous Places: Health, Safety and Archaeology (A. Joffe)

100 Herod the Great Shows His True Colors
David M. Jacobson
Numismatics takes center stage as the author paints a different picture of Herod the Great. Our knowledge of this ancient ruler derives mostly from ancient written sources, principally the works of the first century CE Jewish historian, Josephus, which were composed a century or more later and reflect the bias of the author. But a look at Herod’s coins offers us some insights into the ideology of this monarch. You may be surprised to find that the images on Herod’s largest bronze coin refer to Greek mythology and religious ritual. The composition on the reverse of this bronze piece is identified as a Greek banqueting rite in homage to the "savior" deities, the Dioscuri (Castor and Pollux), while the obverse bears the tripod of Apollo. The portrayal of these and other pagan symbols on Herod’s coins raises some interesting questions about his religious orientation and state ideology.


106 Fractional Coins of Judea and Samaria in the Fourth Century BCE
Stephen N. Gerson
The author argues that, despite having the extrabiblical Elephantine papyri and the Wadi ed-Daliyeh texts, our knowledge of Judea and Samaria in the fourth century BCE is sparse. He inserts into this vacuum of epigraphic source material the so-called "fractional" coins. Coins from these two locales are often viewed as being very similar due to their close geographic location. By analyzing weight standards, iconography, circulation patterns, and paleography, Gerson teases out cultural information. He argues that he can detect distinctly different sensibilities between Judea (more "inward" looking) and Samaria (more "outward" looking).


132 Lessons from the Kiln: Reduction Firing in Cypriot Iron Age Pottery
Nancy Reid Hocking
Have most of us been duped by holding firmly to the "slip assumption?" The author insightfully instructs us with lessons from the kiln. Firing conditions have been given far too little attention as a factor in color variation. No more, argues Hocking, should "slip remain the rule." In particular she proposes that reduction technique as a firing practice was widely used on Iron Age Cypriot pottery.


140 DIALOGUE
Stones for Bread: Archaeology versus History

Anson F. Rainey
Regardless of where one falls in the current debate about historiography and the tenth century of Iron Age Israel, all would acknowledge that it has had the positive impact of making scholars rethink cherished positions as well as the methodology and data by which they are substantiated. In this spirited essay, the relationship between text and material culture, between archaeology and history, is put to the test. The author takes up the challenge presented by Israel Finkelstein’s 1999 NEA article, "State Formation in Israel and Judah" with his own challenge, namely, that teachers and scholars pursue the serious study of ancient documents in their original languages as the best means for reconstructing the history of ancient Israel.


150 Abandoned Tent Camps in Southern Jordan
Benjamin Adam Saidel
Benjamin Saidel details the results of a recent survey in southern Jordan by the Bedouin Ethnoarchaeological Survey Project (BESP). The BESP, building on the work of Roger Cribb in Anatolia, surveyed 88 abandoned tent encampments. While the data presented here are preliminary, Saidel’s study gives new insights into how pastoralists adapted to living in arid zones with varying terrains.

 

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