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2003
ASOR Annual Meeting |
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T H U R S D A Y S E S S I O N S |
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Rachel Hallote, Purchase College SUNY, Presiding 2) Rami Arav, University
of Nebraska at Omaha Bethsaida
is located at the northern shores of the Sea of Galilee. It has been
excavated since 1987. The excavations revealed thus far, a prominent
occupation dating from the 10th to the 8th centuries BCE and Hellenistic
Roman village built on top of the Iron Age ruins. The 2003 season will
focus on the following issues: 3) Thomas E. Levy,
University of California, San Diego From September 11 through December 6, 2002, interdisciplinary surveys and excavations were carried out in the Jabal Hamrat Fidan region of Jordan under the auspices of the University of California, San Diego and the Department of Antiquities of Jordan. One of the principal goals of this research was to undertake the first large-scale excavations at Khirbat en Nahas, one of the most extensive Iron Age metal production centers in the Levant. Excavations focused on sampling three key areas related to the control and production of copper and include: a) the 4-chamber gateway associated with a desert fortress situated in the northern portion of the site, b) a 4-room building complex devoted to the processing of copper and slag waste, and c) a large slag mound containing extensive evidence of smelting activities. The results of this project shed new light on the role of metal production on the evolution of the Iron Age kingdom of Edom. This paper outlines the main results of the excavations and our interpretations of the data. 4) Russell Adams,
McMaster University, Thomas E. Levy, University of California, San Diego,
and Mohammed Najjar, Department of Antiquities, Jordan As part of the 2002 field season in the Jabal Hamrat Fidan region of southern Jordan, the University of California San Diego Department of Antiquities of Jordan team carried out a series of intensive pedestrian archaeological surveys along the eastern Wadi al-Ghuwayb and Wadi al-Jariya. While sites from all periods were recorded, the main goal of the survey was aimed at reconstructing the Bronze and Iron Age landscapes related to early metal production in the Faynan district. In addition to the general site survey, extensive mapping and collections were undertaken at two large Iron Age sites at Khirbat en-Nahas and Khirbat al-Jariya, with the long term aim of understanding the development of metal production during the Iron Age and the relationship of this production to the evolution of the kingdom of Edom. To supplement the 'deep-time' study of metal production and social change in the research area, detailed mapping and surface collections were made at the Medieval Islamic period production site of Ngeib Assemer first discovered by Nelson Glueck in the 1930s. This paper outlines the main results of the 2002 survey and our preliminary interpretations of the data. 5) Ron Tappy, Pittsburgh
Theological Seminary The near
30-dunam site of Tel Zayit lies in the Shephelah region of Israel, in
the strategic Beth Guvrin Valley, 30 km east of Ashkelon and 7 km north-northwest
of Lachish. Following a systematic field survey in 1998, Pittsburgh
Theological Seminary initiated excavation of the site in 1999. In the
first three seasons (1999-2001), the project opened nearly 1,000 mē
distributed over the acropolis (Area A), the lower settlement (Area
L), and a step-trench (Area T) down the site's eastern slope. Though
fieldwork has revealed a depositional history ranging from the Middle
Bronze Age to the late Ottoman period, the presentation will focus on
the LBA and Iron II remains. A3, Ancient Inscriptions: Recent Discoveries, New Editions, and New Readings Christopher A. Rollston, Emmanuel School of Religion, Presiding 6) Annalisa Azzoni,
Vanderbilt University Until recently, it would have been tenable to describe Nabatean as a dialect of Aramaic known almost exclusively through the numerous (over 4,000) funerary inscriptions, scattered throughout a rather large geographical area (Egypt, Syria-Palestine, the Arabian Peninsula, etc.). However, Nabatean documents on various materials, belonging to different genres, have been found during recent years and these substantially augment our understanding of the role of Nabatean Aramaic not only within Aramaic, but also within Semitic epigraphy in general. On the basis of recently published inscriptions, unpublished inscriptions, and the established core corpus of Nabatean, this paper will discuss the function of Nabatean as a cultural and linguistic bridge between the tradition of its "predecessor" Imperial Aramaic and the cultures and languages surrounding it. The picture revealed by the new data is a more complex one than that which was previously posited. Thus, the present paper will argue, on the basis of the extant data, for the necessity of compiling a new corpus (a "Corpus Inscriptionum Nabataearum"), through a reexamination of the old material and the inclusion of the new. The study of this corpus, accompanied by linguistic and lexicographical analyses treating the internal complexities as well as the external influences, will clarify the relevance of Nabatean Aramaic in the context of the Graeco-Roman Ancient Near East. 7) P. Kyle McCarter
Jr., Johns Hopkins University A reevaluation of the so-called Proto-Sinaitic inscriptions in light of the contemporary Egyptian documents from Serabit el-Khadem suggests that the archaic alphabetic texts are both expeditionary (the texts from the mines) and votive (the texts from the temple) in character. The decipherment of the Serabit material provides the basis for the interpretation of the alphabetic graffiti from the Wadi el-Hol 8) Yardenna Alexandre,
Israel Antiquities Authority A salvage
excavation at Kfar Vradim in the Upper Galilee, Israel, exposed an undisturbed
Iron Age II burial secondarily exploiting a Middle Bronze Age burial
cave by pushing aside the earlier remains. The anthropological remains,
in a bad state of reservation, included one female and four male adults.
The accompanying finds consisted of over 50 pottery vessels, three iron
knives and a bronze bowl. The pottery assemblage, distributed around
the cave, included bowls, kraters, jugs, juglets, lamps and seven pro-Phoenician
Black-on-Red flasks and juglets. The assemblage is chronologically homogeneous
and parallel to Hazor XA-IX, Megiddo VA-IVB, Ta'anach IIB and Horbat
Rosh Zayit IIb repertoires dated to the tenth/ early ninth centuries
BCE. An intact fluted bronze bowl was found upside-down overlaid by
a skull. The ten-letter inscription on the interior base was discovered
while cleaning the corrosion on the bowl. The inscription reads: 9) Christopher
A. Rollston, Emmanuel School of Religion This paper will focus on recent research on provenanced Iron Age Ammonite, Aramaic, and Phoenician inscriptions (script morphology, script ductus, new readings, etc.). A substantial portion of the research that is the basis of this paper was conducted during 2002, as part of the presenter's National Endowment for the Humanities fellowship, and was facilitated by the American Center of Oriental Research. Note that several new photographic images (by West Semitic Research Project) will also be discussed during the presentation (including new images of the Lebanese National Museum's "Ahiram Sarcophagus," various Heshbon Ostraca, etc.).
A4, Artifacts: the Inside Story Elizabeth Friedman, Illinois Institute of Technology, Presiding 10) Otto Kopp,
University of Tennessee at Knoxville
Did ancient potters in the Karak region of central Jordan learn how
to make their wares using less calcium carbonate (limestone and/or shells)
or were they forced to use new sources of raw material because their
old sources were being depleted? 11) Anne McKinney
Dehnisch, University of Texas at Austin Excavations at Tel Yin'am, the most fully-excavated site in the eastern Lower Galilee, yielded a large Iron Age pottery assemblage from ten occupation phases and sub-phases dating from ca. 1200 to 734-33 BCE. A critical goal of the pottery study is identification of the provenience of pottery production, to be achieved through morphological and thin-section analyze, corroborated through neutron activation analysis. Such provenience identification can help to determine the extent to which there were Local and/or regional production centers, thereby contributing to an understanding of the nature of Tel Yin'am's interconnections. Analysis of 100 "typical" and "atypical" pottery types from primary Iron Age occupation phases (Iron I, Iron IIA, Iron IIC) provide an opportunity to analyze these interconnections both synchronically and diachronically. 12) Naama Yahalom,
Hebrew University A unique
tin-bronze object was unearthed during the renewed excavations of the
Hebrew University in Jerusalem at Bet Shean. This object is shaped like
a 'cage', with a crouching ram in its middle and most likely served
a cultic function. It was found in a 12th century BCE context, during
the time of the Egyptian 20th Dynasty occupation of the site. This object
reflects, both in technology and iconography, a combination of traditions
Canaanite, Egyptian and Cypriot. Optical microscopy revealed formation
techniques reminiscent of contemporary Cypriot metal work. Iconographic
analysis points to Egyptian influence, as well as Canaanite traditions.
13) Aaron Shugar,
Lehigh University, and Thilo Rehren, University College London It is generally accepted that the tight compositional groups witnessed in analyzed LBA Egyptian glass was the result of a glass makers using a strict formula for production and that there were very few locals of production in the region. Recent experimental work investigating the formation and composition of glass as a function of firing temperature has provided an alternative explanation for the observed concentration of compositions. This explanation will be discussed in detail.
Theme: Paleolithic - Neolithic Gary O. Rollefson, Whitman College, Presiding 14) Julie Scrivner
Brodie, University of California - Riverside A Late Acheulian assemblage excavated along the shoreline of lake Azraq, Jordan, at the site of 'Ain Soda, demonstrates the production of tool blanks in addition to the production of cleavers used as butchering tools. Preliminary analysis indicates that Lower Paleolithic occupants of 'Ain Soda made tool blanks using a number of reduction strategies, including the use of Levallois and non-Levallois techniques. The production of Levallois flakes, blades and points as well as the production of blades from non-Levallois cores attest to the early appearance of these strategies in Late Acheulian contexts. The presence of standard blade cores places this site within a small but growing inventory of Lower Paleolithic assemblages that give evidence for early "true" blade production. 15) April Nowell,
University of Victoria; Michael Bisson, McGill University; and Carlos
Cardova, Oklahoma State University There is considerable evidence for the geographic and temporal overlap of Neandertals and Anatomically Modern Humans (AMH) in the Levant. The nature and degree of interaction between these two populations constitute an important area of research in Paleolithic archaeology. It is within this context that a preliminary survey of the Wadi al-Koum region, just south of Madaba, was undertaken. We located eight open-air sites where Middle Paleolithic hominids tested raw material and manufactured stone tools. While these sites are not candidates for further excavation due to erosion, deflation and post-depositional disturbance two important findings resulted from this survey. First, these sites are characterized by Type B-C Levantine Mousterian distinguishing them from almost all other Middle Paleolithic sites in Jordan which are characterized by a Tabun D Mousterian. Second, it was observed that Middle Paleolithic sites in this region are associated exclusively with Pleistocene loess deposits resting directly on a crust of indurated calcium carbonate or caliche. Furthermore, these sites are located on the edge of plateaus. This correlation of sites and soil types/location allows us to predict where similar sites in other regions of Jordan should be located. This predictive model is one step toward documenting hominid land use-patterning. This model allows us to begin to contribute to the much larger questions of Neandertal behavior and adaptation and the relationship between Neandertals and AMH in the Levant. 16) Ehud Weiss,
Harvard University Ohalo II is an Upper Palaeolithic site (23,000 calibrated years BP) located on the southwestern shore of the Sea of Galilee, Israel. This hunter-gatherer-fisher camp is one of the best preserved prehistoric sites in the Near East, probably in the world. The reason of the site's preservation is probably the raise of water level, which sealed it with silt and clay after its abandonment. The best preserved feature in the site, hut number 1, contains 3 successive floors, the lower two of which cover the entire surface of the hut. Some 60,000 seeds and fruits were identified from floor II, one of these complete floors. Spatial analysis of this data-base allows us to reconstruct the use of space by the hut dwellers. We identified two areas of activity: the main one around a grinding stone in the northern part of the hut, the second in the south-eastern part, and between these two areas, a pathway. In the main area of activity, food and medicinal plants were concentrated, probably as a result of their preparation for consumption on the grinding stone. This is the first time that this kind of division of space has been discovered from plant remains in prehistoric Near East. 17) Michael Gregg,
University of Toronto This paper examines the stylistic motifs of thirteen pieces of mobiliary art and rock engravings recently excavated at a prehistoric hunter-gatherer encampment in southern Jordan in light of the competing hypotheses that have been put forward to explain the first flourishes of representational art. Hunting magic, fertility ritual, lunar calendars, kinship bonds, tribal alliances, conflict resolution, and territoriality have all been cited as reasons for the manufacture of imagery by prehistoric hunter-gatherer bands. But few of these explanations contain much to recommend them. Most fall into the realm of anthropological fiction. Prehistoric 'symbols' are not as emblematic of any of these factors as many archaeological narratives would have us believe. The anthropomorphic figurines and geometric designs from the late Epipalaeolithic site in Wadi Mataha are indicative of a cognitive grammar that manifested itself in many different regions of the world at the end of the Pleistocene. The Wadi Mataha assemblage is but one expression of the complex system of signs that is essential to the fabrication of abstract ideas - the symbolic syntax necessary for our very conception of language - and ultimately, the construction of human identity. 18) Taryn Rampley,
University of California - Riverside Sickle blades have long been identified with the origins of cereal grain harvesting and their domestication. Most often, sickle blades have been recognized solely by the presence of "glossing" on one or more edges with little regard for other morphological characteristics that might reveal their life use and history. Recent analysis of an enormous collection of sickle blades from the Neolithic site of 'Ain Ghazal in Amman, Jordan, a collection spanning Middle Pre-Pottery Neolithic B (MPPNB) through the Yarmoukian of the Pottery Neolithic, gives a diachronic view of harvesting behavior, including sickle hafting strategies, use wear patterns and wear damage, and changes in sickle morphology based on hafting techniques. In addition to establishing a sound data base for the recognition of sickle blades in archaeological collections, this study related diachronic differences in incidence of glossing to the domestication process providing pertinent evidence for the use of domesticated grains. A6) Workshop on the Roman Aqaba Project S. Thomas Parker, North Carolina State University, Presiding 19) Mary-Louise
Mussell, University of Ottawa The putative church at Aqaba (Roman Aila) was founded prior to the Edict of Milan (AD 313), presumably in the mid- to late third century. It saw use both when Christianity was subject to persecution, and when Christianity had become the de facto state religion. As the socio-political position of Christianity changed, so did the physical building. We see what was initially a small meeting place, with only a few specialized features, grow into an elaborate structure more particularly suited to an expanding congregation. The assembly area was expanded and rooms were added to the south and east. The changes in the structure also reflected the developing liturgical practises of early Christianity. Double doors allow the separation of clergy/laity or men/women. The Christians of Aila were sufficiently numerous by AD 325 to be represented at the Council of Nicaea by a bishop, Petros. Use of the Aqaba church ceased in AD 363 when the building was destroyed by an earthquake. Much of the stone detailing from within the structure, and almost all of the liturgical equipment, was removed from the building afterwards. Scattered coins and a discarded stone table suggest subsequent removal of some contents of the church. 20) David L. Chatford
Clark, University College London There
are various theories about the origins of Christian religious architecture.
Evolution in ecclesiastical buildings respects regional diversity in
architectural and liturgical patterns. The mud-brick structure at modern
Aqaba, Jordan (ancient Roman Aila) is such an example. Its architecture
and artifacts, matched with liturgical textual traditions, suggest a
transitional pre-Constantinian church. A new method of Space Syntax
Analysis affirms the hypothesis of an ecclesiastical structure. This
presentation examines these liturgical sources, architectural and artifactual
evidence, and spatial configurations for the putative church structure.
21) Walter Ward,
UCLA Recent excavations
by the Roman Aqaba Project provide a glimpse into Aila's economy. Combining
this new data with literary sources makes the difference between Aila's
economy in the Roman and Byzantine periods clearer.
A7) Symposium Recent Research in the Madaba Plains Region of Jordan I Theme: Recent Research on the Archaeology of the Madaba Plain Debra Foran and Andrew Graham, University of Toronto, Presiding 22) Stanley Klassen,
University of Toronto Recent archaeological analysis in the Madaba Plain Region has suggested that Early Bronze Age communities acted more autonomously than was previously believed. Integration occurred on both an intra- and inter-regional level allowing communities to employ flexible adaptive strategies. Settlement pattern data, for example, suggests that Early Bronze communities were organized heterarchically, rather than in rigid hierarchical structures. The utilization of K-means cluster analysis of Early Bronze sites in the Highlands of Central Jordan has identified six clusters, with one being situated on the Madaba Plain. Preliminary analyses suggest that the ceramic craft industry of the Madaba Plain cluster was dispersed and multivariate, showing varying levels of production and interaction, both of which indicate a region where heterarchical networks were predominant. This paper will present the results of a more in-depth study of the ceramic material from a number of sites within the Madaba Plain cluster, which is being conducted to test the heterarchy concept. The study includes both macroscopic and microscopic (petrographic) analyses. Performing a regional and site-specific study will highlight the importance of investigating Early Bronze Age society at varying scales of analysis. 23) David Merling,
Andrews University Tall Jalul
is a Bronze through Iron Age site located 5 km east of Madaba, Jordan.
Excavations began at this site in 1992 and have continued through 2000
with the plan of returning in 2004. The Tall Jalul excavations continue
the Madaba Plains Project and are sponsored by Andrews University in
cooperation with Jordan's Department of Antiquity. 24) Robert Bates
and Randall W. Younker, Andrews University During more than 20 years of work in the Madaba Plains region, the Madaba Plains Project has recovered only occasional finds that reflect either direct Egyptian contact or indirect Egyptian influence in this region. During the 2000 excavation season at Tall Jalul, a conical shaped Egyptian seal was discovered in the sift while probing the topsoil of Square E4 near the base of the promontory. Unlike other seals found at Tal Jalul, which have predominately floral or geometric designs, this Egyptian seal contains a unique name: Amun-Ra Ra-t3wy. An initial review of the seal corpus did not reveal any parallels. However, a search of Egyptian monumental inscriptions shows a connection to a similar epithet for the god Amun (Amun-Ra p3wty t3wy)found on several pillars in the temple of Ramses III and the Great Hypostyle Hall at Karnak. This name does not seem to appear in later periods. This paper will briefly describe and analyze this Egyptian seal and explore the possible historic significance its presence poses for the Madaba Plains region. 25) Jonathan Ferguson,
University of Toronto The dissolution of Seleucid power in Transjordan gave local tribes and kingdoms increasing autonomy in the second century BCE, although the arrival of Rome created a system of clientage in the first centuries BCE and CE. The Madaba Plains were at that time divided among Nabataea in the south, the Judaean Peraea in the northwest and the cities of the Decapolis in the northeast. The geography of the Madaba Plains in late Hellenistic and early Roman/Nabataean times is complicated by the fluidity of its political boundaries and the ambiguity of the historical sources. However, spatial analysis of sites in the region appears to confirm the general historical picture. The University of Toronto's Tell Madaba Archaeological Project, directed by Dr. T. P. Harrison, has produced stratified phases confirming the Hellenistic and Nabataean occupations at that site. The new material from Madaba also permits a reevaluation of the history of Hesban, which, although only a short distance to the north, was often across the Nabataean-Peraean border. The ceramic assemblages of the two sites are quite different, with a strong presence of Nabataean fine painted ware at Madaba not paralleled at Hesban. These preliminary findings appear to validate the long-discussed "Madaba line," the limit for this ware's distribution and presumably also the political border of Nabataea. As a result, the Nabataean occupations that have been suggested for Hesban must be called into question, redrawing the map of the Madaba Plains in the late Hellenistic and early Roman/Nabataean periods.
Theme: Research Questions in Arid Zone Archaeology Benjamin A. Saidel, W. F. Albright Institute, Presiding 27) Oren Ackermann
and Aren M. Maeir, Bar Ilan University; Hendrik J. Bruins, Ben-Gurion
University of the Negev This environmental
geoarchaeological research project is part of the ongoing Tell es-Safi/Gath
Archaeological Project, which has been in the field since 1996. The
multi-period site, which is located in central Israel, in a semi-arid
region, is considered to be one of the largest pre-Classical archeological
sites in the region, and is identified as Philistine Gath. 28) Tali Erickson-Gini,
Israel Antiquity Authority
From the third c. BCE and until the beginning of the third c. CE the
Nabataean presence in the Negev was based on the long distance trade
of luxury goods that passed through the region from Petra to Gaza, Egypt
and Judaea. In the early first millennium CE this particular form of
subsistence was entirely dependent on the 'global' economy of international
trade and finance in the Roman Empire and beyond. The vulnerability
of this strategy was revealed when the international system of trade
broke down in the early third c. CE as a result of inflationary trends,
widespread epidemics and military and political upheavals. The Nabataean
/ Roman settlements in the Negev were immediately affected by the spread
of epidemics along trade routes, the cessation of the production of
perfumed oils in Petra and the evacuation of the Roman military and
its redeployment to other areas in Rome's desperate struggle with Persia.
29) Jeffrey A.
Blakely, Archeological Assessments Inc. The historical literature describing the region between Hebron and Gaza presents a picture of general desolation for the area surrounding Tell el-Hesi during Mamluk and Ottoman times. To be sure a branch of the Mamluk postal system passed through, and 16th century Turkish records suggest that village life may even have improved during the that century, but soon thereafter all modern overviews of the region suggest that village life ceased as various Bedouin groups entered the region and made it their home. The general nature of such histories is distressing for the archaeologist who seeks to interpret the material remains found in various polygons. This paper will report on what historical and geographical insight can be gleaned from the accounts of Christian pilgrims and travelers who passed through the Hesi region on the Hebron to Gaza road between the 14th and 19th centuries. From these sources it is clear that the village of as-Sukariyeh was an important site in the 14th and 15th centuries, dominating an otherwise barren landscape. Various Turkish records when examined in light of the pilgrim accounts clarify the nature of the 16th century resurgence in village life. The dearth of pilgrims from the beginning of the 17th century to the beginning of the 19th century is probably significant as well. Finally the combing of the region by travelers, such as Poujoulat, Robinson, and Thomson, highlights the overall desolation of the region prior to the 1820s. 30) Moti Haiman,
Israel Antiquities Authority The Iron Age II in the Negev is characterized by extensive settlement and an abundance of well preserved remains. This includes ca. 400 sites, 60 fortresses, 200 water cisterns and many silos and threshing floors. Much research has been conducted on the period, most of them focused on the nature of the fortresses, the chronology, and implication concerning biblical issues. The wide scope of the data enables to reconsider several issues that have never received sufficient attention: 1. Why were the sites located in the heart of the wilderness, rather than in accordance with the location of the natural water sources? 2. What was the character of the population and its actual size? 3. Questions concerning subsistence on the local resources. 4. The origin of the settlement types in the Negev and their presence in other areas in later stages of the Iron Age. A9) Prehistoric Archaeology II Theme: Neolithic - Early Bronze Age Leslie A. Quintero, University of California - Riverside, Presiding 31) Jessie Karnes,
University of California - Riverside This discussion focuses on a cache of about 80 flint blades detached from naviform cores and found under a house floor in MPPNB contexts at the town site of 'Ain Ghazal, Jordan. The cache is valuable in that it shows individual selection of tool blanks perceived appropriate for specific projectile point and other tool needs. It also represents an important link in the overall economic structure of the site in which specialist blade-makers produced blades from naviform cores and then passed them on in the context of a presumed exchange network to individual townspeople. Comparisons are made with the blade/projectile point cache recovered at Beidha. 32) Philip J. Wilke,
University of California - Riverside The inception of nomadic pastoralism in the Late PPNB of Jordan is seen as an innovative paradox. The problem of daily food supply in an environment of largely inedible plants, without compromising viable herd structure, would have had to be solved, and this matter has received some attention in literature. Beyond that significant issue, temporary housing and associated camping gear would have had to be developed, along with practical means of transporting it. The establishment of a functional, mobile, pastoral economy in the absence of the pack animals of later prehistory must have presented major technological hurdles. The nature of these problems, and their solution, can and indeed must be surmised and speculated upon in order to anticipate the nature of the archaeological record of early pastoral nomads rather than to merely react to what is found and try to interpret it. This admittedly speculative discussion addresses these issues. 33) Christopher
Foley, University of Saskatchewan and Dawn Cropper, University of Sydney
This paper presents a preliminary analysis of two adjacent and apparently contemporary early Pottery Neolithic sites identified by Wadi ath-Thamad Archaeological Project's survey during the waning days of the 2001 field season. Brief mention of the sites was made in a paper presented at the annual ASOR meeting in 2001. Analysis of the data recovered from surface collection and from the excavation of five test squares suggests that the sites do not fit comfortably into accepted cultural distributions. The pottery sample, albeit somewhat limited, exhibits similarities with both Yarmoukian and Jericho IX ceramic traditions. With the exception of a large number of burins, the lithic material is not indicative of a particular Pottery Neolithic industry. For instance, Yarmoukian denticulated sickle elements are conspicuous by their absence. The burins on concave truncation, however, are reminiscent of the burin sites in the eastern desert zone. The architecture, tentatively two rectangular features at Umm Meshrat I (Site 40) and upwards of twenty oval structures with some lineal and rectilinear features at Umm Meshrat II (Site 96), suggests substantial occupation of the area. As yet UM I and II cannot be attributed to a particular culture, other than Pottery Neolithic. The location of the sites in a transitional zone between Mediterranean and steppic environments may account for the ambiguity of the assemblages. It is possible that the sites reflect the interface between Mediterranean zone populations with mixed agrarian and herding economies, and inhabitants of the desert zone whose subsistence is characterized as nomadic pastoralism. 34) Elizabeth Healey,
University of Manchester
Kenan Tepe is a large, multi-period site overlooking the Tigris River
in the Ilisu Dam region of eastern Turkey. The excavation seasons of
2001 and 2002 uncovered a series of well-preserved contexts that are
interpreted as an Ubaid house (mid 5th millennium BCE) and its exterior
adjacent areas. Among the domestic artifacts located in and around this
structure were a range of organic remains and lithic materials. 35) Leslie A. Quintero,
Philip J. Wilke, and Gary O. Rollefson, University of California - Riverside An important aspect of the Late Prehistoric al-Jafr Industrial Complex of southeastern Jordan involved the production of extremely large percussion blades. This previously undocumented industry, the al-Jafr Blade Industry, has recently been discovered at 29 sites in proximity to a massive flint-bearing escarpment northeast of Pleistocene Lake al-Jafr. These sites generally are present as components of extensive quarries for the production of Jafr flake blanks that were transformed elsewhere into cortical fan scrapers. The blade industry apparently predates, but bears little resemblance to, Canaanean blades of the Early Bronze Age, and is therefore assigned, in the absence of radiocarbon dates, to an earlier, probably Chalcolithic, period. Core and blade production techniques are discussed and these strategies are compared to the well know Canaanean Industry. While a few formed tools were found made from these blades, most of the intended products, the more regular blades are now missing from surface assemblages, and must have been transported as tool blanks, perhaps as items of trade along with the vast quantities of fan scraper blanks.
A10) Reports on Current Excavations, ASOR-Affiliated II Constance E. Gane, Andrews University, Presiding 36) Rudolph Dornemann,
ASOR The Iraq war made it impossible to undertake a field season at Tell Qarqur in 2003 but provided an opportunity to study and reassess materials and sequences excavated in recent seasons. Though some loose ends remain to be completed in the field, on the Early Bronze IVB building phases in Areas A and E, the collection of materials associated with three major Early Bronze IV phases are significant. Tell Qarqur stratum 14 represents the beginning of EBIV, a phase after the flourit of "Khirbet Kerak" ware and parallel to Tell Mardikh IIB1, the Palace G phase. Tell Qarqur stratum 13 represents the Akkad period and EBIVB, and stratum 12 the post-Akkad phase at the end of the Early Bronze Age. Detailed comparisons will be presented to the neighboring sequences from Hama (J), Amuq (I, J), Afis, Mardikh and the concentration of Early Bronze sites in Euphrates River Valley. All of this will be placed in context of the sequence of 14C from Tell Qarqur. The Iron I ceramic sequence of Stratum 9 in Areas B and D currently does not extend chronologically beyond the eleventh and early tenth centuries BC. The distinctive character of the painted wares and their broad parallels will be reviewed and the current corpus of poorly stratified but significant 12th century sherds will be illustrated. 37) S. Thomas Parker,
North Carolina State University The project aims to reconstruct the economy of the Roman port of Aila, now within the modern Jordanian city of Aqaba on the Red Sea. The results are contributing to the ongoing scholarly debate about the nature of the Roman Empire's economy. The research design consists of a regional archaeological and environmental survey of the environs of Aila and excavation of the ancient city to recover its history and artifacts relevant to its economy. The regional survey (completed in 1998) revealed no evidence of an agricultural hinterland, suggesting Aila was supported logistically from more distant sources. Excavations over scattered areas have yielded a complete stratigraphic profile extending from the late 1st century B.C.E. to the 10th century C.E. Various literary sources document Aila's role in the traffic of luxury goods. But the project's excavations have greatly expanded our knowledge of Aila's trade to include many other types of commodities, such as fine ware pottery, glass, steatite vessels, wine, and oil. The excavations have also revealed that Aila was a center of several industries, including production of ceramics, metal, and shell. Excavation in 2002 focused on several areas, including the Byzantine city wall, two domestic complexes, and a mud brick structure that may be the oldest purpose-built church known in the world, erected ca. 300. Limited soundings were also conducted at the small Roman road fort of Qasr al-Qitara, just north of Aila on the via nova Traiana. 38) Martha Sharp
Joukowsky, Brown University Petra, the
once lost city of the Nabataeans has a Great Temple that has had a decade
of excavation by Brown University archaeologists. At the end of the
first century BCE the Nabataean Arabs created a grandiose work of art
which was breathtaking in its achievement-they constructed a striking
monumental architectural masterpiece adorned with extraordinary sculpture
and stucco decoration. The Great Temple, it would appear, was one of
the earliest building projects undertaken to glorify the Nabataean capital.
For close to 350 years the Great Temple served the Nabataean people
of Petra. 39) Sara Karz Reid,
Brown University Excavation
of the Petra Small Temple, first identified early in the twentieth century,
began in 2000 and continued in the summers of 2001 and 2002. The author
has supervised its excavation, in order to establish the building's
historical development, function, and relationship to other structures
in the religious center of Petra. 40) Susan Cohen,
Montana State University
Gesher is a small Middle Bronze Age IIA cemetery site located in the
northern Jordan Valley in Israel. Preliminary excavations conducted
in 1986 and 1987 yielded fourteen burials and associated material culture,
and indicated the site's potential importance for shedding light on
the population and settlement in rural interior of Canaan in the early
second millennium B.C.E. Although the urbanizing nature of the early
Middle Bronze Age in Canaan has been the focus of considerable archaeological
examination, the role of the small settlements and rural population
that provided the bases of the economic and political networks that
supported the urbanizing culture remains imperfectly understood. Starting
in June 2002, excavations were re-opened at Gesher, in association with
Montana State University, with the goal of examining burial customs,
mortuary data, and social and economic developments of rural Middle
Bronze Age Canaan. The excavations at Gesher have utilized an interdisciplinary
approach, combining anthropological, archaeological, and historical
theory and methodology to understand the social and economic development
of rural interior Canaan in the MB IIA. This paper will present the
results of the 2002 and 2003 excavations at Gesher, and will link the
resultant biological and archaeological data with material from other,
similar Middle Bronze Age IIA cemetery sites, thereby contributing to
current knowledge and understandings of Canaanite social and economic
developments, rural-urban interactions, and the nature of the population
of rural Canaan in the early Middle Bronze Age.
A11) Symposium on Recent Research in the Madaba Plains Region of Jordan II Theme: State of Research Projects in the Madaba Plain and Prospects for the Future Debra Foran and Andrew Graham, University of Toronto, Presiding
A12) The Ethics of Collecting and Communicating the Near Eastern Past Theme: Fakes and Forgeries Ellen Herscher, CAARI; Patty Gerstenblith, DePaul University; and Morag Kersel, University of Cambridge, Presiding 41) Neil Silberman,
Independent Despite public moralizing, sophisticated rationalization, and passionate appeals to preserve precious evidence for scholarly study, the problem posed to our discipline by unprovenanced antiquities (and the private antiquities market that supplies them) has steadily grown. This paper will attempt to frame the problem in a wider context, namely, the distinction that must be made between "relics" and archaeological evidence. After briefly highlighting the origins and social significance of the medieval cult of relics, the paper will explore the sharply opposing concept of archaeological evidence that emerged during the Enlightenment. It will argue that the careful recording of provenance is not merely a desirable (and optional) quality of true archaeological evidence. Its absence fundamentally alters the social and intellectual significance of the object in question, transforming it into a symbolic representation of a pre-existing belief system, aesthetic typology, or historical narrative. The value of unprovenanced antiquities is thus primarily illustrative rather than explanatory and undermines the generally accepted goals of modern archaeology and social scientific research. Some notable recent examples of this phenomenon in the field of Biblical Archaeology will be highlighted, and it will be suggested that beyond their entanglement with antiquities looting, antiquities forgery, and international blackmarketeering, the publication and publicizing of unprovenanced artifacts pose a clear and present danger to the intellectual integrity of our discipline. 42) Alexander Joffe
for John Russell Why all the fuss about the authenticity of the "James Ossuary," to name but one example of a questionable artifact over which scholars have spilled much good ink? From the perspective of concern about the human cost of archaeological plundering, aren't fakes an unmitigated blessing for heritage preservation and the study of the past? Resources invested in fakes are not invested in plundering, and the fakes themselves often have extraordinary entertainment value. Should we wish for a day when every new object on the market is fake? Does the presence of fakes in collections and museums have any adverse effect on the scholarship of the past? And what about the inevitable tantalizing objects that try the resolve of even the most ardent pro-provenience advocate? 43) Yuval Goren,
Tel Aviv University The Jerusalem Syndrome is a clinical psychiatric diagnosis first identified by Dr. Heinz Herman in the 1930s. The term is used to refer to a temporary state of sudden and intense religious delusions, brought on whilst visiting or living in the Jerusalem. Patients often adopt "biblical" or otherwise eccentric clothing, often merging their identity with that of a character from the Bible. Finally, patients begin to adopt individual religious requirements and peculiar customs, to which they attach unusual significance, such as idiosyncratic prayers, street preaching, or bursting forth in chant or song. By far the majority of Jerusalem Syndrome victims are harmless. However, there have been a few significant exceptions. During the last decade, several archaeological artifacts of unknown origin, all said to be originating from Jerusalem, have immerged in several collections. In all cases, these artifacts create an attribution to a major Biblical location or figure such as the Solomonic temple or Jesus Christ. The attribution is made both within the item, through a dedication text, and outside of it through opinions by persons who are a source of authority in the field. Methodologically, their treatment by the scientific community may sometimes be interpreted as a milder symptom of the Jerusalem Syndrome. This paper will present in detail the results of authenticity tests that were made on to some of the best-known artifacts of this category, with regard to the hazardous role of the Jerusalem Syndrome in their previous study, interpretation, and acquisition. 44) Amir Ganor,
Israel Antiquities Authority From 1967, many Israelis and others have begun investigating their roots in an attempt to learn more about the Holy Land and birthplace of the three major religions. As a result, the number of professional collectors has multiplied, as has the number of tourists searching for souvenirs from the Holy Land. Christian pilgrims are interested in objects from Jesus' time and Jewish collectors in any token of Israelite and Judean culture and monarchy, from the Second Temple Period to the Bar Kokhba Revolt. The demand for ancient artifacts brought with it a new source of income to the country, especially in areas bordering the Green Line where modern day antiquities robbery made its appearance. The Israel Antiquities Law has recently been changed by the Knesset and the Law will now limit the legalization of stolen antiquities and reduce the profitability of purchasing antiquities from questionable sources. The earlier legal situation allowed licensed dealers to freely buy from thieves. This situation only encouraged the continuing destruction of antiquities sites and supplied a continuous livelihood to the robbers who destroying the cultural heritage and history of Israel. In 1985, the Israel Antiquities Authority (then the Department of Antiquities) established a nationwide unit for preventing antiquities theft and supervising commerce in antiquities. The unit has been very successful at catching Antiquities Law violators. The lecture will describe the work of this unit and introduce some of the last cases.
A13) Roman and Byzantine Palestine Jürgen Zangenberg, University of Wuppertal, Presiding 45) Joe Zias, Hebrew
University Of
all of Jerusalem's Second Temple funerary monuments, none is as prominent
as the Tomb of Absalom in the Kidron Valley. Standing to a height of
20 meters, with it's impressive architecture, the monument has been
extensively photographed as well as studied, by generations of scholars.
From the 12th century AD onward, the monument, believed to be uninscribed,
was wrongly attributed to Absalom, the rebellious son of King David.
As a result Moslems, Christians and Jews have for centuries stoned the
monument in revenge for his acts of rebellion towards his father. Consequently,
the facade of the once smoothed limestone surface became deeply pitted
and obliterated erasing almost all evidence of prominent 4th century
inscriptions, conspicuously displayed on the monument. The exact location
of one of these early Christian tombs, mentioned in the writings of
Epiphanius, Saint Jerome and Theodisus thus became lost with the passage
of time. 46) Ze'ev Weiss,
Hebrew University The
House of Orpheus, located next to the intersection of the cardo and
the decumanos in Lower Sepphoris, was unearthed by the Hebrew University
excavation team between 1995 and 2002. It measures 17 x 28.5 m and is
named after the splendid mosaic depicting Orpheus that graces its triclinium.
The building has three entrances, to the north, east, and south, however
main access into the building appears to have been through the eastern
doorway and via a small stone-paved antechamber located adjacent to
the cardo. Inside the building, the lavishly decorated triclinium is
abutted on the south by a partially reconstructed courtyard with two
aisles. Various rooms surrounding the triclinium and courtyard contain
mosaics with simple designs. The building was constructed in the second
half of the third century A.D., probably destroyed by an earthquake
in the mid-fourth century A.D., and then renovated immediately thereafter.
47) Jerome C. Rose,
University of Arkansas Some archaeologists and historians suggest that widely exported Palestinian wine brought wealth and prosperity to the inhabitants of the Late Roman/Byzantine countryside. Sa'ad, located east of Jerash, has a mosaic-floored wine press that compares in size and storage capacity with the largest half of hundreds of Palestinian wine presses reported west of the river. The Church of St. Thomas has a fine mosaic floor that also hints at local prosperity. Individual horizontal shaft tombs at Sa'ad are used in this paper to demonstrate that the rural inhabitants benefited significantly from this general Palestinian prosperity brought on by agriculture. Often considered tombs of the poor, analysis of the jewelry demonstrates otherwise. These people not only had moderate wealth, the preponderance of "costume" jewelry demonstrates that they had greater aspirations. Stable carbon and nitrogen isotope analysis informs us that the diet of the people in these supposedly poor horizontal shaft tombs was the same as those from the large tombs at Sa'ad and horizontal shaft tombs from two other sites in north Jordan. This diet had not changed since the Late Bronze Age. This interpretation of the bioarchaeological data from Sa'ad indicates that this type of horizontal shaft tomb, found by the thousands in north Jordan, requires additional study and reconsideration. 48) Stephen Shoemaker,
University of Oregon In winter of 1997, an archaeological discovery occurred on the outskirts of Jerusalem, holding great significance for our understanding of the earliest development of the Qur'anic traditions. Approximately halfway between Jerusalem and Bethlehem, just to the east of the main highway, a group of archaeologists from the Israel Antiquities Authority engaged in a salvage operation unearthed large octagonal church, which our late ancient sources identify as the church of the "Kathisma of the Theotokos," or the "Seat of the God-Bearer." This fifth-century church was originally associated with the Nativity of Christ but eventually came to be linked with the commemoration of Mary's death and, more importantly, with certain events from the Holy Family's legendary flight into Egypt, as described in several early Christian apocrypha. The newly discovered church's connection with both Christ's Nativity and the flight into Egypt is particularly important, since it is the only place where these two early Christian traditions intersect, outside of the Qur'anic account of Jesus' Nativity. Moreover, church of the Kathisma was converted into a mosque in the early eighth century, and its decorations suggest very strongly that the recycled sacred space continued to commemorate the Nativity of Jesus, as the Christian shrine had before the Arab conquests. Moreover, the significance of this shrine in early Islam is underscored by the important architectural and artistic relationships that the excavators have identified between the Kathisma church/mosque and the Dome of the Rock. 49) Ofer Sion,
Israel Antiquities Authority This paper presents the architectural history of a peristyle type mansion that reflects the vagaries of the fortunes of the provincial city of Scythopolis in its latest classical and immediately post-classical phases. One of only nine buildings of this type known within the region from classical times, it appears to be a local variation and its latest exponent. In its earlier phase this rather opulent residence, perched atop a slope above the Jordan River and positioned so as to face the imposing heights of Biblical Gilead to the east mirrors the prosperity of the sixth century CE city. Located without the city walls, the mansion notably incorporated a family tomb that allows us to identify the owners as Christians. A later phase of this same building, dated to the Umayyad period indicates a rather sharp decline in the city's fortunes following the devastating earthquake of 749 CE. Much of the earlier opulent character of the building was lost and additional rooms were built, causing a reduction in the size of the "public" areas of the house. There is, in addition, the likelihood that the changes wrought upon this structure also reflect the religious persuasion of its owners, now thought to be Moslems. A14) Public Program session: Jewish Life in Ancient Egypt *This program will take place at Emory University. See more information on this lecture and tour of the Carlos Museum. Edward Bleiberg,
Brooklyn Museum of Art The exhibit "Jewish Life in Ancient Egypt: A Family Archive from the Nile Valley" at the Carlos Museum focuses on the private lives of the Jewish temple official Ananiah son of Azariah and his Egyptian wife, Tamut, who both lived on Elephantine Island in the late 5th century BCE. Their family papers, now located in the Brooklyn Museum of Art, reveal daily life during Dynasty 27 (525 -402 BC) -- the period of Persian rule in Egypt and the Near East. Included in the discussion are the arrival of Jews in Egypt some time after the destruction of Solomon's Temple and the type of Judaism they practiced. Ananiah and Tamut's family life is discussed from their marriage in 447 BCE to the final payment on their daughter's bride gift in 402 BCE. In between these events we learn about marriage, labor conditions, real estate, and burial in a multi-cultural community comprising Egyptians, Jews, and Persians. Egypt in this period was surprisingly modern in its tolerance of diverse ethnic groups. Intermarriage was known and people had many of the same concerns then as now. Yet the papyri also reveal details of Egyptian slavery and the practice of Judaism in ancient times that Americans will find strange and illuminating.
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