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A36)
Landscape Archaeology: Research Question: in Arid Zone Archaeology
Benjamin Saidel, W.F. Albright
Institute, Presiding
159) Steven A. Rosen, Ben-Gurion
University of the Negev,
A Sacred Landscape: Preliminary Analysis of the Shrine and Tumulus System at
Ramat Saharonim, Ramon Crater, Negev
Survey and
preliminary excavations at Ramat Saharonim, in the Makhtesh Ramon (Crater) in
the Central Negev, have documented a sacred precinct consisting of four courtyard
shrines with smaller subsidiary rectangular features, and thirty large burial
cairns. Preliminary evaluation suggests an Early Bronze Age attribution for
the site. Although previously known, the present research has established the
embeddedness of the site in the landscaper by documenting alignments with both
small scale topographic relief and with macroscale features, most notably a
large black volcanic mountain in the distance. In addition, one shrine is aligned
with the setting sun of the summer solstice. The special contexts and features
of the Ramat Saharonim Sacred Precinct seem to reflect a seasonal mortuary cult,
most likely associated with the early Bronze Age pastoral nomadic groups well
documented in the region. As such the complex provides an important glimpse
into the cult and ideology of an early desert nomadic society.
160) Mordechai Haiman,
Israel
Antiquities Authority,
Enclosed Structures, Pens, and Pastoralism in the Negev and Sinai
Deserts—Past and Present
Surveys and excavations
conducted in the Negev and Sinai deserts in the past yielded considerable number
of animal pens which are part of the archaeological record left behind by pastoralists.
Among the large variety of pens, one type - a sort of enclosed structure - is
noteworthy. The enclosed structure measures ca. 5-20 X 10-30 m and consists
of dwelling rooms and open sections of various sizes and shapes. This type of
structure was found in all the periods represented in the Negev and Sinai deserts,
beginning in the late 4th or early 3ed mill. B.C.E. In the Early Bronze Age
the enclosed structures constitutes ca. 90% of the entire corpus of structures.
In later periods, - the Early Bronze Age IV, Iron Age II, Byzantine and Early
Islamic periods, the proportions changed and the ratio of the enclosed structures
was reduced to only 10% in each period. A limited ethnoarchaeological examination
carried out by the author on recent Bedouin animal pens support the possibility
that enclosed structures represent sheep husbandry while goat husbandry is represented
in simple circular pens.
161) Benjamin Adam Saidel,
Albright Institute,
Shiniyot (Stone
Piles) in the Negev
In the spring of
2001 Benjamin Saidel and Tali Gini carried out a study of shiniyot located in
the eastern Negev. This paper considers the location and construction of shiniyot
from a landscape perspective. This research is integrated with the data collected
by the Negev Emergency Survey, in order to study these structures on a regional
level. Hypotheses concerning the function and date of shiniyot are proposed.
162) Gary Christopherson,
University of Arizona,
Topographic Prominence
in an Archaeological Landscape on the Madaba Plain, Jordan
Topographic prominence
can be defined as the perceived difference in height between an individual
and their surroundings within a defined neighborhood. Because
this difference can be seen as an element of visual/political control,
topographic prominence may provide clues to perceived social hierarchy
and rank. This study uses a geographic information system (GIS) to
discover topographic prominence in a landscape at a variety of neighborhood
scales. Within these landscapes archaeological sites have been introduced
to determine their relative topographic prominence. Data for this study
comes from the hinterland surveys of the Madaba Plains Project at Tall
Hesban and Tall al-Umayri, Jordan.
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A37)
Reports on Recent Research in the Amuq Plain and Vicinity, Southeastern
Turkey
Timothy P. Harrison, University
of Toronto, Presiding
163) Tony Wilkinson and
Jesse Casana, University of Chicago,
Settlement Dynamics
and Environmental Change in the Amuq Valley
The
archaeological importance of the Amuq Valley lies in the large number of archaeological
sites in evidence as well as the presence within it of major sites ranging,
for example, from prehistoric Tell Kurdu to Bronze and Iron Age Tells Tayinat
and Atshana (Alalakh). In addition, a major "world city" of the Roman
period (ancient Antioch) grew up immediately adjacent to it and astride a major
route between Upper Mesopotamia and the Mediterranean. This paper will employ
the latest data from archaeological, textual and environmental studies to place
this growth in settlement within a long term record of changing patterns of
wetland, upland land-use exploitation, regional vegetation change and long term
patterns of sedimentation. Emphasis will be placed on the complex interactions
between the changing political economy and the environment rather than any single
agency of change.
164) Rana
Özbal, Northwestern University, and Fokke Gerritsen, Free University Amsterdam,
Tell Kurdu 2001:
Excavations of a Sixth Millennium Regional Center
This
paper will present ongoing research at Tell Kurdu, a 15 hectare sixth and fifth
millennium site located in the center of the Amuq Valley in southeastern Turkey.
The emphasis will be on the 2001 season when an area of 700 m2 was
uncovered, exposing part of a residential neighborhood dating to the Amuq C
Period (provisionally dated to ca. 5200 BC). In this period Tell Kurdu was
by far the largest settlement in the region, and presumably an early economic
and political center. In 2001 the excavations yielded a variety of domestic
and other structures along trash-filled streets and alleys. A program of macro
and micro artifact analyses is currently underway to gain insight into the distribution
of activities and intra-site variability and hence a better understanding of
the social, economic, and cultural character of this neighborhood. This will
supply us with a view of one facet of the major social transformations taking
place in the Amuq Valley and throughout the Near East in this period. Future
research will also expose earlier and later phases of occupation and address
diachronic changes at the site and in the region.
165) Aslihan
Yener, University of Chicago,
The Amuq
Valley Regional Project, 2000–2002: Investigating Tell Atchana
(Ancient Alalakh)
During
the summer of 2000 the University of Chicago Oriental Institute team set out
to investigate the last remaining, previously-excavated site in the Amuq Valley
Regional Project survey in the most southern state of Turkey,
Hatay. Tell Atchana, Ancient Alalakh, the capital of the Late Bronze Age
Kingdom of Mukish was surveyed by Robert Braidwood for the Oriental Institute
and subsequently excavated by Sir Leonard Woolley in 1936-39; 1946-49.
Located at the center of the valley close to the bend of the Orontes river near
Antakya (Antioch), Tell Atchana constitutes one of the largest sites in the
region and may be much larger than previously thought. Three seasons of
survey and architectural reassessment will be presented including unexpected
finds in the dig house depot. A detailed topographical map was completed
in 2002 and a section from Woolley's Temple deep sounding was cleaned for chronological
clarity prior to full scale excavations in 2003.
166) Timothy
P. Harrison, University of Toronto,
The Tell Tayinat
Archaeological Project, 1999–2002
The
Tayinat Archaeological Project represents a recently launched research initiative
at the Bronze and Iron Age site of Tell Tayinat, located on the Amuq Plain in
southeastern Turkey. As part of a
broader, long-term research effort, this project seeks to refine the cultural
sequence for a pivotal region of the ancient Near East, with the aim of facilitating
more focused inter-regional investigations of the complex social, economic and
political institutions developed by the first urban communities to emerge in
this part of the world. Ever since the pioneering work of the Braidwood-led
Chicago Expedition in the 1930s, the Amuq Sequence has been fundamental in cultural
studies of Anatolia and Northwest Syria. This paper will review the archaeological
and documentary records for Tell Tayinat, one of the principal settlements on
the Amuq Plain, and the focus of large-scale excavations by the Chicago Expedition.
The results of the recently activated field initiative will also be presented,
and placed within the framework of the broader, regional research effort.
167) Hatice
Pamir, Mustafa Kemal University,
The Orontes
Delta Survey, 1998–2001
The Orontes River
Delta is located in the southernmost part of Turkey,
on the eastern Mediterranean coast, and links Anatolia, the Levantine
coast, and northern Syro–Mesopotamia with Cyprus
and the Aegean. Although it forms its own distinct geographical sub-region,
the Orontes Delta nevertheless is strongly connected both physically
and culturally to the Amuq Plain. Archaeological research conducted
in the 1930s identified three principal settlements in the Delta: Sabuniye,
al-Mina and Seleukeia Piera. After a hiatus of more than sixty years,
the Delta has once again become the focus of archaeological research,
with the launching of The Orontes Delta Survey in 1998, initiated as
part of the Amuq Valley Regional Project. The fundamental purpose of
the survey is to document the existing archaeological and historical
records, and to determine the settlement patterns for the Delta region.
This paper will present the results of the past four field seasons,
conducted between 1998 and 2001, which have relocated and refined the
settlement histories of Al Mina, Sabuniye and Seleukeia Pieria. Particular
attention will be given to Seleukeia Pieria, founded by Seleucus I Nicator
in 300 B.C.E., which gained prominence as the seaport for Hellenistic
and Roman Antioch. To date, the survey of Seleukeia Pieria has documented
numerous architectural remains of the ancient city, including the interıor
and exterior harbors, the Titus-Vespasian tunnel and dam system, the
necropolis, the agora, a Doric temple, the theater, the water supply
system, and it has outlined the fortification walls and gates of the
ancient city.
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A38)
Archaeology of the Roman Period: Archaeology of Qumram
Katharine
Galor, Brown University, and Jürgen Zangenberg, University of Wuppertal, Germany,
Presiding,
169) Jean-Baptiste
Humbert, École Biblique et Archéologique Francaise, Jerusalem,
Qumram Architecture
and History
Within the framework
of Qumran studies, scroll research has overshadowed archaeological research.
The complete archaeological documentation of the site is currently in the process
of study and publication; the available data had not been truly considered previously.
The available documentation, meanwhile, could easily initiate the process of
differentiation between the successive occupants of the site. The goal of my
research is to articulate the architectural development of the site and to relate
it to historical events, through the available stratigraphic evidence.
1. The original occupation
is limited to a square structure, obvious from a reading of the site plan,
visible within the midst of the general complex. This must be a Hasmonean
structure, an intuition confirmed by internal organization and several architectural
elements. The original building reflects the mode of living of a partician
family of that era. Its internal distribution was, in a later phase, significantly
adapted to a sectarian way of life.
2. Around the original
Hasmonean nucleus, several successive installations were added over time.
Defining the phases of several distinctive spatial expansions, and their respective
functions, will help to determine or identify the successive occupants at
Qumran during its two centuries of existence. The available stratigraphic
data allows us to distinguish between various phases of occupation that followed
one another without interruption. Those phases do not correspond exactly
to the periods Ia, Ib, II and III identified by R. de Vaux. Furthermore,
the chronology proposed in the 1960s needs to be reexamined and corrected
in light of recent excavations at contemporary sites in the region. The reassessment
of Qumran's architecture follows in the path of the reassessment which has
been done for the site's pottery.
170) Mireille Bélis,
École Biblique et Archéologique Francaise, Jerusalem,
The Workshops
of Ain Feshka: A New Hypothesis
R. de Vaux excavated
Aïn Feshkha in 1956 and 1958. As soon as he discovered a system of channels
and of vats located in the northeastern corner of the site, apart from the main
building, he identified these installations as workshops devoted to an industrial
use, preparation and treatment of the animal skins for the Qumrân scriptorium.
He took samples and had them analysed but didn’t get the conclusive results
he expected, since they contained no traces of tan. Nevertheless, he never abandoned
his theory of a tannery, even if he expressed the wish that some other interpretation
be proposed. Nearly fifty years later, no satisfactory hypothesis has been suggested.
The question remains to determine the industry the complex was devoted to. Was
there any link between it and any of the archaeological artifacts discovered
in the Qumrân settlement, in its caves or those of the cliffs?
My purpose
is precisely to re-examine closely the architectural features of the workshops
and their water system , in order to express a new interpretation of the whole
area, based upon de Vaux’s notes de chantier and illustrated by unpublished
photographs taken during the excavations and belonging to the Ecole Biblique’s
collections.
171) Yizhar Hirschfeld,
Hebrew University,
Qumram, Ein Feshka,
and the Perfume Industry of Judaea during the Reign of Herod the
Great
In the Herodian stage
of construction at Qumran, large wings, primarily in the west and southeast,
were added on to the central fortified structure from the Hasmonean period.
Various installations were discovered in these wings, such as ovens and soaking
pools, which characterize the perfume industry. At the same time, an estate
manor was built at Ein Feshkha south of Qumran, and next to it an installation
that was also probably used in the production of perfume essences. Similar installations
were found on the royal estate of the Hasmonean and Herodian winter palaces
in Jericho, as well as at Ein Gedi and Ein Boqeq along the western shore of
the Dead Sea.
The demand
for perfumes in Rome was great, and Herod understood the economic value of this
industry. To this end, the king established a new and sophisticated port in
Caesarea and prepared two roadways from the Dead Sea area to Caesarea—one through
Jerusalem and the other through Sebaste. These were Herod’s perfume roads that
gave him control, both in the means of production and in the mode of marketing.
Thus, we should
view the sites of Qumran and Ein Feshkha (which seem to have a common physical
connection) in their context as important stations on the perfume route from
the Dead Sea to Caesarea. The owner of these sites, who probably lived in Jerusalem,
was a member of the ruling class in Judaea, a relative or close friend of the
king himself, who enjoyed the prosperity that the kingdom of Judaea offered
him during the reign of Herod the Great.
172) Yuval Peleg, Israel
Antiquities Authority,
New Israeli Excavations
at Khirbet Qumram (1993, 1996–2002)
In 1993, 40 years
after R. de-Vaux excavated at Qumran, renewed excavations commenced revealing
important new discoveries. The excavations were carried out in 1993, and from
1996 to 2002 under the supervision of Dr. Itzhak Magen and myself for the Staff
Officer of Archaeology in the Civil Administration of Judea and Samaria. The
main objective of this project was to re-examine the stratigraphy of this settlement.
The results of these investigations will soon be published in the Judea and
Samaria Publications series.
Thousands of
artifacts were unearthed, including numerous shards and complete pottery vessels,
glass and stone vessels, coins that signified the various stages of the site,
jewelry, ostraca and organic materials. Items found were from the Iron age and
from the Second Temple period. In addition, parts of the main water channel
were unearthed. Pottery workshops and installations for processing dates and
balsam were also found. One unique find was complete pottery vessels that in
many cases were filled with animal bones. Several storage jars dated from the
end of the second century B.C were found sealed, precisely as described in the
bible as "tzamid patil" (Num. 19:15). The contents of these vessels
are of organic origin, and presently being analyzed by Prof. Steve Weiner of
the Weitzman Institute. This find establishes that the inhabitants of Qumran
were already observing Halacha at this early stage.
173) Carl Savage, Drew
University, and Richard Freund, University of Hartford,
New Insights on
the Cemetery of Qumram
The John and Carol
Merrill Qumran Excavations Project of 2001, a joint project between
the University of Hartford, Bar Ilan University and California State
University, Long Beach, did a systematic reassessment of the cemetery
of Qumran in July, 2001, with important insights on the relationship
between the Qumran site and perhaps the caves. The first part of the
paper will review the historical understandings of the cemetery from
the 19th century through the De Vaux and Steckoll excavations. The second
part will review the work done in the summer of 2001. Since part of
the mandate of the license for this project allowed for an evaluation
of already excavated graves and an assessment of other anomalies in
the cemetery, the paper will analyze some new findings from the excavated
graves and relate it to excavations which were conducted during December,
2002 in the area adjacent to the cemetery. The final part of the paper
will examine some of the interpretations of the cemetery's relationship
to the Qumran site and caves and then propose a variety of new insights
on the relationship between the cemetery, Qumran and information in
the Scrolls.
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A39)
The World of Women: Gender and Archaeology
Beth Alpert Nakhai, University
of Arizona, Presiding
174) Susan Pollock, Binghamton
University,
Dressed for Death:
Burial in the Royal Cemetery of Ur
Feminist theorizing has emphasized the intertwining of gender with race, class,
age, and other forms of difference. These various forms of social difference
are not simply additive, but rather transformative; in other words, the very
meaning of being a gendered person may depend upon one's age, race, and/or class.
I use this insight in an examination of the treatment of the dead in the Royal
Cemetery of Ur. I argue that the ways the bodies of the deceased were dressed
and adorned served, among other things, to represent gendered differences.
However, those representations of gender were shaped as well by other categories
of social difference, in particular the social position, age, and household
affiliation of the deceased person. I suggest that the lavish displays that
characterized some of the mortuary rituals in the Royal Cemetery were occasioned
in part by the public nature of the ritual -- in an open area near the central
precinct of the city -- and also by the burial of numerous individuals at the
same time, which may have heightened the perceived "need" to mark
distinctions among people.
175) Joe Seger, Mississippi
State University,
Queen or Crone?
Gendered Archaeology in an LB Tomb at Gezer
Analysis of human remains is an important path by which to research gender roles
in past cultures. From burial styles and burial goods inferences can be made
regarding gender treatment. Details regarding sex differentials in respect
to workloads, diseases, physical risks, stresses and rates of mortality can
all be assessed. Similarly, the skeletal remains themselves often preserve
patterns of trauma, disease and/or workload stress that lead to better comprehension
of gender specific conditions and cultural circumstances.
An interesting
case study in this regard is provided by remains in an LB IB - IIA (1450 - 1300
B.C.) tomb excavated by the presentor, during several seasons between 1969 and
1971, in Cave I.10A at Tell Gezer in Israel. In central focus is the status
and character of the last individual to be buried in the chamber, a tall, gracile
female, who's complement of associated grave goods suggests a status that seems
to conflict with evidence derived from analysis of her physical remains. Was
she a queen, as may be inferred from associated artifacts? Or was she a more
humble crone on testimony of her skeleton?
Through review
of the burial environment, in company with study and analysis of the associated
artifacts and skeletal remains, this paper will seek to resolve this conundrum..
176) Jennie Ebeling, Hebrew
University,
Bread Making as
Women’s Technology in Ancient Israel
Bread was literally
the “staff of life” in Ancient Israel: a primary source of carbohydrates, it
was the staple food of the Iron Age diet. It has long been assumed that women
were responsible for the grueling task of providing bread for the Israelite
household, but little attention has been paid to the evidence for women’s control
of the complex process of transforming cereal grains into bread. In this presentation,
I will use archaeological, ethnographic, iconographic, and textual sources to
reconstruct the bread making process in the Israelite villages of the Iron Age,
and suggest that women played the primary role in selecting and manufacturing
much of the equipment required for this basic subsistence activity. I will
also suggest that the central role of bread in Israelite and later Jewish ritual
may have originated in the women’s domestic cult of this period.
177) Joan Branham, Providence
College,
Women’s
Bodies as Sacrificial Sites in Christianity of Roman North Africa
This presentation investigates the relationship of women’s bodies to Jewish
sacrificial symbolism in early Christianity through a critical analysis of archaeological
remains and literary texts from Roman North Africa. A late-antique marble fragment
from Numidia carries the inscription, “Chancel of the Virgins,” and throws into
problematic juxtaposition a number of crucial features of early Christian worship,
including gendered, sacrificial, and sacred space. Having originally been part
of a chancel screen, the stone inscription once played an active role in dividing,
organizing, and labeling space within an ordered ecclesiastical structure.
But textual evidence and excavated remains from the fourth century point to
chancel screens as powerful agencies of sacrificial ritual, establishing and
classifying sacred space dedicated to the eucharist, the symbolic sacrifice
of Christ on the altar. The unmistakable object of this chancel screen is,
however, a group of women--virgins.
The remarkable
intersection of sacred, sacrificial, and gendered implications in a single material
object provides the point of departure for discussing the relationship of Christian
women—figured in Patristic texts as “separated,” “walled off,” “veiled,” “divided,”
and “partitioned”—to sacrifice in early Christianity. The critical analysis
here seeks to interpret the virgins’ chancel as a strategic apparatus in the
production of Christian categories of gendered, sacrificial, and sacred space.
The screen’s discursive and non-discursive mechanisms—inscribed authoritative
text and physical divider—together with textual evidence, not only segregated
these women, but helped to constitute them as objects of sacrifice.
178) Gloria London, Burke
Museum,
Women Potters
and Craft Specialization in a Pre-Market Cypriot Economy
The origins of pottery
craft specialization are assessed in terms of why women might choose
to specialize in a high risk low-return seasonal industry. Reconstruction
of the production technique is a necessary component to understand the
allocation of labor and overall organization of the industry. Discussion
of the role of women potters in prehistoric Cyprus
in both pre-market and complex societies follows. Craft specialization
in pottery appears in neighboring countries prior to the second millennium
B.C.E. and it probably did in Cyprus
as well.
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A40)
The Roman and Byzantine Periods: Cities and Other Settlements I
Theme: Studies on Caesarea
Maritima, Israel
Avner Raban, University
of Haifa, Presiding
179) Avner Raban, University
of Haifa,
Introduction
180) Eduard G. Reinhardt,
McMaster University,
Results of the
2000–2002 Underwater Excavations at Caesarea
The goal of the 2000-2002
excavation seasons was to complete an east-west section (areas COA-COI) through
the southern mole of King Herod’s breakwater in order to determine the method
of construction and the relative position of structures (i.e. concrete and kurkar
wall elements). We wanted to test the hypothesis that void spaces were intentionally
left during the construction of the mole in order to have them fill with sand
from winter storms. Once filled, the whole structure would have been capped
with large ashlars encasing the sand-filled voids and preventing subsequent
erosion.
In order to
place the detailed stratigraphic analysis in context with the rest of the harbor
structure, we conducted a detailed magnetic and bathymetric survey of the harbor
to map the extent of the hydraulic concrete. The magnetic survey revealed that
the concrete elements were placed on the seabed to form compartments that were
later filled with sand.
The magnetic
and bathymetric survey of the area surrounding the harbor also revealed a circular
feature (ring) off the southwest corner (water depth 8 m.). The feature can
be clearly seen in both the magnetic and bathymetric data and cannot be explained
as a geological feature. The feature is approximately 50 m. in diameter and
0.5-1.0 m. thick. The results of the excavation probes (June 2002) to determine
the nature of the anomaly will be presented.
181) Avner Raban, Recanti
Institute for Maritime Studies, University of Haifa,
“Brought from
Afar and at a Great Cost”: Imported Building Materials for Herod’s Harbor Sebastos
A well known passage
in Josephus (Antiquities 15.332, also Wars 1.414) has often been
considered by modern scholars to be a reference to the use of architectural
marble by Herod’s engineers. Yet recent archaeological excavations have proved
beyond any doubt that such imports did not predate the second century C.E. (the
Hadrianic period). During underwater research on the submerged features of
Sebastos, we have identified other types of imported construction materials
that Josephus may have had in mind. These included timbers of European conifers,
used for constructing the prefabricated “single-mission barges” and the wooden
forms for the hydraulic concrete. Also imported were not less than ten metric
tons of Vitruvian pozzolana, the volcanic ingredients of the concrete itself,
brought in from the bay of Puteoli or from the Cumaean coast nearby, and equally
large quantities of hard limestone cobbles used for cushioning the sandy sea
floor and making a firm foundation for the freestanding moles.
182) Kenneth G. Holum,
University of Maryland,
The Octagonal
Church on the Temple Platform: Architecture and
Liturgy
Excavations on the
Temple Platform 1989-2000 brought to light an octagonal church built ca. 500
displaying several design features, e.g. northern and southern entrances, side
rooms or chapels, that might be interpreted in terms of Early Christian liturgy.
Equally interesting from the liturgical perspective are remains of a bema,
the raised platform on the east, presumably separated by a chancel screen.
Reserved for clergy, this space would have contained the church’s main altar
where the eucharist was celebrated. Further, a marble disk found in the excavations
was certainly the base of the church’s ambo, or preacher’s pulpit. 20
cm. high and 1.62 m. in diameter, it had six attachment points for square posts
or post bases that would have supported the ambo’s upper structure.
Finally, a plaster and cobble feature 1.54 m. in length may have been the sub-floor
foundation of a martyr shrine in the common form of a sarcophagus. It was located
in the exact center of the octagonal hall, beneath the centerpoint of the dome.
Each of these liturgical features can be interpreted in the light of similar
furnishings in contemporary churches elsewhere in Palestine and the Mediterranean
world. This will permit assessment of how the octagonal church functioned in
the Christian society of Late Antique Caesarea.
183) Anna Iamim, Porria-Illit,
Israel,
Building Early
Islamic Caesarea: Evidence from the Temple Platform
This is the third
in a series of papers about the builders themselves. The first two looked carefully
and appreciatively at the builders of monuments: the pagan temple of the first
century B.C.E. and the Christian church of ca. 500 C.E. The church suffered
a violent end; it is thought to have collapsed in the earthquake of 749 C.E.,
well after the Muslim conquest of Caesarea in 641 C.E.
The collapse
of the church left the people of Caesarea with both a huge pile of rubble and
the opportunity to create something new, now under Muslim rule. This paper
examines the work of the builders on the Temple Platform in the eighth through
eleventh centuries. In the tradition of practical men, the Muslim builders
made good use of the men and materials at hand. Parts of the church walls were
still standing among the rubble. The builders scavenged those parts that were
in the way of new buildings and left standing those parts that would be of use.
Then they proceeded to build according to their needs and their skill.
Caesarea, the
international port of call, had disappeared, and so had Caesarea as a provincial
capital. The town was now a not-very-important stop on the way to conquest
or to market, yet it was still a place of comfort and plenty. The buildings
of the early Muslim period on the Temple Platform conform to this image.
184) Jennifer Stabler,
University of Maryland,
Monumental Crusader
Buildings on the Temple Platform: Design and Function
Remains from the Crusader
phase of occupation at Caesarea have been in identified in many excavation
areas. This paper will focus primarily on the monumental buildings
exposed on the Temple Platform between 1989 and 2000. The remains consist
of broad, deep foundations of vaulted halls surrounding a large courtyard
on the west side of a central north-south street.
Other buildings include a large plastered room, perhaps used for industrial
purposes, and a possible residence on the east side of the central street.
These buildings appear to be contemporary and associated with the triple-apsed
church that occupies the southern sector of the Temple Platform. The
form and function of these structures will be examined in relation to
other buildings of similar type from contemporary sites in the region.
Archaeological remains of Crusader structures and features from other
areas of Caesarea will also be discussed and tied into the cultural
landscape of the site. These will include a cemetery to the south of
the fortification wall, houses to the east of the Temple Platform, and
a large vaulted hall in the northern sector of the Crusader city.
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A41)
Theoretical and Anthropological Approaches to Near Eastern Archaeology
II
Theme: Biological, Social,
and Political Approaches to Reading the Past in the Present
Susan Sheridan, University
of Notre Dame, Presiding
186) Susan Ellis, Wayne
State College,
Household Water
Procurement in Ancient and Modern Egypt
Ceramic usage has
a long, continuous history in Egypt.
As early as 2700 B.C. Egyptian art illustrates daily activities, including the
use of pottery vessels. This use continues unbroken from then until today in
villages throughout Egypt. This paper
examines the continuity of use of pottery vessels for water procurement, storage
and use in Egypt. The study compares
water vessel use from ancient art to vessel use in three modern villages. Additionally,
it compares similarities and differences in water vessel shape. The purpose
of this work is to identify a possible range of ceramic vessel forms usable
for water transport, storage and consumption in ancient times. In some modern
villages, several different forms are used for the same purpose, e.g. water
storage. In other instances, the same vessel type serves several purposes.
Results of this study indicate that there are a variety of vessel shapes that
may be used for water transport, storage and consumption. It also shows that,
in some instances, there is duplication in tasks for a single vessel type.
Therefore, assigning specific vessel usage to ancient forms may be somewhat
problematic.
187) Susan Sheridan, University
of Notre Dame, and Dennis Van Gerven, University of Colorado, Boulder,
Bioarchaeological
Reconstruction of Political and Economic Change in Medieval Nubia
Nubia
has been described as “the corridor to Africa,” connecting cultures of the Mediterranean
and Sub-Saharan Africa. This characterization reflects a geographical and behavioral
dynamic that has shaped the politics, economy, and biology of Nubia’s
ancient populations. Analyses of human remains from the medieval site of Kulubnarti
in Nubia’s Batn ‘el Hajar region
illustrate the interaction of geography and political/ economic forces, and
address the contention that state-level societies are predatory upon their peasantry.
Interred in one of the driest environments on Earth, the Sudanese Nubian assemblage
from Kulubnarti of over 400 naturally mummified individuals, demonstrates exceptional
preservation. Hair, nails, skin, internal organs, and intestinal contents are
present for many individuals. Intact cornrows, adults wrapped in burial shrouds,
newborns with the umbilicus tied in twine, and even last trimester fetuses are
preserved.
The rich archaeological
record for the site and region, textual remains for Coptic culture in Nubia,
and the exceptional nature of the mummified remains permit a unique opportunity
for biocultural synthesis. Twenty-three years of investigation on these remains
have demonstrated a pattern of improved health with political decentralization.
Infants and children in particular, readily demonstrate that this population
experienced greatest stress during the period of political unification when
they were a small contributing satellite to a centralized and distant authority.
Adult nutritional data, especially for the female segment of the community,
further illustrate a pattern of diachronic change in health as the region shifts
from political/economic unification to autonomy.
188) Maureen Basedow, University
of North Carolina, Wilmington,
Toward a New Cultural
Archaeology: Burial, Ethnicity, and Political Geography in the Anatolian Bronze
Age
Investigations into
ancient ethnicity can be modeled on an approach characteristic of the New Cultural
History, where contemporary and near contemporary sources are parsed for perceptions
of sentiment, opinion, motive and mentality. This paper suggests that the equivalent
archaeological sources are mortuary sites. In examining the results of investigations
of Bronze Age burials in Anatolia, this paper calls on recent theoretical developments
in Historical Theory, the Sociology of Death and History of Religion.
It concludes
that ethnicity - what separated one people from another within the Bronze Age
cognitive landscape - is best defined as shared systems of practices and beliefs
functioning as crucial cultural identifiers. This paper also argues that, comparable
to the later Greek concept of ethnos, Bronze Age Ethnicity encompassed a very
definite physical and political dimension. As a result, the contextualized funerary
remains where these elements can be observed are essential to any attempt to
define the political geography of the Bronze Age world. This suggests that earlier
attempts to resolve these issues in Anatolia without reference to ethnicity
- including the classic "Hittite Geography" monographs - are subjectively
anachronistic and open to radical revision.
189) Robert Saunders, American
University,
Writing the Present
into the Past: A Critical Discourse Analysis of Archaeological Writing from
the Near East
Archaeology relies
primarily on written publication to satisfy its professional responsibility
to provide both the public and the discipline with accessible information
regarding the past. Publication of archaeological works from the Near
East remains relatively unique because the professional obligation to
provide access to information is satisfied in traditional academic periodicals
as well as popularized magazines. Diversity of publication style in
Near Eastern archaeology benefits the discipline because it appeals
to a variety of audiences; however, despite apparent differences, both
academic and popularized writings of archaeology are embedded with particular
perspectives and constructions of the past. Knowledge of the past is
purportedly constructed through the scientific interpretation of material
objects and analytical data, yet the act of interpretation is inherently
subjected to biases laden with social, cultural, and political messages.
Incorporation of both personal and institutional biases is inevitable
in the construction of the past; however, the resulting effects of social,
cultural, and political messages proliferated through archaeological
writings can be identified through critical discourse analysis. Exploring
the written presentation of archaeology in the Near East provides insight
into how the construction of the past impacts current social, cultural,
and political issues effecting the region. This paper will examine
archaeological writing in the Near East, from both academic and popularized
publications, in order to identify the messages embedded within the
writing and to determine how these messages act as indicators of contemporary
social, cultural, and political issues.
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A42)
Material Culture and History
Theme: Examining the
Relationships between Text and Artifact
Lynda Carroll, Binghamton
University, Presiding
190) Alice Petty, Johns
Hopkins University,
The Meaning and
Function of Terracotta Figurines: The Archaeology of Household Cult and
Magic
The subject of this paper is the anthropomorphic terracotta figurines of Syria,
from the Early, Middle and Late Bronze Age. As a class of objects, figurines
are intriguing because they are common, yet poorly understood. They provoke
questions: Who made them and why? What is their cultural meaning, and function?
Figurines appear to have been an integral part of daily life for the people
of the ancient Near East as early as the Neolithic period, and continue to be
crafted and used for millennia.
It has been
suggested that these enigmatic objects are manifestations of Syrian household
cult, that they are representations of household gods, or that they are vehicles
of apotropaic or sympathetic magic. This paper looks at the available textual
evidence from Emar, Ugarit and Ebla regarding the Syrian cult of the dead, as
well as the Neo-Assyrian material concerning magical rites which involve the
manufacture and manipulation of figurines. What is the relationship between
household cult and magical rites? Can these texts illuminate our understanding
of the identity, meaning and function of terracotta figurines? Do figurines
play a role in these cultic and/or magical rites and rituals and if so, can
this role be discerned or articulated?
This paper
argues that while the textual material regarding household cult and magical
rites can provide a framework for analysis and discussion, the relationship
between text and artifact is unclear, which may reflect the multi-vocality of
the figurines in each period considered, and their changing role over time.
191) J.P. Dessel, University
of Tennessee,
Vernacular Public
Architecture in the Iron Age I: Archaeological Evidence for Rural Elites
The social, economic and political organization of the rural hinterland in the
Late Bronze and Iron Ages of the Levant is poorly understood and based primarily
on data derived from urban, not rural, sources. It is assumed that rural
villages are closely tied to urban cores, but this assumption has never been
adequately tested. Recently excavated examples of multi-period villages in
the southern Levant offer compelling evidence of a deeply rooted rural population
with their own potentially autonomous social, political and economic structures.
These types of villages display an unforeseen sense of rural complexity and
social stratification which suggest the presence of rural elites. Rural elites
are alluded to in textual sources such as the Hebrew Bible and Ugaritic texts,
and are well established in the ethnographic record. Unfortunately, due to
the limited excavation of village sites, archaeological traces of rural elites
have been very elusive.
This paper
will discuss what types of material culture correlates can be associated with
rural elites, with a special focus on the role of vernacular architectural traditions
in the expression of social, political and economic differentiation. The sequence
of construction, use and abandonment/destruction of rural public buildings can
explain how and when rural elites were able to articulate themselves and provide
a more inclusive political and economic context in which these elites were
embedded. In this way a more balanced understanding or urban-rural relations
can be adduced. Examples of vernacular public architecture from Tell ‘Ein
Zippori, Tell el-Wawiyat, ‘Ein Hagit, and Khirbet Rosh Zayit will be examined
as examples of rural elite expressions.
192) John W. Betlyon, Pennsylvania
State University,
Archaeological
Evidence for Peace and War in Persian Period Yehud
Reconstructing the
history of Persian period Yehud continues to be one of the most challenging
problems facing the historian of ancient Israel.
The few extant texts contain little definitive “historical” material.
Moreover, nascent Judaism in the period of the Restoration is hardly
monolithic; differing theological positions exist side-by-side in the
rebuilt Temple and the Jerusalem community surrounding it.
Ezra
and Nehemiah lead the reader to assume that Persian domination brought
peace to the region. Phoenician economic and commercial interests in
Egypt and the Aegean Basin
brought trade to the Levant. Classical sources, however, speak of several
revolts by vassals of Persia,
including the massive Egyptian rebellion of the 460s BCE and several
smaller, regional uprisings.
From
a methodological point of view, can archaeological research help the
historian understand the political and military swings of Persian history?
To what extent do the artifacts suggest periods alternating between
peace and war? Do the excavated finds support the hints preserved in
texts such as Diodorus Siculus, Herodotus, and Ezra-Nehemiah?
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A43)
Archaeology of Syria
I
Mark Chavalas, University
of Wisconsin-La Crosse, Presiding
193) Geoff Emberling, University
of Michigan,
The “Niche
Building” at Tell Brak and Political Ritual in an Early Syrian
City
Recent excavations
at Tell Brak in northeastern Syria have made clear that it was one of the first
urban centers in the Middle East, growing in size and developing in complexity
at the same time as the large cities of southern Mesopotamia during the first
half of the fourth millennium BC, but clearly independent of them.
Excavation
of a large structure of this date at Brak raises questions about the persistence
of forms of political authority in the new city. The structure, called the “Niched
building,” is a small tripartite house with a large courtyard containing large-scale
cooking features. Fills in the courtyard contained an abundance of cooking vessels
and an unusual faunal inventory, suggesting that the courtyard was used for
feasting. Architectural elaboration of the courtyard—in the form of niched decoration
on its interior walls—suggests that it was used by high-ranking persons, although
the size of the interior space make clear that it was not used as a residence.
194) Michael D. Danti,
University of Pennsylvania,
Third Millennium
B.C. Monumental Architecture on the Syrian Upper Euphrates: Excavations
at Tell es-Sweyhat (Syria)
in 2000 and 2001
Tell es-Sweyhat,
a substantial site located on the upper Euphrates in an agriculturally marginal
zone, provides an unbroken stratigraphic sequence for the whole of the Early
Bronze Age. The settlement, perhaps the ancient Burman of the Ebla archives,
reached its apogee in the mid to late 3rd millennium BC, when the whole of its
40-50 hectares was apparently occupied. For more than ten years, the University
of Pennsylvania Museum has conducted archaeological research both at Sweyhat,
comprised of a high tell surrounded by an extensive low mound, and in
the surrounding region. However, the majority of this work focused on the excavation
of the low mound. The 2000 and 2001 excavations, which involved clearing large
exposures of the high mound, marked a shift in research strategy. The excavations
discovered three Early Bronze Age monumental structures: two large, solid mud
brick platforms of the early and mid third millennium BC, and a structure that
we have provisionally interpreted as a public reception hall of the late 3rd
millennium BC. The monumental platforms of the earlier 3rd millennium BC suggest
a degree of sociopolitical complexity far surpassing our previous understanding
of the formative periods of Sweyhat’s transformation from village to city-state,
and indeed challenge current reconstructions of Syro-Mesopotamian sociopolitical
evolution. The late-3rd millennium public building, unearthed on the summit
of the high mound, has provided a glimpse of the core of the city near the end
of its occupation.
195) Michel Fortin, Université
Laval,
The Canadian Expedition
to Tell’Acharneh, in the Middle Orontes Valley
(Inner Syria)
Following a short
season of soundings in 1998, the Canadian Expedition to Syria
began in 2001 a programme of annual and complete campaigns on the site of Tell
'Achanreh, in the Middle Orontes valley in Inner Syria. The director of this
project subsidized by the Social Sciences and Humanities Research Council of
Canada will report on the discoveries made during the 2001 and 2002 seasons.
According to
some scholars, Tell 'Acharneh might correspond to ancient Tunip. If this equation
is right, this site witnessed a series of historical events of great significance
which tok place in the Levant between 3000 and 720 B.C. Results from the Canadian
excavations will not simply be presented but also discusses against the historical
background of the region.
196) Michael Fuller, St.
Louis Community College,
Chronology and
Material Culture at Tell Tuneinir, Syria
Radiocarbon dates,
diagnostic pottery wares, and coin evidence point to a fairly continuous occupation
at Tell Tuneinir ranging from the ca. 2500 BCE until the Ottoman period with
reoccupation during the 1960s. Results of 14 seasons of excavation are considered
along with evidence from other sites within the Khabur River drainage system.
Size, complexity and function of the site changed through time.
197) Aaron A. Burke, University
of Chicago
A Chronological
Typology of Middle Bronze Age Fortified Settlements in Syria
and Palestine
For the past three
decades since the work of Jacob Kaplan archaeologists working in Syria
and Israel have struggled to
refine a typology for large, fortified MBA settlements. In the valleys
and plains of this region Ebla, Qatna, Hazor, and Jericho have dominated
the debate, while in the hills of Israel Shechem, Shiloh, and Hebron
have also been examined. In the past, fortifications at these settlements
have been described by examining sections of their fortifications, thereby
illustrating the main elements in their construction. The primary elements
were identified by Kaplan as the wall rampart, the freestanding rampart,
and the glacis. These elements then served in subsequent studies as
the basis for classifying each site’s fortifications. Although his analysis
is useful for understanding the methods employed in their construction,
this and similar taxonomies cannot adequately serve as the basis for
a typology of MBA fortifications. This is due to the fact that the identification
of the architectural elements of fortification systems alone cannot
constitute the basis for a typology of fortification types. This is
most evident from irregularities within the construction of the fortifications
of a single site. Therefore, this paper will first demonstrate that
the irregularities in MBA fortification construction were in fact constructional
adaptations of each site’s fortifications to different landscapes. Second,
it will demonstrate that despite these adaptations the overall plans
of these settlements conformed to a set of well-defined defensive architectural
strategies that appear to have been contingent upon the phase of the
MBA in which its fortifications were constructed.
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A44)
The Roman and Byzantine Periods: Cities and Other Settlements II
Theme: Cities in Israel
and Jordan
Kenneth G. Holum, University
of Maryland, Presiding
199) Achim Lichtenberger,
University of Tübingen,
Foundation Myths
of the Decapolis Cities: Numismatic and Literary Evidence
Myths and traditions
of the founding of cities in the Greek East of the imperium Romanum have
been a focus of research since the pioneering work of Louis Robert, who combined
study of numismatic, epigraphic, and literary sources. Earlier, the local traditions
of the cities had been largely unknown, but combining the different sources
has afforded vivid insight into local histories and thus has provided us with
information on the identities of cities subject to Roman rule. This is especially
true for the cities of Asia.
For cities
of the Near East, such an analysis of local traditions is also a desideratum.
The Decapolis cities are well suited for a case study because in their imagry
and history they demonstrated their Hellenism, and yet they were placed in (and
were part of) semitic surroundings. Although it is hardly possible to construct
such legends and myths in detail, hints of such traditions can be found for
Hippos, Abila, Gadara, Capitolias, Scythopolis, Pella, Gerasa, and Philadelphia.
These legends are evident mainly in the civic coinage and in Byzantine authors
not yet sufficiently investigated. It appears that the legends originated in
the Antonine period, coinciding with the Second Sophistic, when cities of the
Greek East demonstrated their Greek origin and pro-Roman attitude in order to
increase their prestige. It is striking that sophists appeared also in the
Decapolis cities, so we may gather that they were the promoters of such traditions.
200) Marion Brew, University
of Colorado,
The Caesarea
Tyche: Persistence of an Iconographical Tradition
The Goddess of Fortune,
Tyche, though not in the Olympian Pantheon and not found in Homer, was
ubiquitous in the ancient world. In Athens and other Greek cities, in the fourth
century B.C., she functioned mainly as protector of cities, and her attributes
included the mural crown, denoting city walls, and the cornucopia. Perhaps
the most famous representation was the Tyche of Antioch carved by Eutychides,
a pupil of Lysippus.
The Tyche of
Antioch prevailed, with one important exception: the Tyche of Caesarea in Palestine,
represented as an Amazon. She first appeared in coins of Nero dated 67/68 C.E.
and her image appeared on one-third of the mint’s production until it ended
in 253 C.E. Her iconography corresponds with the goddess Roma in the same period,
and may represent the fact that Caesarea supported Rome.
But why did
the Caesarea Tyche persist? When Hadrian dedicated a temple to Roma in Rome,
he adopted the more serene Antiochene type, but the Caesarea Tyche remained
an Amazon. Her image appeared on one-third of the Caesarea mint’s coin production
until it ceased in 253 C.E. A statue of the Amazon type, dated to the second
century, was found at the site. The fourth-century Caesarea Cup, now in the
Louvre, depicts Tyche as an Amazon standing in front of a temple, perhaps her
own cult temple in the city. Eusebius provides literary evidence for the cult
of Tyche, relating that her birthday was still celebrated at Caesarea on 5
March 310 C.E.
201) Gideon Avni, Israel
Antiquities Authority, Jerusalem
The Urban Development
of Northern Jerusalem During Late Antiquity: A Fresh View from
the Necropolis
Although archaeologists
have discovered hundreds of tombs and burial caves, the tombs and caves have
been overlooked as an indicator for the urban development of the city. During
the last decade, large-scale excavations have been conducted to the north of
the Damascus Gate that have yielded new evidence about the largest urban burial
ground of Jerusalem during the Late Roman period (second-fourth centuries C.E.).
The evaluation of finds from these excavations, together with the study of previous
archaeological work conducted in this area, leads to a number of conclusions
about urban development between and second and ninth centuries C.E.
The spatial
distribution of Late Roman tombs and burial caves indicates that the northern
cemetery of Aelia Capitolina was located far to the north of the Damascus Gate
and even to the north of the first century “Third Wall.” These finds raise
the question of whether the northern urban limit of Aelia was along the present-day
city wall, as accepted by most scholars, or whether the line of the Third Wall
was the northern limit. During the Byzantine and Early Islamic periods, a large
network of Christian monasteries was constructed to the north of the Damascus
Gate, replacing and partly destroying the Late Roman burial ground and extending
the extramural urban area of Jerusalem further to the north. The nature of
burial also changed, from open-air cemeteries to burial within the limits of
the Christian monasteries.
202) Debra Foran, University
of Toronto,
A Late Byzantine
Mansion on Madaba’s West Acropolis
The Tell Madaba Archaeological
Project (TMAP) began excavation of what was thought to be a series of Byzantine
shops during the summer of 1998. This particular area of the site (Field C)
had been explored in 1980 by Fr. Michele Piccirillo. At that time two Byzantine
mosaics were uncovered, removed, and transferred to the Madaba Archaeological
Museum. The work undertaken by the TMAP has revealed that this was not a series
of shops but a large secular structure, perhaps a mansion. A wealth of material
has been recovered from this area, including a large corpus of sixth/seventh
century ceramics, fragments of a painted inscription, coins, and additional
mosaic pavements.
A significant
amount of material exists that relates to the ecclesiastical aspect of the Byzantine
settlement but little is known of the secular nature of the town. The excavations
on the west acropolis will undoubtedly shed light on the broader settlement
of the Late Byzantine period. This paper will synthesize the results of previous
work at the site, while incorporating the results of the 2002 excavations.
This will allow a further examination of the nature and function of this building
and its relationship to the rest of the Byzantine City of Madaba.
203) S. Thomas Parker,
North Carolina State University,
The Economy of
Aila, a Roman Port on the Red Sea
The project aims
to reconstruct the economy of the Roman port of Aila, now within the
modern Jordanian city of Aqaba on the Red Sea, and to contribute to
the on-going debate about the nature of the economy of the Roman Empire.
The research design consists of a regional archaeological and environmental
survey of the environs of Aila and excavation of the ancient city to
recover its history and artifacts relevant to its economy. The regional
survey (completed in 1998) revealed no evidence of an agricultural hinterland,
suggesting that Aila was supported logistically from more distant sources.
Excavations over scattered areas have yielded a complete stratigraphic
profile extending from the first century B.C.E. to the tenth century
C.E. Various literary sources document Aila’s role in the traffic of
luxury goods. But the project’s excavations have greatly expanded our
knowledge of Aila’s trade to include many other types of commodities,
such as fine ware pottery, glass, wine, and oil. The excavations have
also revealed that Aila was a center of several industries, including
production of ceramics, metal, and shell. Excavation has revealed much
of the city, including the Byzantine fortifications, several domestic
and industrial complexes, and a monumental mudbrick structure that may
be the oldest purpose-built church known in the world, erected ca. 300.
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A45)
Arabia I
Theme: Archaeology in
Arabia
David F. Graf, University
of Miami, Presiding
204) Saad al-Rashid, Deputy
Ministry of Antiquities and Museums, Saudi Arabia
Archaeology
in the Kingdom of Saudi Arabia: Its Protection and
Conservation
During the past three decades, there has been an intensive and extensive effort
to record the pre-Islamic and Islamic historical heritage of the Kingdom of
Saudi Arabia. In the process, a comprehensive survey of the Arabian peninsula
has been launched and 17 major excavations conducted. Principal and prominent
sites are now enclosed and guarded. In some cases, the important remains of
the art and architecture of these early periods has been transported to the
National Museum in Riyadh for preservation, and are now on permanent display.
This includes a temple from Qaryat al-Fau, domestic architecture from Taymâ',
and the lintel of the Thamudic temple at Rawwafa with its famous Greek-Nabataean
Aramaic bilingual inscription. In addition, the Ministry of Antiquities and
Museums has implemented a number of policies and procedures for protecting is
archaeological legacy.
205)
Barbara Reeves, SUNY Buffalo,
The Gods of Hawara:
Religion in a Third Century AD Arabian Town
Hawara (Modern Humayma)
was a small but significant community in the Hisma desert of ancient
Arabia. Originally founded by the Nabataeans in the first century BC
the community later became part of Roman Arabia. Soon after the annexation,
the Romans built a fort on the outskirts of the apparently robbed-out
and leveled Nabataean town. A new civilian community (a vicus) subsequently
grew up outside the fort. Excavation in this vicus in 2000 uncovered
a small third century shrine containing dedications to Romano-Egyptian
deities (Jupitrer Ammon and Serapis) and a betyl serving as the anticonic
representation of a Nabataean god. These finds have implications for
the religious and social climate of third century Hawara. The relationship
of the betyl to other Nabatean betyls and its orientation to the mountains
suggests it may represent Hawara, the patron deity of the community.
Together with Jupiter Ammon, the patron deity of the legionary vexillation,
and Serapis, a divinity from the legion’s homeland, these three gods
protected the civilian and military inhabitants of third century Hawara.
206) Juris Zahrins,
Southwest Missouri State,
Networks
Across the Rub al-Khali
The
world's largest continuous sand desert has often been described as "impassable",
"forbidding", "too great of a challenge to cross"
etc. Archaeological work to the north of the desert in Eastern Saudi
Arabia, south of the desert in northern Dhofar/Mahra Governate however
suggests that routes across the desert originated in the Neolithic and
were in force throughout the suceeding Bronze Age. What was the case
for the Iron and Islamic periods however? Evidence from the desert
itself and both northern and southern regions will be used to suggest
that crossings were known and undertaken with some regularity by indigenous
populations. Parallels to travel across the Nafud in the Iron and Islamic
periods can also be shared.
207) Bill Glanzman,
University of Calgary,
Beyond
Pliny and the Periplus: A Reassessment of South Arabia’s
International Commerce
Most of the
discussions concerning South Arabia in antiquity have focused upon biblical
connections and Classical authors mentioning her role in trafficking
aromatic substances. Relying upon those collateral sources, it is during
the Hellenistic and Roman periods that we begin to envision the value
placed upon specific commodities desired by the Mediterranean world,
yet our view of South Arabia is incomplete. Traditionally, the inscriptional
and archaeological evidence from within South Arabia have largely been
ignored in these discussions. Several recent presentations blend newly
discovered archaeological data into the picture, although a synthesis
has yet to appear. This paper focuses upon South Arabia’s poorly known
primary sources and incorporates data from both surveys and excavations.
What now emerges is a more balanced view of South Arabia’s role in the
international commercial network during the periods of Hellenistic and
Roman domination and influence within the Near East. Indeed, we find
commercial links with and a strong argument for the presence of commercial
agents from Nabataea, Palmyrene,
Persia, India
and beyond.
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A46)
Archaeology of Jordan
Bruce
Routledge, University of Pennsylvania, Presiding
208)
Zakariya Badhann Naimat, Yarmouk University,
The Environmental
Impact on the Funerary Practices in the Early Bronze Age Southern Ghors
of Jordan
This paper explores
the similarities and differences in Early Bronze I (EBI) tomb architecture in
the Southern Ghors of Jordan (SGJ). Extending along the southeast shore of
the Dead Sea, the SGJ bears a unique environmental and geological context.
Recent archaeological explorations reveal three extensive EBI cemeteries: Bab-edh-Dhra,
an-Naqe (Safe), and Feifa. The distinctions between tomb types in these cemeteries
are particularly conspicuous. To date, three distinct types of tomb architecture
have been identified: the shaft tomb, the cist tomb, and the well-built chamber
tomb. However, variations in the tombs' material culture and internment patterns
between these sites are less salient. After reviewing the evidence, I argue
that variations in the geological contexts of these cemeteries explain these
similarities and differences in EBI funerary practices.
209) J.S. Illingworth,
Mercyhurst Archaeological Institute,
Early Bronze Age
Perishables and Perishable Construction Technology from the Southeastern Dead
Sea Plain
Excavations at the
Early Bronze Age sites of Bab edh-Dhra‘ (EBI-IV) and Numeira (EBII-III), both
on the Jordanian Dead Sea Plain, have produced nearly 11,000 specimens of textiles,
cordage, and basketry impressions, as well as 74 implements associated with
perishable production. Analysis of these materials shows a very complex in
situ weaving technology with the presence of small scale textile "factories"
or "mills," a possible correlation between certain perishable production
activities and religious precincts, and clues to both living and mortuary dress.
Additionally, analyses suggest that the nature of textile production differed
between these two sites and that textile manufacture at both sites is fundamentally
different from previous models which often consider textile production from
this region to be very similar to that of contemporaneous Egypt.
210) Suzanne Richard, Gannon
University, Jessie C. Long, Lubbock Christian University, and Paul Holdorf,
Khirbet Iskander Expedition,
Vestiges of Early
Bronze Age Urban Traditions: The Final Report on the Khirbet Iskander EBIV Gateway
The "Gateway" in Area C at Khirbet Iskander gives us a rather remarkable
lens through which to glimpse a fairly sophisticated Early Bronze IV community.
The site is strategically
located at a crossing of the ancient "King's Highway," just a half
dozen kilometers north of the Wadi Muhib. With recent excavations revealing
Khirbet Iskander to have sub-stantial fortified remains from the urban EB II-III
period, we have a view of a city population that survived the demise of the
urban period fairly intact. Three well-stratified, superimposed EB IV settlements,
including the wonderfully preserved uppermost, Phase 3, "Gateway,"
provide the evidence for sociocultural complexity continuing post-urban collapse
to the end of the period. Thus, the completed volume on the Area C excavations
sets forth a view of the last vestiges of Early Bronze Age urban traditions,
as seen from the Central Transjordanian Plateau. Utilizing conclusions of the
specialist reports on the flora, fauna, geomorphology, and ceramic, lithic,
and stratigraphic materials, as well as comparative analysis, this paper seeks
to assess 1)the site of Khirbet Iskander in its regional and southern Levantine
context and 2) the impact of Khirbet Iskander on Early Bronze IV studies.
211) Meredith S. Chesson,
University of Notre Dame,
Rethinking EBIV
Abandonment and Collapse: Excavations at Khirbet el-Minshalat, Jordan
From a century of previous research, we know that the Early Bronze Age (EBA,
c. 3600-2000 B.C.) encompasses a cycle of urbanization and ruralization, in
which we witness the settlement of EB I-III walled communities throughout the
region and the subsequent abandonment of many of these settlements during the
EB IV. Researchers have proposed many models for understanding the demise of
EB III society and the nature of EB IV society; traditionally the EB IV has
been understood as a "Dark Age", with the collapse of society involving
the widespread adoption of rural lifeways of farming and herding. However,
Miller’s survey on the Kerak Plateau demonstrate a remarkable continuity of
settlement during the EB III-IV transition. Excavations at Khirbet el-Minsahlat,
located on the Kerak Plateau, focus on reevaluating this model of collapse and
abandonment. This paper presents preliminary results from the 2001 and 2002
seasons at Minsahlat, and the implications for reevaluating our understanding
of EB IV society.
212) Robert Chadwick, McGill
University,
Syrian Gate Architecture
and the Six-Chambered Gate at Khirbet al-Mudayna, Jordan
Gates were the focal
point of cities and towns throughout the ancient Near East and were essential
for their defense and economic success. In 1996 a six-chambered city gate was
unearthed at Khirbat al-Mudayna, Jordan.
Among the gate's interesting features are a pair of stone benches along both
sides of a central street, a street drain which appears to continue outside
the main gate entrance, the base of at least one free-standing tower, in addition
to two standing stones (massebôt) near the gate entrance. Many of these elements
can be found associated with Iron Age gates in other parts of Syria-Palestine.
After outlining the major architectural characteristics of Iron Age gates and
how they differ from earlier Bronze Age gates, this paper will examine gate
structures from two regions of the ancient Near East; northern Syria in the
areas between the Orontes and the upper Euphrates, and Jordan (specifically
Moab), near the Dead Sea. A comparison of building materials, gate plans and
gate use strategies, plus architectural features and iconography, will be made
and the distinguishing features of gates from each area will be examined.
213) Benjamin W. Porter,
University of Pennsylvania,
Beyond the River,
Beyond the Empire? Assessing the Local and Imperial Economic Administration
of the Central Jordan Valley during
the Persian Period
Once considered a
political and economic interlude between the Babylonian and Hellenistic
Empires, the Persian Period (circa. 539-332) in Transjordan is growing
increasingly recognizable thanks to carefully excavated occupational
strata and material culture. The evidence is now sufficient to begin
broad regional investigations into the nature of the period's political
and economic administrative practices. This paper focuses on excavated
evidence from the Perisan period occupation in the Central Jordan Valley,
investigating how and to what extent this region was organized to facilitate
production for local and imperial economies during the Persian Period.
Complementing this discussion are historical sources that facilitate
the reconstruction of Achaemenid imperial strategies from other satrapies
in their domain; these strategies are then tested against the material
evidence from the Jordan Valley. Following this analysis, a broader
anthropological awareness of the evolutionary category of "empire"
is put forth, arguing that such multifarious social phenomena are best
pursed through concurrent investigations at both local and imperial
resolutions that are sensitive to spatial and temporal changes in the
archaeological and historical records.
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A47)
Archaeology of Syria
II
Brian Schmidt, University
of Michigan, Presiding
214) Nancy Serwint, Arizona
State University,
The Terracotta
Sculptural Corpus from Tell Halif
During the excavation
seasons of 1992, 1993, and 1999 a significant body of terracotta sculpture was
recovered from the site of Tell Halif, located in southern Israel
at the juncture of the Judaean hills and the northern Negev. Fragmentary in
nature and derived from a disturbed context, stylistically the material dates
primarily to the Persian Period. Numbering over 750 objects, the size of the
corpus is substantial and supplements the relative dearth of comparable material
known from ancient Palestine. Pre-publication analysis of the Tell Halif sculpture
focuses on an assessment from three different parameters--typological groupings,
manufacturing strategies, and stylistic considerations. Examination of the
material from a multi-dimensional perspective has already revealed a diversity
of sculptural and iconographic representations, certainly reflecting an unexpected
range of figural types; multiple techniques used in sculptural production, clearly
suggesting a range of artisans of varied skilled levels; and a gamut of styles,
informing that the sculpture was likely derived from different local as well
as foreign traditions.
215) Andrew McCarthy, University
of Edinburgh,
Excavations at
Tell Jerablus, Tahtani, North Syria
Abstract not available.
216) Graham Philip, University
of Durham,
The Archaeological
Landscape of the Orontes Valley
Large parts of Syria
still lack systematic datasets from archaeological survey. This paper employs
a case-study to consider the relationship between field methods and the nature
of survey results in the upper Orontes Valley. Data obtained by a combination
of remote sensing, purposive survey and systematic sampling during four seasons
of fieldwork (1999-2002) by the Syrian-British project Settlement and Landscape
Development in the Homs Region are used to examine the natural and anthropogenic
landscape. In addition to recording ancient settlements, the project has looked
at agricultural and water management infrastructure, which can be used to chart
the balance between natural and anthropogenic aspects of the landscape at different
points in the past.
The project
area includes sample units within three quite different environmental zones;
marls, valley alluvium and basalt plateau. It thus offers a unique opportunity
to investigate the nature of the archaeological record in adjacent but contrasting
environments. While the presentation reviews the main patterns of activity
now emerging for each period, this is done in the light of a consideration of
the salient characteristics of the archaeological record in each zone. In this
way it is possible to address the way in which particular forms of human activity
generate quite different archaeological signatures under contrasting environmental
and geomorphological conditions.
217) Baruch Margalit, Haifa
University,
Nixing Nightmares:
A New Look at the Arslan Tash Incantations
Abstract not available.
218) K. Lawson Younger
Jr., Trinity International University,
The Ancient Syrian
Deity Kura
The discovery and
publication of the Phoenician inscription from Cebel Ires Dagi raises
again the question of the identity of a deity named B`l kr -- previously
known in Phoenician only from a small four-sided gray marble bowl or
mortar from Sidon. The term kr has been interpreted as "pasturage"
or "furnace." But in light of growing evidence from Ebla
and elsewhere, it appears that kr should be identified with the Syrian
deity Kura. This paper will present a synthesis of the possible attestations
of this deity and argue that this best explicates the Phoenician occurrences.
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A48)
Ancient Mediterranean Trade
Eric Cline, George Washington
University, Presiding
219) Michal Artzy, University
of Haifa,
Entrepot at Work:
News from Tell Abu Hawam
One of the better known Eastern Mediterranean sites is no doubt, Tell abu Hawam,
an anchorage situated on the estuary of the Qishon River, north of the Carmel
Ridge, in modern Israel. Hamilton studied
it in a salvage excavation in the 20Õs, after which it was relegated by the
British mandate for industrial usage. It remained to Balensi, following a study
of its remains, to excavate and show that parts of it still existed in the 80Õs.
However her archaeological explorations in conjunction with geological studies,
carried out by Raban and Galanti, were limited to areas, not fully covered by
modern construction. From these studies as well as historical maps Balensi
tried to envision the site in its ancient environment.
In 2001, an
opportunity arose to excavate some limited area, in the northern aspect of Tell
abu Hawam, under a major road, which has never before been investigated. Several
5 x 5 meter metal caissons were placed in the area to combat the high ground
water table and the excavations could proceed well below Sea Level. The results
of the investigation contribute greatly to the understanding of this important
site. Data pertaining to the actual size of the site, its environmental situation
especially its international connections in the 2nd part of the Late Bronze
Age are to be presented in this paper.
220) Louise Hitchcock,
UCLA,
“Do you see a
man skillful in his work? He will stand before the kings”: Exploring Interconnections
in Aegean and Levantine Architecture
This paper summarizes the results of a five month field project exploring the
relationships between the architecture of Cyprus,
the Aegean, and the Levant (Canaanite, Philistine, and early Israelite) from
the Middle Bronze Age through the Early Iron Age. These relationships might
be categorized in terms of formal plan and design, technical, construction technique,
and/or functional similarities (i.e. use of altars). In all, sixteen features
and thirty different sites were examined. Some of the more notable features
and practices include aniconic religious images such as baetyls, pillars, and
massebot (standing stones); bench shrines, cult rooms, "sacred economy,"
hearths, extra-urban sanctuaries, horned altars, "mason's marks,"
use of painted plaster, free-standing and twin shrines, town planning, tripartite
pillar buildings, clay tubs, and ashlar masonry. In some instances it was not
possible to assign an origin to particular features or practices, which might
be understood as part of a broader east Mediterranean cultural network.
It was determined
that the study of cultural interconnections requires a historical approach acknowledging
multiple and varying types of contact appropriate to varying social and political
circumstances and upheavals. These circumstances include the emergence of, ongoing
changes in, and ultimate destruction of monumental architecture on Crete, Thera,
the Greek Mainland, and Cyprus. Small
groups of skilled workers that became refugees in the multiple disasters occurring
in the Aegean throughout the second millennium may have sought out new patronage
for their expertise in Cyprus and the
Levant. Their value is alluded to in the title quote (Proverbs 22: 29).
221) Carol Bell, University
College London,
Intra-regional
Variation in Long Distance LBA Trading Relationships on the Northern Levant
Coast—The Key to Site Survival?
Attempts
to synthesize patterns of Late Bronze Age/Iron Age trade on a regional scale
are rare for the northern Levant. Fine-grained excavation data exist for individual
sites, but few attempts have been made to model intra-regional variation in
long distance trading relationships for this critical period from the detailed
archaeological evidence. This paper considers the published imported ceramic
corpus (Mycenaean and Cypriote wares) from comparable contexts within three
coastal sites in the northern Levant, Ugarit (the tell of Ras Shamra), Tell
Sukas and Sarepta, for evidence of differences in the patterns of trade within
this region in the period leading up to the widespread destructions of sites
in the Eastern Mediterranean at the end of the Late Bronze Age. Ugarit's role
as the major port of trade between the Hittite and Egyptian empires came to
an end after its destruction early in the 12th Century BC. One of the most flourishing
cities in the Eastern Mediterranean literally ceased to trade. Tell Sukas was
also destroyed, but was rebuilt with little delay. Sarepta, on the other hand,
was spared destruction and its stratigraphy continues smoothly into the Iron
Age without break. Quantitative analysis of the imported pottery evidence will
be used to investigate whether the contrasting fates of these coastal settlements
on the northern Levant may reflect different trading relationships for importing
ceramics during the Late Bronze Age.
222) Margaret
Serpico, University of London,
Egypt’s Role in
the Oil Trade of the Late Bronze Age Eastern Mediterranean
Vegetable oils were one of the organic products widely transported in during
the Late Bronze Age. Textual evidence from Egypt
provides much information on this trade but several significant questions remain.
One vexing problem is the lexicography of the likely sources. Several oil names
are known from Egyptian texts, such as b3k and nhh, but the botanical identities
of these products have been difficult to establish. In addition, it is clear
that the technology of the oil industries of the eastern Mediterranean changed
during this time, with potentially notable implications for regional production.
Also of interest is Egypt’s choice
to import oils, although sources were available internally.
This paper
will combine the archaeological, textual and pictorial evidence to study the
oil trade in the eastern Mediterranean. In particular, recent research into
the Canaanite amphorae used to transport oils in the eastern Mediterranean can
help shed considerable light on the oil industry. With the help of this project,
it is now possible to study in greater detail the industrial centers of production,
the administration and transport of oils, the availability of supplies, the
level of demand, and the geographical distribution of these products during
this time period.
223) Anton
Jansen, Brock University,
For Trade of Defense
against Eastern Invaders: The Isthmian Wall
Various theories about the collapse of Mycenaean Greek civilization
and its association with the disruptions throughout the eastern Mediterranean
at the end of the Bronze age have been suggested. One of the earliest
involves invaders from the east attacking the Mycenaean world. Evidence
for a wall dating to this period at the Isthmus of Corinth has been
used to provide archaeological support for a Mycenaean response to such
an attack. The status of the Isthmian wall is thus important in any
attempt to understand what might have been happening in Greece
and the eastern Mediterranean in this confused period.
One
problem with the Isthmian wall is that from the time of its discovery
there has been a dispute about whether we actually have the remains
of a fortification wall or whether the remains can be better understood
as a roadway. When the archaeological remains on the Isthmus are examined
it becomes apparent that the best parallels we have for the Isthmian
material are not walls but rather roads. The comparanda include factors
such as construction technique, siting and associations with other Mycenaean
features in the area.
As
a result it is far more likely that the remains at the Isthmus belong
to part of a road which probably connected a Mycenaean center on the
Isthmus with its hinterland. It cannot be used as evidence to support
the theory of a unified response to an external military threat.
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A49)
Arabia II
Theme:
Nabataea
David Graf,
University of Miami, Presiding,
224) Stephen
Schmid, Swiss School of Archaeology in Greece,
Ptolemaic Influence
on the Material Culture of Cyprus
and Nabataea: Parallels
and Differences
Specific
types of capitals found in Cyprus and
in some other areas have been commonly designated as "Nabataean",
as they display certain similarities with the capitals generally used by the
Nabataeans. More recently, it is suggested that both the Cypriote and the Nabataean
capital types may be traced back to prototypes from Ptolemaic Egypt. This hypothesis
that argues for possible Ptolemaic influence on both Cypriote and Nabataean
architecture and related fields will be investigated. For instance, both the
famous rock-cut tomb façades of Nabataean Petra as well as the partially rock-cut
and partially free built Hellenistic tombs of Nea Paphos on Cyprus
seem to find close parallels in Ptolemaic Egypt. There are admittedly considerable
differences in the political background and relations between the Ptolemaic
kingdom on one hand and Cyprus and
Nabataea on the other. However, striking
parallels are nevertheless notable in the architectural decoration and funerary
architecture in all three regions. Cyprus
always maintained close relations with Egypt,
and for some time belonged to the Ptolemaic kingdom. But the Nabataean policy
regarding the Ptolemies was always confrontational in character, primarily due
to their rivalry in domination over the long-distance trade in the Arabian peninsula
and the Red Sea area. Nevertheless, the evidence of the probable exchange of
artistic ideas and innovations would strongly indicate that cultural contacts
were largely independent from this political or economic rivalry. This is further
supported by the finds of Nabataean pottery and inscriptions in Egypt.
On the other hand, no direct imports from Nabataea
to Cyprus or in the opposite direction
can be attested for the Hellenistic and Roman periods.
225) David
Johnson, Brigham Young University,
A Nabataean Tomb
Facade with Carved Faces from Wadi Mataha, Petra
In 1997, Brigham
Young University surveyed and began excavation of both prehistoric and Nabataean
material from the drainage of a small wadi flowing into the main Wadi Mataha
from the west, south of the Mughur al-Mataha ridge. In 1999 and 2001, excavation
was undertaken of a series of five small rock cut facade tombs in an alcove
initial identified as Tomb Complex 10 in the 1997 survey. Tomb E, Site 5 on
the north side of the alcove was partially excavated and produced a series of
plaster and stone faces representing deities. Tomb A, opposite it to the south,
is a larger tomb with an apparently heavily eroded facade. Close examination
of the facade showed that, rather than being eroded, it was originally carved
into a series of at least eight faces. Three of these faces are clearly identifiable
with deities associated with the cult of Isis; Harpocrates,(Horus the Child)
with his finger in his mouth, Bastet, the cat deity identified with Artemis,
and a figure with a single feather, probably Maat. This type of tomb facade,
previously unrecognized at Petra, represents a new category of Nabataean burial
as well as confirming the importance of the cult of Isis at Petra in the first
centuries A.D.
226) Jonathan Ferguson,
University of Toronto,
Madaba of Nabataea:
An Historical and Archaeological Investigation
During the late Hellenistic
period, Madaba was briefly under Hasmonean control, but after ca. 76 BC, it
came under Nabataean dominion for almost two centuries, until the kingdom was
annexed by Rome in AD 106. Since 1996, the Tell Madaba Archaeological Project
at the University of Toronto, has been unearthing evidence that illuminates
the cultural position of the settlement on the edge of Nabataea.
Far from exercising only nominal political control, the archaeological evidence
shows that Petra and the southern Nabataean lands had clear cultural and economic
ties with Madaba, as well as maintaining to some extent connections with its
northern neighbors in Peraea and the Decapolis. Historical and epigraphic sources
suggest that the pre-existing Arab identity of the Madaba area (including its
tribal structures and semi-pastoral economy) eased its incorporation into Nabataea
and later the Roman empire. The cultural life of this city on the edge of the
Nabataean heartland will be explored further.
227) G.W. Bowersock, Institute
for Advanced Study, Princeton,
Notes on Nabataean
Onomastics
The extent to which
Nabataean names are uniquely Nabataean or simply part of a larger Semitic
onomasticon remains a serious and unresolved issue, and it touches on
the larger issue of a distinctive Nabataean culture. This paper will
address some recent discoveries and arguments that have been advanced
both to construct and to deconstruct Nabataean civilization. The objective
will be to determine more precisely what it meant to be Nabataean.
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A50)
Geographic Information Systems (GIS) and Archaeology
Gary L. Christopherson,
University of Arizona, Presiding
228) James G. Schryver,
Cornell University,
The Possibilites
of a 3D GIS for Stratigraphic Analyses
The last decade has
seen an increase in the application of Geographic Information Systems to archaeological
research. Most of these applications have involved a regional or inter-site
approach and have focused on processes such as predictive modeling. More recently,
a number of archaeologists and other researchers have begun to explore the possibilities
for the use of GIS on an intra-site level for the creation of site-wide spatial
information system. One of the questions being asked is whether or not a GIS
can be used to create accurate 3-D representations of both archaeological features
and the context in which they were found. The author’s work on the later stratigraphic
layers at the site of Herod’s Promontory Palace at Caesarea Maritima has shown
that site stratigraphy can indeed be reproduced in a 3-D GIS, which is capable
of performing different types of intra-site analyses. For instance, not only
can artifact distributions be examined spatially, but other factors such as
artifact date and type can also be queried.
This paper will discuss in brief the methodology employed in the creation of
the GIS and will focus on the capabilities and benefits of the system. The
major difficulties encountered along the way will also be discussed for the
benefit of those considering creating their own intra-site GIS. Most of all,
this paper will discuss the benefits and capabilities of an intra-site GIS for
stratigraphic analyses, even if the data are not collected with the creation
of a GIS in mind.
229) Laura
B. Mazow, University of Arizona,
Taken as a Whole:
Intra-site Spatial Analysis at the Site of Tel Miqne-Ekron in the Early Iron
Age
Spatial distribution analyses of excavated artifacts have been limited by assemblage
size and division of material culture into specialist categories. Distribution
studies have been confined to investigations of single object classes or pre-defined
categories of "luxury" versus "utilitarian", or "foreign"
versus "local". At the site of Tel Miqne-Ekron in the early Iron Age,
study has concentrated on the difference between the "Aegean-influenced"
and "Canaanite-tradition" material culture. This focus has masked
much of the variability in the data set.
This paper
will demonstrate the potential of Geographic Information Systems (GIS) for the
organization and analysis of excavated artifacts and spatial data on an intrasite
level. The advantage of a GIS is its ability to integrate multiple data sets,
thus allowing the investigation of the composite assemblage. The artifact information
can then be overlaid on an excavation grid or an architectural plan, displaying
queries as spatial maps. In this paper, I will demonstrate how a GIS can be
used to discern patterns of artifact distributions and to suggest relationships
within the assemblage at the site of Tel Miqne-Ekron in the early Iron Age.
230) Michael
J. Harrower, Ohio State University
Incipient “Neolithic”
Water Management and Irrigation in Southern Arabia: GIS-based
modeling of Sociocultural and Ecological Parameters
Geographic Information Systems (GIS) analyses have recently become a part
of heated debates between researchers who emphasize interpretative (idealist)
versus ecological (materialist) lines of anthropological inquiry. Although
some contend that GIS invariably leads researchers toward quantitative evidence
and materialist analyses, others point toward possibilities for new methodology
that can better incorporate qualitative social and sociopolitical understandings.
This paper outlines efforts to develop an analytical methodology for modeling
both social and ecological parameters of incipient water management and irrigation
activities along the Wadi Sana drainage of Southern Yemen,
as a component of the Roots of Agriculture in Southern Arabia (RASA) research
project. Although the massive flood-capture irrigation systems that supported
Iron Age kingdoms in Southern Arabia have become a foci of recent research,
far less is known of the comparatively modest Neolithic and Bronze Age precursors
to these extensive, labor intensive systems. I outline a GIS-centered approach
for investigating these issues and evaluating the relative influence of social
and ecological determinants of water management and irrigation activities.
This includes, 1) the application of LANDSAT and ASTER satellite imagery to
investigate associations with environmental variables and landcover features,
2) the development of a digital elevation model (DEM) for GIS-based hydrological
analyses, and 3) the incorporation of local and cross-cultural ethnoarchaeological
evidence to involve cooperative, coercive, and perceptual aspects of construction,
maintenance, and management practices.
231) Sara
Parcak, Cambridge University,
On the Uses of
Satellite Imagery Analysis in the Detection of Archaeological Sites: El-Markha
Plain, Sinai
The combination of satellite image interpretation and surface survey and excavation
offer a speedier and less costly means by which to identify potential archaeological
sites. Concerning satellite image interpretation for El-Markha Plain (South
Sinai, Egypt), a number of methods were used to identify potential sites for
the South Sinai Survey and Excavation Project (SSSEP). The basis of these approaches
assumed that, aside from modern agricultural holdings, the detected vegetation
clusters in the Sinai desert should reflect mainly natural concentrations of
moisture (e.g., palm groves and fertile wadi beds), and hence represent localities
with greater promise for ancient site placement.
Surface reconnaissance
trips took place (2000-2001) in El-Markha Plain, during which the expedition
re-located one known New Kingdom anchorage site and detected two new sites.
Modern road construction has contributed to the destruction of these sites and
sand and modern debris have most likely obscured others. By closely examining
satellite images of western Sinai, one can examine specific routes taken by
the ancient Egyptian expeditions to the mining areas (both the sea and overland
routes). The summer 2002 season will be discussed in terms of the ground truthing
results, as well as the problems encountered during the analysis of the original
satellite images. New directions for satellite imagery analysis in the region
will be explored, as well as potential applications for North Sinai and the
eastern Delta. Overall, the application of satellite imagery analysis to this
region and other areas within Egypt
promises a potential high yield for archaeological site investigation.
232) Scott
A. Branting, State University of New York at Buffalo,
Developing Pedestrian
GIS-T at Kerkenes Dag, Turkey
The majority of prior archaeological transportation analysis has focused on
a raster-based approach for modeling movement through a landscape. However,
in situations where all or part of an ancient transportation system are known
a priori, a network-based approach can be used much more effectively. The tools
available within Transportation Geographic Information Systems (GIS-T) are a
new way to address this issue within a network-based framework. This paper
presents the results of preliminary implementations of GIS-T within the large
urban street network at the Iron Age site of Kerkenes Dag in central Turkey.
It focuses on walking as the primary mode of transportation and investigates
the social dynamics that such analysis could illuminate.
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A51)
Archaeology of People
Meredith
M. Chesson, Notre Dame University, and Walter E. Aufrecht, University of Lethbridge,
Presiding,
233)
Kevin Gibbs, University of Toronto,
The Emergence
of Pottery in the Southern Levant: Discourse and Identity in the
Eighth Millennium BP
For archaeologists working in the southern Levant, pottery has proven a valuable
analytical tool for typological analyses. Yet pottery was also made in specific
historical and social contexts, and we can learn a good deal about the people
who made a specific corpus of ceramics if our analytical framework takes these
contexts into consideration. The first pottery production in the southern Levant
coincides with a major shift in social organization, from the highly aggregated
interaction sphere of the Pre-Pottery Neolithic B to the linear or dendritic
system of smaller, more dispersed sites of the Pottery Neolithic. The beginnings
of pastoral nomadism as a distinct economic strategy was a part of this. This
paper suggests that the emergence of pottery as a new and largely unprecedented
technology constituted a material discourse t |